​Let's take a stroll down memory lane to David complaining about being asked to help out at shul, and people showing solidarity to Israel, while slaughtering a bagel, with the Kibbitzer's pictures of laughter from last month. We want to thank David Kilimnick for sharing his cynical thoughts on religious Jews taking the Mitzvah of Lulav and Etrog seriously.

This month we focused on some of the not as well known Halachas of the holidays. Now that the holidays are over, and you don't have to worry about doing these Mitzvot, you can learn about them.

We do Hatarat Nedarim, annulling of vows, the morning before Rosh Hashana. This way you don’t have to follow up on hurting everybody at shul.

Kaparot, meaning atonement, is a custom where we transfer our sins onto a chicken by flipping it around our head. Why the chicken is now blamed for you being late to shul. That’s how the world works...
I for one am going to try to stay away from sinners who have the ability to flip me around their head.

Some say if there’s discomfort you wouldn’t have in a home, you don’t have to sleep in a Sukkah. I hold by that. My home has walls not made of linen. And I don't feel it's right to argue with rabbis who say you don't have to sleep in a Sukkah. They're doing what they can to help the people.
The originally Chabad rebbes felt the Sukkah is too holy. Which is why they couldn’t sleep in it. Only a Tzadik can come up with that good of a reason to not sleep in a Sukkah. Even more so, Chabad Chasidim don’t sleep in the Sukkah, as they follow their rebbes. Which is why Chabad has grown so much, gaining many followers over the years. During this season it’s much more comfortable to sleep under a roof that doesn’t have holes in it. 
After much study, it appears that Rav Nachman of Breslov didn't suggest to not sleep in a Sukkah, causing for a decrease in the number of Chasidim.
To quote Chabad.org (https://www.chabad.org/therebbe/article_cdo/aid/2300191/jewish/Sukkos-The-Sukkah-and-Sleeplessness.htm) “The Mitteler Rebbe once asked his chassidim: ‘How is it possible to sleep in Makkifim d’Binah?’  This means that the sukkah is illuminated by an extremely lofty level of holiness. As such, the Mitteler Rebbe expressed astonishment that his chassidim could sleep there, in keeping with the verse (Bereishit 28:16): ‘Behold, G‑d is found in this place, and I knew it not,’ upon which Rashi comments: ‘Had I known, I would not have slept in so sacred a place…’ So when one is clearly aware of the holiness of the sukkah, the law allows one to sleep in his home. For when a person knows he will be unable to fall asleep in the sukkah, he is permitted to sleep in his house… This is why the Previous Rebbe did not sleep in the sukkah...” And this is how you know the Mitteler Rebbe was a true wise man who understood the depths of Torah, a Talmid Chacham. Only a true Talmid Chacham can come up with such a brilliant reason to not do a Mitzvah.
Before this idea of not sleeping in Sukkahs came up, Chasidim didn’t follow their rebbes. It was only after this decision that all Chasidim took it upon themselves to follow everything their rabbi does. Unless that means learning too much Torah.

It’s tradition for the one doing Hagba, the lifting of the Torah, on Simchat Torah to cross the hands so the Torah flips around in the air, and for the congregants have an anxiety attack. Jews have anxiety attacks when they’re worried they’ll have to fast.
Another reason given is because Pirkei Avot (5:26) teaches that when it comes to Torah you’re supposed to “turn it over and over, for everything is in it.” Even so, it does not say to flip it around. Nor does it say to do a somersault while balancing the Torah on your forehead. Nor does it say to make the whole congregation jump out of their seats in fear that you called the weakest guy in the shul to lift the Torah.
It turns out, most have taken that Pirkei Avot to teach us to constantly learn Torah. And I have not witnessed many people sitting in the Beit Midrash flipping Torah scrolls all day.

They were funny pioneers. They kept Kibbutzing. (Rabbi Mendel)
You get it? Kibbitzing means joking and banter. Kibbutzing is when people on the Kibbutz, the pioneers, do it. I came up with that. Thank you.

They were interested in bacon, because they were Apikurious. (Rabbi Mendel)
You get it? An Apikores is a heretic. Epicurious is being interested in food and new dishes. If Torah interested them, they’d be Torahcurious. They wouldn't be curious in eating nonKosher food. Apikurious people also want to eat the food. The definition of Apikurious is not out there yet, so I have taken the liberty to define it. I would be curious to hear a differing opinion.

The men declared that the Piyutim, liturgical poems, were for them. "Which is why they are called Hymns." (Rabbi Mendel)
You get it? Hims. Hymns. They sound the same. We call the hymns for Selichot, Piyutim. The women wanted to read Hyrs. But those don't exist. The men in that community should share the Hymns with the women, as they're for everybody. To give historical context. For the sake of peace and nonjudgmental living, homophones are for straight people too.

This New Year has been going real well Shofar. (Rabbi Mendel)
You get it? Thought I would share that. So far. Here it’s Shofar. It’s Rosh Hashana, and the guy had a lisp. And I’m also feeling good Shofar.

I played poker against Satan's lawyer. I was playing devil's advocate. (Mordechai)
You get it? The Satan is the devil. His lawyer advocates for him. You shouldn’t play poker with the devil's lawyer before Yom Kippur... It gets confusing. Is Mordechai the devil's advocate, or is the lawyer the advocate? Or are they both?

I got a crazy citron this year. The guy selling it said it was an Etrogue. 
(Rabbi Mendel)
You get it? The citron is the Etrog we wave with the Lulav. It went rogue. It was on another table, doing its own thing. Hence, Etrogue. It went rogue. EtRogue.

If Adam was president Chava would be the First Lady a second time. (Mordechai)
You get it? First Lady. She was the first created lady. It’s a pun. A two word pun. That counts. We’re talking about Adam HaRishon. Greatest last name ever. Not Adam Cohen.
Please note, we know this is not a real situation. This couldn’t happen. Chava and Adam HaRishon passed away a while ago. Adam only lived for around nine hundred years.

Last time, we discussed how our first Sukkah Hoppers risked their lives, walking unannounced into people’s Sukkahs. We have them to thank for our modern tradition. And we shall forever celebrate them. From the time of the Cossacks, there was around four hundred years of no Sukkah Hoppers. The Cossacks were not kind to hoppers. Yet, as Jews, we don’t let anybody steal our tradition.
 
A Youth Group Revives Ancient Tradition
NCSY was a growing youth movement. In the mid-70s they were looking for a program. They had a board meeting. And thus, no program happened.
The following year the NCSY youth had no board meeting, and thus the program happened. It was at this moment in history that the community came to the realization that nothing happens when you have a meeting.
The youth advisor in Fallsville said, "We should Sukkah Hop. There's an ancient tradition to go to people's homes and ask for food while they're hosting others for brisket, steak and Huliphches." "What do we get?" one child asked. To which the advisor responded, "Not that... If you're lucky, you get a taffy. Many times, without even a joke inside."
As it was a youth event, they naturally skipped. But the event was over in four minutes. The advisor, Sharon, didn't take into account how fast kids move when they're skipping. Thus, the following year, they coined the program "Sukkah Hopping."
Arguments among the NCSY youth were had. "But Sukkah Hopping doesn't rhyme." "It's also not an alliteration." Nonetheless, NCSY took the chance and sent out the Sukkah Hoppers. They declared, "We do not want to pay for a program. Other people's Sukkahs are free... The people of whom the Sukkahs belong will pay for the food for the kids." And so, the NCSY youth hopped along. And they hopped. They disturbed people's dinner.
NCSY took a chance at being the first organization to put together a program that neither rhymed or alliterated, and is thus revolutionary. And why teenagers don't Sukkah hope anymore. And have instead opted in for Hookah in the Sukkah.
But the kids heard about this idea and they started hopping all over.

Sukkah Hopping Takes Off
Sukkah hopping grew. It was greater than NCSY. Children from all over the Jewish world noticed there was candy. And this candy was not in their homes. It was in Sukkahs. And to this day, Jews still haven't learned how to fortify their Sukkahs. The candy was thus there for the taking. Jewish children around the world started hopping. Nobody reports hoppers to the police. Nobody calls in a hopper with gummy worms.
Parents stopped caring about their children in the year 1996. As such, Sukkah Hopping became an activity for all ages, including crews of preschoolers. 
Parents wanted their kids to stay home for dinner, but children were adamant. "We eat candy on holidays." The parents of the Five Towns Settlement (protested very much in the news for their occupation of land in Long Island) told their children "Jewish tradition is to eat brisket on holidays." Protest came back, "But I have never seen brisket gummy candy." And brisket is now not a Jewish holiday tradition anymore.

Sukkah Hopping Is Done
Simchat Torah came. Sukkah Hopping was over. Children didn't want to be Jewish. To quote Benjy: "If there is no candy, I want nothing to do with this religion."
What do we do? There are no Sukkahs to hop to? It was shameful. Kids around the globe protested yet again. Little Sarah asked, “Why did we stop hopping?” Here mom, Mrs. Finkelman, answered, “Because we are not eating in the Sukkahs.” At this moment, Little Sarah renounced her Judaism. This was the first case in history where are parent allowed her child of eight years old, to make her own decisions. Which led to a sex change.
The Finkelmans noticed the absurdity of no hopping. Thus, at Simchat Torah 1998, they started throwing candy at children. The children once again wanted to be Jewish, and the children were pelted with sweets. To quote Benjy: "I love this religion." Benjy was scarred by the Twizzlers. Why a parent would throw a whole pack of Twizzlers at a child for celebratory reasons is a study we have not fully delved into yet. However, we're still trying to figure out how Sukkah Hopping turned into child abuse that children love.
And even during Simchat Torah children where happy and started hopping again. They were not walking. They were actually skipping. Skipping and jumping on the floor to get the candy they were attacked by.
 
Epilogue
As it's not run by NCSY anymore, Sukkah Hopping is actually done by skipping. Still called Sukkah Hopping, people want to get it over with. They want their sour sticks and they want to get them fast. Skipping is more efficient.
Some places, where people aren't scared of skippers, they've now changed the night to Sukkah Skipping. After many millennia of intermittent hopping, the Jewish community has come to the conclusion that nobody can hop for more than two miles. It took many years of continued injury to come to this realization.
Hopping also ruins the Simchat Torah dancing circles. It slows them down. Nonetheless, for some reason, many kids still hop. In some communities in Modiin, it won't stop. Candy gets kids to hop. Especially Butterfingers whacking you in the face.
Skipping and hopping is now quite confusing. It depends on your community's tradition. I believe most communities skip now.

Some communities tried stopping Sukkah Hopping and Skipping in 2008. Yet, that was a failed attempt. Kids realized their parents weren’t buying them enough candy. It turns out people are fine buying candy for children that are not theirs. It turns out people also give gummy worms to people who skip. We have evolved as a people over the last three thousand years.
In 2018 the Rabbanut decided it should be called Sukkah Hopping, as reports have shown that many burglars do skip. This decision was made as per the Responsa of Rav Eginger, where he said to not put a stumbling block in front of a Sukkah. It was the first consensus of rabbis since the destruction of the Second Temple. 
Though the name is "Hopping," the rabbis do allow for skipping.

Sukkah Hopping still exists, due to the modern development of gummy worms and gummy fish. But only the ones from Trader Joe's. Because they taste better.
Why Sukkah hoppers still can't get chicken and Kugel, I do not know. I do suggest it be studied by a scholar. It may have something to do with board meetings and decisions made by committees.

Some youth started driving. They got cars and they started going to 7-Eleven. That was the downfall of NCSY.

To this day, the number one reason for children choosing to convert to Judaism in elementary school is the candy received before Halloween. Christina Leah Malka told me, "I couldn't wait a whole month. I decided I'll be Jewish and pack away my candies. It turned out, with the advent of Sukkah Hopping and the Simchat Torah sweets, I didn't even need Halloween anymore." 

Next time, we shall discuss the history of your child spending eight hundred and fifty dollars at their Jewish Summer Camp canteen, and not having enough candy to make it through the holiday. We will also discuss the rise in the cost of gummies, due to Sukkah Hopping in skipping form, and the Finkelmans’ involvement.

Announcements
Please keep your Carlebach singing to a minimum. Since Yom Kippur there has been a lot of Sinat Chinam, baseless hatred, due to the hatred of people for having to be in shul longer. So, please just say the words quickly, so that Jews can get out of shul and love each other. And do not add any NayNayNays to songs. NayNayNay is not a word.
 
We will have a Kiddish in the Sukkah on the second day of Sukkot, and it will not have dried out pastry (like the stuff we now serve every Shabbat). We’re hoping the rain will bring some moistness to the Danish Sharon has been bringing lately.
 
The board will not do renovations over Sukkot. Otherwise, we will be measuring the shul in handbreadths and elbows. Our contractor has been doing a bad job with measurements, even when using tape measures. He has a very weird handbreadth, and he has been listening to the board, which all leads to a messed-up foundation.
 
The rabbi has declared that he will be choosing people’s Lulavs this year. There are safety concerns from last year with people who have no Lulav control. They will receive smaller Lulavs with rounded edges.
 
Contemporary Halacha Classes: How to Injure People With Mitzvahs- Bernie’s Lulav and Why Nobody Sits Next To Him. How to Lose Every Member in Your Shul With A Tune That People Like- The Carlebach Method of Extended Prayer. How to Choose Really Bad Pastry- A Day of Shopping With Sharon at Latkes Bakery. Techniques Used By the Board to Ruin the Building- A Guest Speech from Our Contractor.

Rabbi Mendelchem's Drasha Excerpts
Shabbat Shalom My Pupils...
What provokes H’? It’s ignoring and snobbiness and people who sometimes say "Hi"... You greet people even when they're not popular. Even when they're not part of the committee that is messing up this building... I am saying you are not good people. Exactly. Annoying, snobby people who only say "Shalom" when you think you'll get something out of it.
Shabbat Shalom. My Congregants... 
Yes. I am angry. Because you’re angry people. I am angry because you mess up everything. You are the worst congregants. The worst people. Shallow...

And this leads to kids who don’t follow Torah. Like our youth group. We’re the only synagogue youth group for atheists... Our shul's chapter is called My Parents Raised Me to Hate My Religion... I don't know how National Torah Youth accepted our chapter. Kiruv, bringing people closer to Judaism, only works so much.
I think the name is MPRMHMR. They acronymized it... When an acronym is impossible to say, I don't know if it's useful. The point is the problems come from ignoring. You all ignore Gd. You ignore people. You ignore kindness. And that is how you get junior congregation... Junior congregation where the blessings go, "Blessed be standing straight. Blessed be wearing clothes. Blessed be preparing men's steps..." No Gd. You can't say Amen to that, Bernie. Your grandkids are not Nachis... I have no idea what preparing steps consists of. I don't believe it has anything to do with the pacing Shalom is doing in the back of the shul right now. Will you please sit... Pacing bothers the sermon. Correct. As does ignoring...

You ignore H’ (Devarim 32:18). You ignore me too. Ignoring people makes them angry. I would appreciate if you ignored me and didn't ask questions. But you still bother me with questions. 
(Devarim 32:19) H’ sees this and He will be provoked by the “anger of his sons and daughters.”
The rabbis ask why daughters are included... Women should be included Bernie. Disgusting... You didn’t say it, but I saw your look... the general term for sons always includes everybody... That includes daughters too. Bernie. Daughters are part of everyone. They’re people Bernie... even before women’s rights...
You provoke Gd’s anger when you pray to clothes and steps.

Ramban teaches this has to do with the First Temple destruction where women were idol worshippers... Not everything about women is positive. They ignore. They definitely ignore Nachum. We all see that. They don't talk to him. The guy is still pathetic and single...
Women's rights is about the negative things women do. It's about how they mess up everything, like men...
It starts with ignoring. Something that women do to Nachum. And the would've ignored him in the First Temple, because his shoes are never polished. 
It's attitude. Ignoring leads to hate in your heart. Your snobbiness leads to hatred. Your selfishness leads to anger...

I will say it is the sons and daughters. The family. The family that messes up shul with anger. Gets mad when Davening goes a little too long.

(Devarim 32:20) Gd says, “And I will hide My face... for they are generation of reversals, children whose upbringing is not in them.” Because you all messed up.
Anger leads to Gd hiding His face. And that is how you get our congregation...

Because you raise the kids wrong. When they look at you in your anger and the dried our Danish, they want nothing to do with that. And how can you not be angry when the shul has a board?!
A bunch of idiots, throwing out everything. Who throws out the shul’s history?! You threw Gd out of the shul... You threw out our original shul document from 200 years ago. You throw out history. That can only come from anger... You threw out the Mitzvot. You literally threw out the Melachot chart and the Chesed Kindness Mitzvah chart.
And it is that throwing away that can only come from anger. Leading to kids like our youth who bless clothing the naked... They're blessing clothes and people getting in steps...

Ignoring is what leads to H' hiding His face.
Let’s not ignore the issues of our shul. Let us not be angry. But deal with the stuff that makes us angry, so we can have a Geula... Coming to shul makes us angry, because we have to see you... Now that Bernie is gone, let's deal with the other issues we have ignored. The other issues that hide Gd from this shul. Sam has now left. And Francine is not in the women's section right now. OK. We can now deal with girls not talking to Nachum...

Where does the anger come from? Let us not ignore the issues. There's a lot of frustration in our shul. 
Yom Kippur Davening took more than three hours. A problem. Again. Causes anger. Faster Davening will bring Shalom. If we got in an eighteen-minute Yom Kippur Shacharit, there would be happiness. H's presence in our shul.
Friday night Davening has to be quicker as well... You sung Yehi Shalom which is beautiful. It’s the kind of song that will get all the congregants mad... It takes too long. They come to shul because they want out. The Yehi Shalom brought the Kehillah together. All frustrated...
At least you didn’t NayNayNay it. Mizmor LDavid gets at least one NayNay run-through. The only song that has a NayNayNay in its lyrics is Mizmor LDavid. A NayNay verse is there. Written in by Carlebach... You NayNayed the NayNay verse. Again. Anger...
Because we ignore. We have anger. 

We will have a Sukkah Kiddish.
There’s a Mitzvah to pay happy. vSmachta bChagecha. To be happy in the Chag. And that is where Gd is found. And the pastries the shul has been getting has gotten nobody happy… Yes. Happiness is found in food. Not in dried out Danish...
Dried out Danish. It’s disgusting Sharon. With the Hamentash filling. Nobody likes it. Especially five days old… Of course, the bakery gives a deal on it. It’s disgusting. And the sponge cake. No Simcha in a sponge cake. They only put out the sponge cake at the weddings because the Temple was destroyed. We must bring a bit of mourning to our Simchas... 
Of course the sponge cake and Danish was eaten. It was the only thing they put out. Ever see the peanut butter squares with the crystalized peanut butter and then the chocolate on top. You don’t see them because they’re always gone… I know people eat the black and white cookies. Because there’s nothing else. All the other stuff is gone. So, they eat it at the end of Kiddish. Something finished at the end of Kiddish doesn’t constitute... You get to the Kiddish table five minutes in, you think all they're serving is black and white cookies today...
You didn't know the Mitzvah to be happy on Chags because you threw out the Mitzvah chart. It's on the chart. You have to be happy on holidays, and you have to serve Green's Babka... Because it's amazing and it brings Simcha.
Sharon. You're the head of the sisterhood. Delegate Kiddish. Delegate it to Little Debby. Great cakes. Moist... Nobody cares about preservatives. It tastes good. Don't ignore what tastes good. You ignore what tastes good, you ignore H'. And that means exile. H' doesn't want to be seen around dried up pastry... Flaky dough is fine...

No. We don’t measure biblically anymore. Even if the rabbis say we must for the Sukkah... It’s not an excuse for Shul renovations.
The renovations got people mad. Because you ignored decent ideas. Godly ideas given by your rabbi... Tables were placed in front of the pews. Great idea??? Allows for a place to put down the Siddur??? Now there is no room to stand. People can’t get into the row... You put the tables where people stand... Yes. People like to put their Siddurs down where they sit. If there is no room to sit...
Tables in the Sukkah?! It's a pop-up Sukkah. A four by six Sukkah... Calm down with the tables. They don't fit. The community Sukkah seats three, without chairs.
And now we have a messed-up foundation... The building too. Very messed up. When you ignore Gd, you end up with drywall that crumbles...
When you renovate by throwing out tradition, you end up with a pop-up Sukkah... Gd is permanent.

Some people need the rabbi to choose for them. You can't ignore safety. People get hit with a Lulav, they get mad, and it leads to idol worship...
I will choose your Etrogs and Lulavs, to bring Simcha to your holiday. And to ensure safety. Rich. You get a small Lulav this year... You injured Merv and Pinchas with your Hodu Lulav swing last year... You should've turned around first to make sure nobody was there, when you pointed your Lulav straight out... You don't ignore safety. You point the Lulav up...
Rich. Like you care. You don’t even know that the willow is the Arava... I know Arava sounds more like a myrtle. Hadas should be a willow. But it’s not... This is why I learn Halacha... Because you’re not big Lulav worthy. You also injured Faye last year. Your Lulav went through the Mechitzah and knocked out her eye...

We can’t let this anger us. We have to deal with it. Make it good. Make our congregation good. Stop the cause of anger. Keep out Bernie and Francine. Bring Gd back into what we do. To not ignore Nachum. Maybe talk to him and let him know you're not attracted... Lulavs hitting me in the face causes anger... And this shall bring Gd back into our lives.
Long Davening is a reason to be angry. I understand. And where are the Mitzavh charts... And the stars. Yes. The stickers. The star stickers. You put them on the Mitzvah chart.
And happiness through better pastries to bring H' into our presence this Sukkot... Let us bring Gd into Sukkot without our membership. A reason to pray to Gd.

Rivka's Rundown 
The rabbi had everybody yelling at Bernie for being a chauvanist. He said nothing. He just sat there. I didn’t know a look you got when you sneezed meant women don’t deserve the right to vote.

We truly have the most heretical youth. They had a Halloween pumpkin carving event for Sukkot. A bunch of pagans. They didn’t even have a Sukkah hopping event. They had a Sukkah Treat event. For a shtick they called it Sook-or-Treat.
It is messed up when you leave Gd out of blessings. Blessing steps??? "Blessed are steps." It makes no sense. I can understand why Gd is mad. You leave Him out, you ignore Him, and you start making blessings to counting how much you walk in shul. Now you're worshipping treadmills.
From what I understand, the order is we ignore Gd, Gd hides Himself, girls ignore Nachum, we end up with children, and then the sisterhood picks up dried out Hamentash filled Danish. It's a rabbit hole. And then you start making blessings to what your trainer told you to do.

There is a new thing in our shul where the president just throws out stuff. No questions. No thoughts about what is good for the shul, what is good for the structure of our shul. No thoughts of tradition. They threw out the Torah covers. Said it was an old towel with some guy's name who dedicated it in honor of his grandparents. 
No tradition in our shul anymore. Nothing has meaning. They threw out Merv's Yom Kippur lifetime seat reservation.
He threw out a pole. A structural pole. The president thought it was tradition, as the pole has been there since the shul was founded. So, he threw it out.
It's this new idea of "new is better." So, they're making everything of sheetrock. Nothing old is good.

The rabbi feels awareness is important. He brought awareness to how awkward and alone Nachum is. 
A lot of ignoring and snobbiness in the shul. And Nachum can’t get a girl to pay attention to him. I believe the lesson the rabbi was giving was that it's fine to ignore Nachum if he scares you too. He's an old single guy. He scares people. The security team, headed by Ethel, agreed that for safety, you can ignore him. 

The shul came up with a NayNay quota. No more than two rounds of NayNayNaying for any service.

We have the worst Kiddish food. This generation of Kiddishes is awful. That is one thing we can all agree on. One thing the board is behind as well.
The rabbi gave a class on what makes a good pastry. And it all came down to anything not made at Latkas Bakery. The rabbi shot down the bakery, saying it's an illegitimate bakery, as he said, "Latkas aren’t a pastry."
People have been now watching over dessert. They did the study. It turns out the rabbi is right. The Danish and black and whites only get finished at the end of Kiddish. I even saw plates filled with them. One bite and then they leave the rest.
They said I can’t say blacks and whites anymore. I have to say black and white cookies. I apologize if my explanation of pastries is racist. I just understand that everybody likes the peanut butter chocolate squares. It turns out that the study showed that those got finished right away, and there was no leftovers on plates. And countless EpiPens were used as well.
I really hope Sharon got the rabbi's message. Which was "believe in H' and don't ignore His amazing Danish. The fresh ones with cinnamon and chocolate."
The most profound lesson of the sermon is that sponge cake is for mourning. I was always wondering why they have a non-moist dried out sponge cake in marble form at Simchas. It's to remember the destruction of the Beit HaMikdash.

They truly measured everything tiny, like idiots. Like they're building the shul as a one-person Sukkah.
Walls are a handbreadth. That was a discussion at the board meeting. Nachum learned some Halacha, and he thus argued that like a Sukkah is fine with a handbreadth wall, the back of the shul Mechitzah counts as a wall. Now the back of the shul is fully open with one handbreadth jutting out. 
Nachum also said that the handbreadth Mechitzah is fine. The Frum membership will understand it's our religious duty if they know we measure it with handbreadths and cubits.
The contractor is an idiot. The rabbi said he ruined everything by listening to our congregants. The rabbi blamed the contractor for the poor Yom Kippur appeal results. 

Nobody went with the rabbi's idea of him choosing Lulavs for people, due to safety concerns. They wanted a chance to figure out what would hurt other people the most.
People took to the Lulavs, trying to figure out which one would cause the most damage. Bernie asked the rabbi, "Does a pointy Lulav hurt more, or a very sturdy hard one that you can swing?"
The Lulav and Etrog choosing this year was way too much. We had people looking for hours to figure out which Etrog to get. They have no idea what makes a good Etrog. Marty was like, “This looks like a lemon.” Took him two hours to come to that conclusion and choose it. 

People Davened in the Sukkah. They said it is more structurally sound than the shul. To quote the rabbi, "The board had nothing to do with the Sukkah. So I trust it."
In a sense, the rabbi was trying to not ignore Gd, by going back to tradition and letting the board now he hates them.

The Techniques Used By the Board to Ruin the Building- A Guest Speech from Our Contractor class, was really just a board meeting. The rabbi gave the meeting that name.

The first Sukkahs were made in the desert, the Midbar. The Jews lived in them. At first people were very protective of their little huts. It turns out that breaking into a Sukkah is very easy. You've got to stand guard at all times. They didn't have security conduct codes back then for Jewish communities. They didn't have Hamas back then. People weren't that scared of Amalek, and everybody knew where the community programs were. They announced the location, and people knew where to go, even before deciding on going.
Many thought to not announce the precise location of events, for safety and security reasons. However, those sects didn't take off. Their traditions got lost, because nobody could find them. This is how the tradition of the Essenes was forgotten from history. It was a Pharisee who exclaimed, "Not knowing where the event is was how we got stuck in the Midbar in the first place." 
The homes were not safe. Some of the homes even had walls that were a Tefach, one handbreadth wide. The rabbis said that constitutes a wall. The fact the rabbis said it only needs three walls, shows how not fortified the dwellings were. The Sukkah builders always skimped out saying, "The rabbis say it's a wall." To quote Ahron, "This guy took me for all I have. These Sukkah contractors are worse than my mechanic." How Sukkah developers became a business is another piece of history we will get into another time. When we talk about how the Reichmann family got started. Needless to say, Sukkah hoppers were not welcome.

The First Sukkah Hoppers
It's hard to sleep at night knowing your dwelling has a handbreadth as a wall. A lot of food was stolen. And people did not hop from Sukkah to Sukkah, or dwelling to dwelling. They walked to their neighbors' homes in the desert. And the first Sukkah hoppers got shot. Known as walkers in those days, we still call them the original hoppers.
They were shot by bow and arrow. They didn't have guns back then, and the Byrna had not been developed yet. The Byrna could've saved many of lives. Some historic accounts have a sword being used to keep the neighbor away from the Chumus. To note, though it's historic, I don't decorate my Sukkah with the illustration of the guy reaching for the Chumus with the sword jutting out of his heart.
For safety reasons, the first Sukkah hoppers were sliced by the sword. Nonetheless, we have them to thank for the tradition.

Hadrian and the Modern Sukkah
When the Jews first came back to Israel, in 1273 BCE, they were still building huts. It took a few winters and rain seasons before the Jews realized that the rabbis were not good contractors. They would see these walls and ask "Where is the rest of it?" When Rabbi Shloimy said to Pinchas ben Nachum (who nobody knows about, because he wasn't a rabbi, and he wasn't famous, and I have never seen his grave, and the only people that they buried back then were famous people- as I know from my travels in the northern parts of Israel, where every grave is of a famous person who passed- non-famous people didn't die back then) "that's a wall. It's a handbreadth," Pinchas protested and said, "Well I feel a draft." Upon this protest, the rest of the community joined Pinchas ben Nachum and hired Hadrian, which led to exile. Nonetheless, their homes were built better.
It might have been Barthalemous who was the main contractor then. I might be 1400 years off with this account. All I know is the walls on their huts finally connected. Nonetheless, they still used Schach for their roofs. A problem during the rainy season, but at least they had walls. It was a start.
Rabbi Shloimy said, "You have to listen to the rabbis." The rabbis said Rabbi Shloimy wasn't a rabbi, and he only dressed religiously to close on deals with Jews, like the mechanic. It turns out people trust a mechanic with a Yarmulke. Kippahs are supposed to remind you Gd is there, and to help close on deals.
It was at this moment, still living in huts, they realized they were starving. Food was hard to come by. It was hard times. People needed to find a way to get food.
Whatever happened, at some point Hadrian took over Israel because they had faulty roofs. And it was during this time that Sukkah hopping was revived.

In Israel They Start to Hop
First living in Sukkahs in the Holy Land, due to rabbinic building ordinance and small handbreadths, nobody had a lot of money. Hence, the ancient Israelites hopped from Sukkah to Sukkah in hopes of food. It turns out, when you see somebody hopping, you feel bad for them. You ask why they're not using their other leg. And you offer them Twizzlers.
Some of the kids skipped, as they were in Israel and joyful. However, nobody gives candy to people skipping. They're moving too fast. It's hard to chase them down, yelling, "You have too much energy. Here are some sweets."
Children skipping look too happy to receive charity. Hence, the tradition of only asking for charity in disheveled dress.

The Walking Era
People went years walking from Sukkah to Sukkah. The Mesorah, tradition, passed from generation to generation was lost. The Jewish people didn't know if they should skip or hop.
In the 1600s the community of Krakow was found walking from Sukkah to Sukkah. They said they were "getting in their steps." Nobody fell for this. They knew they were trying to get gummy worms.
Speaking of the quail who were stealing the gummy worms, many Jews in the desert were using the gummy worms, especially the florescent orange ones, to fish. Using gummy worms to fish in the desert didn't work. Which is why nobody uses gummy worms to fish today. Even in Lake Erie.
Nobody got much food walking. They would maybe get a little tea with a biscuit. Kids stopped joining for the walks. Due to the lack of food given to random people walking into Sukkahs, the community of Krakow stopped getting in their steps. And the children were not hopping. Not even for relay races. Without the candy of Sukkot, they started getting diabetes.
Then the Cossacks came and Sukkah walking, came to an end. Some hopped. The Cossacks didn’t like hoppers either. After all the destruction, even the Baal Shem Tov and the Chassidic movement couldn’t get people to hop anymore. They would only go for a Shpatzir.
Shpatziring ensued. And nobody who Shpatzirs on a holiday is going to stop in a Sukkah.

Epilogue
The Cossacks had a lot to do with the modern-day development of Sukkahs without flimsy walls.
Needless to say, the tradition of Sukkah Hopping is steeped in a dark history. 

Next time we shall discuss the reemergence of hopping with NCSY youth.

Many people know Sukkah songs. However, poetry adds depth. Poems make the holiday more meaningful. Here are a few poems I wrote in third grade, to bring spirituality to your Sukkot holiday.

Sukkah Hopping
Sukkah hopping is hopping from Sukkah to Sukkah
I hope we don't have to hop
Thank Gd. If we did. I would stop
And go back home
I don't think I can hop a mile even when I'm not alone
That's it?! All this Sukkah has is soup?!
Now I know why we have to go to another Sukkah
More candy?! From Sandy?!
Is this Sukkot or Halloween
Instead of a house, we're hopping from Sukkah to Sukkah
Hoping for some ice cream
We wouldn't have had to hop if just one Sukkah served a meal
I don't want an orange peel
People throw out the peel
Or compost it
Even with chocolate on it
You will notice that I chose poetry over the report. The teacher said that for my report to do well I needed punctuation.
You will also notice that we were hoping, not hopping, for ice cream. A little play on words, which I tried saying. It didn't work as well in oral form. When I recited this composition in third grade gym class, my fellow students asked what "hope" has to do with "hopping." I had to explain that it was a work of literature.

Why Are We Sitting Out Here
(I wrote this one in third grade about Sukkot - I was inspired) 
It's freezing- why are we outside
I understand there is a cover you call Schach- but the cover has holes in it
The chair is made of metal- where should I sit
It's freezing- I said the chair is made of metal
That's your forearm- who measures with a cubit
If this is our home- I want out of this family
For seven days I can do it- as long as we have brisket and hot pastrami
It's still freezing and brisket tastes good inside too
I truly love hot pastrami. I would've sat outside on the frozen chairs, in the uneven cubit Sukkah, for the hot pastrami.
I got a bad grade on this poem. My Torah and Mishna teacher was not inspired by my words.

I Love You Holiday
Oh Shabbat
How I love you
Pesach, Sukkot
You are the joy of every Jew
Shavuot, Yom Kippur
I love you too
I love every day
When we don’t have school
Mrs. Funsten gave me a bad grade on that, even though ‘school’ loosely rhymes with ‘Jew.’ Wrong of her, as I had a diction problem and never was able to pronounce the ‘l.’ Schoo and Jew rhyme. I believe that is quite clear.

Announcements
From now on, we will be singing Acheinu at the end of every service, in honor of the loved ones of Israel we lost the past year and the Achdut (unity of our people). They should have an Aliyat Nishama. We ask that out of respect for the fallen that none of our congregants harmonize.
We understand that many congregants are mad they will not have as much time to golf, due to the singing. Even so, we do expect that the extra prayers will help with your game.

We ask Bernie to not pray for rain. We have a feeling his prayers are not answered. Ever since he prayed for Rachel to get better, and her cough turned into a tumor, we don’t appreciate his prayers.

We lost members because of the Yizkur appeal. They said they’re never coming again on Yom Kippur due to these surprise chargers. To quote, 'Our parents would be rolling over in their grave if they knew the shul was still collecting pledges from them.'

Sukkot decorating this Monday is open to kids of all ages. That means under eighteen. Over eighteen people are scary.

The Felsenblums love each other. You could see that love when he handed her the Lulav and Etrog over the Mechitza. True love.

Contemporary Halacha Classes: How to Sing Acheinu Right and Not Ruin a Good Song Like the Back Left of Our Shul. Yizkur Appeals and How Your Loved Ones Go Up To Heaven When You Give the Shul More Money. How We Suffered a Drought Because of Bernie's Off-key Singing. How to Purchase  Sukkot Decorations When You're Over Forty: How Not to Scare Children By Making Paper-plate Pomegranates with Them as an Old Person. The Love of a Religious Couple: How an Etrog Saved a Marriage.

Rabbi Mendelchem's Drasha Excerpts
Shabbat Shalom My Pupils...
Our hearts go out to all the families and the loved ones we lost in the tragedy last Simchat Torah... It goes from vZot HaBracha into Bereishit... I know it's painful. Right after, that Shabbat, we read another Parsah. I know it’s a lot. I have to deal with the Chazin too. We all feel the pain...
I have no idea what (Devarim 33:13-17) ‘and with the bounty of the moon’s yield, with the quick ripening crops of the early mountains...’ I have no idea what early mountains mean. I don't know if mountains get sleep. I'm not a geomorphologist.
Maybe it has something to do with people going to early Minyin not needing to waste their whole day hearing a Chazin go off on some harmony, or a Torah reader Layner guy who still sounds like he's reading his Bar Mitzvah Parsha. The early mountain guy gets gets to go to work, because he doesn't have to hear the people in our shul... No. I don't know what the moon yields.
I do know that Yosef’s kin receive blessings of prosperous land, as he was separated and he gets that ‘crown’... You’ve done nothing, which is why you live in a shack and your grass is dried out... Simeone. You grow dried fruit.

It’s because of ancestry. That’s why your kids get no blessings... It's because of you.

Moshe doesn’t mention wives in the blessings. He’s talking about the nation... You need a wife. When it comes to the individual not messing up and getting decent land, you need somebody telling you you messed up.
The wife keeps you on the moral path... People would've thought it was a curse if Moshe brought the wives into it...

(Bereishit 2:20) Adam names all the animals, ‘but for Adam he didn’t find a helper against him.’ Somebody against him to tell him he messed up...
Problem is man was naming all the other animals, thinking about them, but he had nobody to think about him. Nobody giving him a name. With a wife, you have somebody to tell you you're a Yutz...

I understand there is a lot going on this weekend. Calm down. It's sermon time.

(Bereishit 2:25) ‘And they were both naked, man and his wife, and they were not ashamed.’ They weren't as out of shape as our membership.
It is because they ate from the Tree of Knowledge, Etz HaDaat, they realized they were naked. And B"H. I wouldn't want to see the back left of this shul without clothes... I would've realized you were naked. So out of shape. When you have knowledge, you realize you don't want to see Louis without a shirt. You know that much... I'm not going back to the JCC pool because of you.
That's why you need a wife, Chaim. You have no style. You'd be better off naked.

I don't know who would've eaten from the Etz HaDaat. If you did, you would've realized how off you are. How off your singing is. You would've realized the Yutziness of this congregation. The nakedness of your moral aptitude.

Singing Acheinu is beautiful. It had me crying... It’s the swaying. The melody. Singing it with you guys off-tune just brings tears to my eyes... Partially because I’m thinking about our Jewish people. The ones I like.
The harmony is wrong. Your singing is the antithesis of brotherhood. Your singing Acheinu is pulling our people apart...

We do ask our congregants don’t pray for the nation... Bernie. Your prayers are a curse. It’s like a curse when you say Tehillim. H’ does the opposite...

And you still haven't paid your appeal card pledge... Sukkot is already over...
Of course we do it on the holidays. It’s an appeal. It’s a High Holiday appeal. It’s tradition... You can’t appeal the appeal... You pay dues and then the appeal...

If the wives of this shul would just tell your all how messed up you are... That's why I have to do it.
Even eighteen year olds showing up to Sukkah decorating is weird. There are seven year olds there... No. You shouldn't be coloring paper plates past high school.
It’s for kids Bernie. You’re not a kid. You’re ninety years old.... Feeling like a kids does not make you a kid. It makes you creepy.
Seeing you cutting out a paper chain is creepy. Seeing you in a swimsuit is creepy. Hearing you praying to H' is scary...

That’s true love. Handing your wife an Etrog over the Mechitzah is romance... Saving money is romantic. Buying two Lulavs and Etrogs is not... Buying extra beds and extra fridges is not romance. Sharing is.
Well Mordy. How do you express your love?... Passing your child over the Mechitzah is not love. That's you trying to get rid of the thing. Passing an appeal card is also not love... We understand you don't want to pay the pledges. You haven't paid your dues...

(Bereishit 3:6-7) They ate of the true of good and bad. ‘Their eyes were open and they knew they were naked.’ If anybody here was smart, they'd realize they haven't paid their pledges... It might have been an Etrog. How would I know?! It was probably ginger. That stuff wakes you up...
And if you have the wrong wife, you’ll make dumb decisions and eat from the one messed up tree. In all of the garden, you’ll be eating the only fruit that aren’t ripe. It will be like you're eating from Simeone's garden... I know you take pride in it. The shriveled up fruit...
No. Wear clothes. Wear clothes but be pure. Marry a woman who is pure...

Our nation is still mourning the loss of this past year and Mark is worried about getting in an extra round of golf...

So, like Adam, make sure you marry well, unlike Marleen who married Rich, and enjoy the correct blessings of the land. Marry somebody you want to pass your Lulav and Etrog to over the Mechitzah. Somebody who well help you decorate a Sukkah normally. Not like Bernie, who thinks it’s decorative to put streamers and pomegranates on a walker. Somebody you’ll want to sing Acheinu with...

Rivka's Rundown
How the rabbi knew the word geomorphologist, I have no idea. I don't even know shapes.

‘Your kids get no blessings because of ancestry.’ I believe that’s a shot at the parents of the kids in junior congregation. He considers those things a not blessing. The rabbi was also hitting the immigrants to America five generations ago. The Felsenstein family didn’t have it easy. They purchased that home. I think the rabbi should’ve told them that without renovations they won’t be blessed. Without renovations and watering their lawn during the summer.

How we can dance on Simchat Torah. It's that joy through tears. A greater sense of the responsibility of Simcha. Happiness as a people is not always easy in our shul. It would bring some happiness if the men in our shul just didn't look so pathetic dancing. Walking around looking depressed. With the arms on each other, it looks like they're just trying to keep their balance.
The weird thing in our shul this Simchat Torah is nobody was holding hands. Since COVID they all dance six feet apart.

Acheinu had me crying too. I think it’s the sway. The rabbi is right. But why did we stop singing Hatikva. I think Acheinu is the new song of Israel. The new anthem. It's good the feminist population hasn't caught onto the lyrics yet. It's better we don't sing it in English.

Some congregants had an issue because Acheinu adds time to Davening. They feel it's more important to have time to golf. They actually expressed their frustration. I didn't think that day would come where their golf was more important than the survival of our nation.
It's the same people that are mad there is a Holocaust Remembrance Day. One of them actually suggested a Holocaust themed mini golf course.

The biggest worry is that the board didn't mention an end date for Acheinu. If they would've said, 'It will be till the end of February,' the golfers would've been fine with it. They say that they can sometimes get in some good golf in March. And that is more important than the survival of our people.
Most of our membership is against Jewish unity.

Most people were crying because of how long Davening was. And for three straight days.
The naked talk in shul had most of the women's section wanting to run. Thinking of any of their husbands naked brought flashbacks of horror.

People have started asking Bernie to not pray for them. Congregants have started standing by him during the prayer for the healing of the sick to make sure he doesn't say 'Amen.'
I have a feeling our congregants are vindictive and they pray for bad stuff to happen.

The Sukkah decorating was off. Older people decorating had some weird arts and crafts projects popping into the Sukkah. One guy brought his walker to hang in the Sukkah. He called it modern art.
I think we have to stick to crayon drawings on paper plates.

The rabbi and the board is still appealing. They had a Sukkot appeal. They appeal whenever they have a chance. We went apple picking and there was an Apple Appeal. Any time there is one word, they have an appeal. They had a Kiddish Appeal. We even had a Costco Appeal when the rabbi wanted his own cottage cheese in a five gallon container.
We had a Paper Chain Appeal. The shul said they needed money for 'the next generation.' They even called them 'the next generation' as that brings out higher numbers on the appeal card flips. The rabbi got somebody to donate the paper and they still asked for money. Total cost was eight dollars. Total monies brought in during the appeal was four thousand dollars. Total monies of the appeal pledges received, zero.
The appeals are getting annoying. I flipped the tab just to get the shul office to send me a letter to pay stuff I won’t. I feel like it at least has them doing something for the dues I paid.

I am happy the rabbi clarified what makes people creepy. For me, it’s when an old guy talks to me at Kiddish.
They should be able to talk to me at Kiddish. It’s just that they spittle when they talk.

It was very romantic. The way she shook the Lulav at him and injured his cornea while smiling was romance.

They didn’t see the duck in the shul. They were orthodox, but not all orthodox people are observant. (Rabbi Mendel)
You get it? Observant means observing the Mitzvahs. Orthodox means following the Mitzvahs, observant. Not the fact that waterfowl is in your shul.

He said his new house in Jerusalem is better than his home in America. He said, ‘In Israel, I have a Bayis.’ (Rabbi Mendel)
You get it? A house is a Bayit. Could be a Bayis if you're Ahskenazi. Bias. An Ashkenazi Hebrew pun. A bias for his Bayis in Israel. It might take time to get that pun. Try reading it again and stress 'Bayis.' Enunciate it for a good three seconds.
 
They wanted social services, so they all talked during Davening. (Rabbi Mendel)
You get it? Services are prayers. Social services are usually for care of people. Talking in shul is social too. It was a social service because they were talking during Davening.
 
I purchased a Jewish papercut for the house. It was full of blood. (Rabbi Mendel)
You get it? I purchased papercut art. The guy who did the art had an actual paper cut. He was Jewish. I knew it was a real Jewish papercut. Because he cut himself. I felt good paying for the real thing.

I wonder who’s going to do the shofar this year. Last year the guy really blew it. (Mordechai)
You get it? Blew it. You blow a shofar. ‘Blew it’ means messed up. He blew blowing the shofar.

I was going to do Kaparot, but I chickened out. (Mordechai)
You get it? Kaparot is the atonement ritual done before Yom Kippur. Done many times with a chicken. I chickened out. Meaning I didn’t do it. I chickened out to do it with a chicken. Two uses of the word chicken.
 
The price of Sukkahs has gone through the Schach. (Mordechai)
You get it? Schach is what we cover the Sukkah with. The roof of the Sukkah!Instead of going through the roof, it goes through the Schach on Sukkot. We all have homes, what we cover them with depends on how religious we are, and the weather. 'Gone through the roof' is the known saying. Thought you might want to know that.

Simchat Torah is coming up. Hence, we shall discuss Jewish dances. In years past we've talked about the different One Hand Torah Hold methods, the Huddle Jump, the Arm Raise, Chest Bounce techniques, the Arm Interlocked Twirl Arounds, the Rebbe Approach and dangers surrounding it, the Run Fast, the most popular of Jewish dances, the Walk Around, and the Stand and Clap.
This year we will focus on some hora styles of Jewish dance, so you can look cool and traditional at shul this Simchat Torah.

Hora Circles
The Hora is about style. And style is what Jewish dancing is about. You walk around that circle and you look good.
The Hora is an Israeli style dance where you move forward and then you go back to where you started. It is a great feeling when you think you are moving and then, you are skipping and jumping back to where you were. The Hora is not just a dance. The Hora is a message. A way of saying that progress is not our goal, like the tradition of a nation.  'We are moving, but we are not.’
Even if the circle is moving, every once in a while, you make sure to take that step, back to remind the kids about to tradition and to hurt the guy behind you's foot who was moving too fast.
 
The Back and Forth
The Hora can be a letdown in the modern Hora circle, as it sometimes moves forward a bit too fast. Many people like the idea of staying in one place when dancing, which makes for a more perfect Hora. These people don’t do the Hora’s two steps forward and one step back. Instead, they created the one step forward and one step back. Affectionately known as The Cradle Rock, this is for people who like to stand in the middle of the sidewalk and don’t like to move while they are dancing. The Jew of tradition, this is Israeli dancing at its best.
A variation of The Back and Forth is the ‘Sit Down.’ Similar to a protest, the ‘Sit Down’ is where you take a chair, sit down in the middle of the dance floor, and take a break. At a proper wedding, you may be lucky enough to get some people dancing in front of you, confusing you for the bride and groom. If you play the Sit Down version of the Hora correctly, you might get some gifts too.
 
Half Beat Side to Side Jump 
Huge in the ultra-Orthodox community, and done at all Tishes, this is where you interlock arms with the person next to you, hold each other close, and rock back and forth. A great show of Achdut, Jewish unity, you don't move together. It’s similar to the Israeli Hora, but more Frum.
 
Leg To Leg Bop
The modern Hora dance used for everything in Israel, more bopping is involved in this hora. Still dancing in circles, you may do this dance alone. Known as the COVID, the distance Hora jump dance making its way to America the past few years, I would like to credit Effie Allman for noting the brilliance and multifaceted abilities of this dance.
Dancing the Chatan and Kallah to the Chupah, dancing at protests, dancing at football matches, the meaning may change. Yet, the Leg to Leg Bop Hora remains in its tradition of expression.
Due to the dangers of uncoordinated wedding guests, many do Leg to Leg Bop dance alone. Still in a circle, as it is Jewish. Never take a dance out of the circle. Heretics do that. Apikorsim. Once the dance is in line form, it's not Jewish. The 'Yiddin' is not a Jewish dance. Nor is 'Cotton Eyed Joe.' I understand that last statement will cause much controversy. However, it must be said. It's not in a circle. It's a line dance. It has no connection to a Hora. 'Cotton Eyed Joe' is not a Jewish dance.
Again, like The Run Fast Dance, you must be in shape to bop.
 
Next time we will deal with what to do when there are many circles. Also focusing on which circle to join when you're out of shape and not ready for a Leg to Leg Bop. We will also discuss whether The Train is Jewish, and if you have to perform The Train in circle form for it to be Halachikly permissible.

This Simchat Torah, claim your spot and do the Hora. Remember, like any good traditional Israeli dance, the Key to the Hora is letting the people know, 'I'm moving but I'm not.'

Summer is over, there is no camp, and you’re feeling the pain of having to see your kids. If you don’t want to see them, you could send them to after school activities. Many parents do that. However, that consists of having to get another job. Only thing worse than seeing your kids is having to see your boss.
If you’re stuck being one of those parents that spends time with the kids, you can do Jewish arts and crafts. Last week we spoke of Jewish origami and Haifa papercut art, which is quite harsh on the fingers. The staples used in the Jewish origami technique have truly helped me achieve many new origami shapes.
Now, let us turn our attention to Jewish holiday art. Here are some Jewish arts and crafts projects to help you and your family get through the holidays.

Rosh Hashana Apple and Honey Bowl
This consists of purchasing a very nice bowl. Then you and your kids paint on it. In order for this piece of art to look nice, you want to make sure the bowl you buy is beautiful. It’s similar to the painting the pottery that you didn’t make, where you come out with a mug that looks disgusting.

Sukkah Hanging Decorations
Take a gourd and make a hole in it. Put the string through the gourd. Now you can hang the decoration. A great family arts and crafts project. Pumpkins also work, as they're a subcategory of gourds. I would not suggest using butternut squash. As you artistically put the string through it and hang it, it comes apart.
Hang a honey jar. This keeps the bees away from the table and in the Sukkah. Inferior to fly paper in its artistic effect, you will at least be able to see bees in the honey jar. 
Decorations can also consist of Jewish origami. See last week's article for the choice number one on the chart of Jewish art, the paper chain. The paper chain is also versatile, making it quite beloved. You can origami it for the Sukkah, then use it for the window on Chanukah.
Other decoration are anything your child worked on in class that year. A cut out of any of the seven species works, as long as it looks like a pomegranate. Still lifes also work as long as it looks like a pomegranate. You can also hang random fruit, as long as it looks like a pomegranate. Pomegranates fall into the Jewish gourd family. A pop Chumash quiz, also makes for excellent wall hangings.
Macaroni necklaces SheAvar Alav HaPesach are also good decorations.

Pesach Seder Art
It's never too early to prepare for Pesach. Most Jewish mothers start worrying about Pesach in June.
Hagaddah drawings. Instead of purchasing a coloring book, you download a bunch of pictures, drawn by somebody who had no idea what Paroh looked like. This work of family art consists of you coloring in the pictures. The goal is to color within the lines. As witnessed from my nephews and nieces, this is not easy. They seem to not understand the idea of contained shapes. Either that, or they thought the Haggadah pictures were a work of stone-rubbing. Either way, after you're finished, you take the stone rubbed pre-drawn pictures and staple them together, hence making a Haggadah.
A Seder plate.  Buy a picture of a Seder plate and have you child mess it up by drawing on it.  Best part of Seder plate art is you get to throw the paper out.
Ten Plagues art is always fun. Purchase foam balls. You have hail. Purchase smaller balls. You have lice. Color it red. You have boils. Ten Plague art is loads of fun, especially when you through the plagues at family members. Those who don't take it as a curse love it.
Saw a Pesach macaroni necklace. Messed up. Apparently, you don't need to know the laws of Pesach to make Pesach art.

Chanukah Menorah (Chanukiah)
A slab of wood with the nuts on top. That's the art. Take a slab of wood and put nuts on it. The premier form of Jewish art, the nuts hold the candles. Whoever figured that Chanukah candles fit perfectly into nuts is an artistic genius.
People spend thousands on Chanukah Menorahs. No need to honor the holiday like that when you have a slab of wood and crayons.
You still have the paper chain. Hang that on the window. No need to make a new paper chain. The family fights involved in the Jewish origami taping to a window allows for enough artistic family holiday interaction.

Tu BShvat Dried Fruit Art
A dried fruit necklace. I thought of that one myself. Maybe stay away from that. The SO2 might not be very healthy. Next Sukkot, you can hang this next to the Pesach themed macaroni necklace. To decorate your Tu BShvat Seder, be sure to you should still have the paper chain.

Tisha BAv Art
Take whatever you and the kids made, and destroy it. Just keep the paper chains.

Next year we'll discuss Purim art for parents who are too cheap to buy you a decent costume.
I hope these works of art bring more meaning to your holidays and give you more stuff to hang in your Sukkah. And remember, all Jewish art can be hung in the Sukkah. And all Jewish art can be made in Jewish origami form, with staples and tape.
If there's one thing we've learned about fine Jewish art. Never throw out a paper chain.

As the holidays are coming and Sukkot is around the corner, it's time let out your Jewish artistic soul. You must decorate the Sukkah, and that means Jewish origami. Jewish origami is similar to Japanese origami. Just that we use staples.
A subsection of Jewish art, nothing is more fun than the family sitting around with paper plates, cardboard and colored paper, doing Jewish origami projects with staples and scissors.

The Paper Chain Sukkah Project
Tons of fun. You take a piece of paper, cut it into strips, make each strip a circle and staple it. Stapling is the most important part of the Jewish origami project. Do not skip stapling. Then take the next strip, slip it through the first circle and staple it, thus making another circle. Don't staple before strip is slipped through the circle. This is not linking chains. This isn't Jewish magic. It's Jewish art. The art comes out in how your child staples the strips. Sometimes kids make the strips very thick. If the child successfully staples thick strips, you know they have a future as an artist in Tzfat.

Paper plate Hamentashen
A great way to spend five minutes with the kids. Take a paper plate. Fold the corners, thus making a triangle with a pocket. Similar to the Hamentash pastry, yet you don't fill up the inside with jam. How does it stay together? Staples. Something the Japanese still haven't figured out. At school, they're still ripping the corners of papers to hold them together.
Stuff the Mishloach Manot candies and little bits of cake into the pocket. If you have an extra five minutes to spend with the kids, pull out some markers and let the kids draw on their hands. Any art with markers will end up on the child's hand.
Plastic plate don't work. We've tried this in Israel, and the folded plastic plate just rips.
Please note, the paper plate Hamentashen is not edible. Though it's a Hamentashen, it's not a pastry.

Draw a Dreidel
This is Chanukah origami. As long as it involves paper, it's Jewish origami. We suggest that for fine Jewish origami you use markers.

Jewish Papercut Art
A subsection of Jewish origami, where we also incorporate scissors. For papercuts you use paper, hence Jewish origami. In this form of Jewish origami you cut a design. Any design is Jewish if a Jew cuts it. The same way an animal is Kosher if a Jew Shechts it. You then write something in Hebrew on the remaining paper, again making it Jewish origami.
For many years Jewish papercuts was banned in Eastern Europe due to the injuries. People would take Siddurs, flip the pages and cut themselves. The papercuts burned and many people ended up in hospitals due to Jewish papercuts.
Years later they decided to cut into the paper and make designs. This became a big art form in Haifa, known as Haifa Jewish origami.

Maybe one day the Japanese will figure out how to use staples and save some time.
When purchasing Jewish origami you should know there are scammers out there. To this day, I don’t purchase Jewish papercuts, unless if there's blood on it. Then I know it’s truly a papercut.

Let's take a stroll down memory lane to the holidays with David’s visit to the graves before Rosh Hashana, his spotting of a Shofar bag in Jerusalem and the Tefillah overlooking the Old City that only David would complain about, with the Kibbitzer's pictures of laughter from last month. We want to thank David Kilimnick for complaining about everything you enjoyed over the Chagim.

People build a Sukkah, but how do you make your Sukkah festive. How do you make it a place to be for the holiday. We shall help with that. The simple answer is to do Mitzvot. Now let us delve and share what we've learned from the many Sukkahs we've frequented in over the years.

Decorate It
How? Gourds, paper chains and anything else your child made at school. Hopefully it will rain, and you’ll be able to throw out their artwork.
Note: Pumpkins are a type of gourd, making it the perfect decoration to usher in our Jewish October holiday. Christmas decorations also bring out the Sukkot holiday spirit. The more religious you are, the more you'll want to use Christmas decorations.
Festivity is the key. Hence you want to cut out the paper strips for your Sukkah chain. Known as Jewish origami, you loop and connect the paper with staples. Staples is the distinguishing factor of Jewish origami. Making for festivity. How the Japanese still haven't figured out staples is mind-boggling. They make origami so much easier. 

Eat in It
That means brisket. That's the Mitzvah.

Hang Sticky Tape
 This way, the flies that were in your Sukkah do not leave. The tape attracts the flies, keeping them in one spot, right above the table. You will also want to hang a large jar of honey. This will ensure you have bees in your Sukkah while you eat as well.
I will say to watch out for some bees. Though watch out, even with their own jar, some bees still won't let you enjoy your honey on your Challah.

Bring Out the Food
Cooking for the whole family is part of the tradition. They came. They didn’t help. They won’t help serve it either. You cook the food, serve it and make them happy. The way to make your Sukkah meaningful is to not enjoy it yourself.
Nobody will help.

Host Sukkah Hoppers
This means to have sweets ready.
Sukkah hoppers are a rogue group of homeless six-year-olds in your neighborhood that got kicked out of their family Sukkahs and need candy. Now this group of kids, six-year-old candy thugs, comes around forcing you to give them gummies. This group will pop into your Sukkah without knocking and sing 'VSamachat BChagecha' for as long as it takes to get those little gooey fish. They can go on for a long time, as they have even created another new tun for this song about being happy during the holiday.
Give them the sweets or they may get violent, or worse, they will start dancing.

Torah Conversations
That won’t happen. 
Be content with a conversation about how the rabbi and the shul board messed up the in Sukkah Kiddish. That's close enough to Torah.

Sleep in the Sukkah
You bring out your bed, and you camp in a tent connected to your house. I know it's scary to be outside in the wilderness. Don't worry, we have developed Sukkah AC units for this camping experience.

Wave Your Lulav in It
That will mess up the Schach. I've seen the way my congregants wave their Lulavs around uncontrolled, violently whacking others and the light above the ark.

Programs
Programs should rhyme. Rhyming programs are more meaningful. Hukkah in the Sukkah. Great program. It rhymes. It's meaningful. Also an excellent program for the Sukkah Hoppers.
Torah in the Sukkah doesn't sound as good, which is why it's not a program.

Dancing this holiday at the Simchat Beit Hashoeva, in the ring of brotherhood on the guy’s side of the synagogue, I felt at home. My hands were on my friend’s shoulders and I was walking around in a circle. Jews dance in a circle, by walking. I can’t wait for Simchat Torah, when I have the chance to walk in circle form, again.
The Simchat Torah ‘Two Handed Torah Lift Carry Torah Touch’ is an exciting dance move, but it is nothing without the circle. All Jewish parties (Simchas), Bar Mitzvahs, Bat Mitzvahs, weddings, Friday nights when we want prayers to last longer, the dance is in circle form. Because that is how Jews dance, in a circle. It is the people walking that make for the Jewish dance.
Side note: We will not deal with the Middle of the Circle. Do not go in here, until you have mastered the outside circle. It is dangerous in there.
As diverse as the dancing may be, the circle is the root; the circle of community, the outside circle of love. Here are the different outside circles of Jewish tradition and dance:
 
Two Handed Shoulder Hold
​A classic. You can never go wrong following the person in front of you, unless if that person is an Apikores. You place your arms on their shoulders and follow. Wherever they go, you go. It starts in the circle and will usually end in a circle. Sometimes, it will turn into the ‘Train.’ Other times, it will be to the bar. No matter what, you can’t go wrong by holding the guy's shoulders. This dance is also very useful for those who do not have good balance. For those people, I suggest to brace yourself on the shoulders of the person in front of you very tightly.
If the dance leads you to the bar or pole, duck. This is why you should always have your eyes open, even when doing the Two Handed Shoulder Hold.
 
The Hand in Hand
Intimate circle, where hands are held. Another classic. You generally want to join one of these circles with members of your immediate family. Front person should always have their hand on top. Don't make the one leading you supinate their hand. Dancing is not a power game, where you’ve always got the upper hand position on both sides. Don't ruin the enjoyment and make the ring of brotherhood and sisterhood a circle of contorted hands, so that you can feel like you're leading in a new dance where you are the king. It's not about you. It's about the community. You're just causing discomfort, and that makes the whole dancing not fun.
Front person has the upper hand position, always. Circles move faster that way. And be ready for to flip your hands if the circle ever switches directions. Hand placement is the key to any Simcha. Happiness depends on how you hold hands. If your follower ever tries to connect to your hand from above, smack it. I've seen too many of these egotistical Baal Gayvas causing communal hatred.
 
One Hand Shoulder Hold 
Where you put one hand on the shoulder. This shows the versatility of the shoulder dance genre. You can go from two to one hand. This dance allows for more flexibility, as the hand that is free can be raised. Possibilities are endless with the shoulder holds.
No matter what you do, you should always end up in a circle. Even if you go for a forward impromptu step, always fun, you come back to the circle. Like life, the Jewish dance always come back to the circle.
 
Upper Back Hold
This is a variation on the shoulder hold dances. This dance is very useful when you are having a hard time reaching the person in front of you. Generally, this dance is done with the palm on the back. Even so, I have seen it executed with fingers, when the circle was too large and the Simcha was not well attended.
 
The Run Fast
You run fast in a circle. You don’t need to be talented for this, but you do need to be in shape. Be ready for your arm to be pulled out of socket by the guy in front of you. Check to make sure there’s a doctor at this Jewish event before you get involved The Run Fast.
Please know that this is a more advanced movement. ​​For those depending on the guy in front of them for balance, this can be dangerous. Note: Circling may make you dizzy, but I trust you'll get used to it. Start slow. 
 
The Leg Lift
Popularized in the mid-90s, this is where you lift your leg every couple of steps. Kind of like the kick, many people have gotten injured doing this. I suggest to stick to the ‘Two Handed Shoulder Hold’ and walking. Safety comes first. Basically, any dance where you're holding hands can cause injury. With the arms on the shoulders, kicking ability is hampered and that is good.
Do not try to be fancy and kick out to the sides, as that can cause injury to others. For yourself, you will want to stretch before side to sider kicks as well.
Remember, safety is the most important aspect of all dances, which is why you should watch out for any movement. Any dance that involves movement should be avoided. And do not think for one second that you are dancing to burn calories from the smorgasbord. You can’t burn off that much pastry.
 
Next time, we will delve into the Hora styles of not moving while you dance. We will also explore more outside circle techniques, such as how to pick your spot and when to cut into a circle, how to execute the Hassidic Back Forth Tish arm step, how to get in shape for the circle run for weddings of those in their young 20s, how to stand and clap outside the circle, proper etiquette for when to get the circle to change directions by yelling ‘switch,’ and what to do when the ‘train’ starts or the person in front of you pulls you away from the circle, pulling you away from your Jewish heritage.
As long as your hands are placed correctly, you should be good. Holding techniques take time, but you will get them down if you're persistent. Trust in yourself. For now, work on becoming the best Jewish dancer you can be this Simchat Torah, and practice walking.

Announcements
The Shul's communal Sukkot event will not happen at the shul. It turns out that the bouncy house Sukkah can only be used as a bouncy house. They tried placing a table in there, but found out that it flipped over when you walk. The shul is returning the Sukkah due to false advertisement of it working as a Sukkah.
 
Next year, the shul will go back to the High Holiday traditional tunes people like. They thought it would be a good idea to try tunes that aren't enjoyable. The board didn’t realize that Jewish people like tradition when they're repenting for letting their ancestors down. It has more meaning to let your ancestors down with the tunes they knew. The shul will also stick to Machzor prayers, against board protest. The board wanted more English readings, but the rabbi insisted that the Yom Kippur service is not a choose your own prayer book.
 
Next year we'll have a Chazin. People are mad they paid 200 bucks and got a second rate performance on Yom Kippur. Next year, people will get their money's worth. Yom Kippur will rock. A show with a lot of Kvetching. The board wanted a band, but due to sinning on Yom Kippur with breaking the laws while repenting for them, we're going to try to get an acapella troupe. 
 
We will have ushers for the appeals next year as well. People had no idea what to do after they flipped the tabs, and the rabbi said 'Ushers.' We are sorry for the awkward experience of flipping over a tab and then putting it back in your seat pocket. We advise everybody to not donate any money this year to the Israel Relief Fund, or the shul, as the people asking for the money may have stolen your donation cards from the pockets.
 
Rabbi Mendelchem’s Sermon Excerpts
Shabbat Shalom My Pupils...
(Devarim 32:1) 'Listen Heavens and I will speak. And hear oh earth the words of mouth.' You people don't listen. You never listen. Did you get the message from last week? And the week before?... Then why does the shul still have a board.
Moshe knows the heavens and earth listen... It's not like talking to a wall. Walls don't listen, Bernie. And neither do congregants…
Heaven and earth are witness. They’re always there unlike your kids that don’t visit. It’s the holidays. Still not visiting… You shouldn’t have to visit them. You're old. They should visit you…
Witness that there were no ushers for the Yizkur appeal...
They are witnesses forever. Witnesses that you say stupid stuff.
The earth and the heavens are listening. If they ever have to listen to another joke from Merv... Merv. You tell jokes and... I think that is what causes thunderstorms. The heavens hears your joke and a thunderstorm comes, and the earth is destroyed... It's your jokes...
People hear it all. All is heard...
They don't listen to you. You say stupid stuff. The earth and the heavens are listening. Your kids don't. But the heavens do...

The Davening was messed up... The heavens and earth are witness that we need a new Chazin...
The heaven and earth are listening. 
The ‘Oy yay yays’ between paragraphs at Musaf were too fast… I don’t know if the earth and heavens could of heard that. I guess they don’t listen to congregants… You don’t annunciate. Groans don’t work. Groans are not penitent...

Stupid stuff. The bouncy house Sukkah??? You can’t eat in that. Food’s flying all over. The heavens and earth saw the idiots trying to place a table on that... Be penitent for your stupidity...
 
(Devarim 32:4-5) He is just and upright. 'Destruction is not His. It's His children's defect you crooked and twisted generation.' H' is just and righteous. I see you, I fell like I have to bend my head to get a decent visual... You're all twisted and crooked. Messed up...
You guys make the mistakes... I can't go through all the stupid stuff again. The heavens and earth remember... Pinchas can't even find his shoes. Can an adult help please go out to the hallway and help him remember where he took them off...
Saying 'Good Shabbis,' that's H' speaking. It's goodness. It's upright. If anybody were to help the elderly... You don't help the elderly. Uprightness would say to help. H'...
The board messes up... Then where were the ushers for the Yizkur appeal?... H' does the right tunes. Our Chazin does these messed up Yom Kippur specials that he heard on new Miami Boys Choir CD... Nobody understands that stuff. It's twisted. Sing Mordechai Ben David. Upright Chazin singing... And the heavens and the earth have to listen to this?!
If you listened to H'. Did a Mitzvah. Built a Sukkah correctly... You put the A plank next to the B plank. You stand them upright. Not crooked...

(Devarim 32:3) 'When I call out the name of H' give greatness to God'... You can't even do that right. The Pasuk said to do it. You just sat there like a wall... Earth and heaven would've said something... At least say 'Amen.' Brought greatness... Even when you answer 'Yehei Shmei Rabba...' it feels like nothing. You're not calling out... Crooked and twisted...

(Devarim 32:6) 'Is this how you repay the Lord, you disgraceful, unwise people?! Is He not your Father, your Master? He has made you and established you.'
Look at this shul. Pathetic. This is crookedness. This is not giving greatness to H's name... I feel bad saying H' established this shul. It would offend the Smith and Schwartz family who cut the ribbon in 1972...
From Chabad.org. Yes. That is where I get my translations. Is there a better translation?... They're all going to say you are doing stuff wrong as the president of the shul...
I couldn't say it better than Moshe. You're a disgrace...
And this is the Sukkah you build Him???!!! I know you eat in it…
There were no ushers. How was I to raise money for the shul… They flipped the tabs and had no idea what to do. They thought they got out of it... The request letters are going to come as a shock... I know they always come as a shock. But this year, it will be more of a shock. When they don't pay their pledged amount, they will be more in shock that they pledged it...  H’ would’ve brought ushers. He would've established ushers...
Rashi explains ‘Disgraceful… people’ to be because ‘that they forgot what was done for them.’ When you forget what was done for you, you make dumb decisions. Hence the board, no ushers and the Chazin... And this ark cover.
 
If you would remember what was done for you, you would give over decent jokes. You would have ushers, like the ushers who collected for all the Yizkur appeals years back that ended up collecting ideas for donations that were never paid, to go to the building fund. You would remember decent tunes and build a Sukkah that works to sit in and praise H,' to repay Him for what He has done for us. And we would praise Him normally with a good Chazin...
Good Shabbis. That's H.'
 
Rivka’s Rundown
The rabbi was at shul for Yom Kipur. He said he wouldn't but he showed up. It was between his job and holiness. 

The rabbi used the heavens and earth to go off on every way the congregation is annoying. He treated it like a court case against having to deal with the membership. 'And the heavens and earth said they hated the congregants, too.' The congregants definitely cried when the heavens and earth agreed with the rabbi that their kids don't love them, and that's why they don't visit. 
It would've been great if the heavens and earth could talk. I believe they would be on the rabbi's side. Merv's jokes are a bit much.
The rabbi really doesn’t want a board. That is clear. It seems the heavens and earth also don't want a board.

The rabbi went off on each sin. He stopped and pointed to Bernie for half of them
'Who has been haughty... Let’s talk about the board.' Very smooth. He also went off on other congregants in a subtle manner. One was, 'Who has spoken gossip? Fran???' 

Stupid is the right way to describe the congregants. A bouncy house Sukkah? Even the kids got mad when they tried eating and jumping at the same time. Even Chaim said it makes no sense, as he was mad he couldn't eat his mom's brisket while doing a flip.
I always wondered why the rabbi gave speeches. I now understand. The earth and heaven listen. At least he knows that. I can tell you the women who sit next to me don't.

Kids not visiting their parents is a problem. Other shuls are packed on the holidays. Our shul is a loveless feeling of Shabbis. Truth is if any of the congregants would know how to cook a decent kugel, the kids would be here.
When you don't teach the Torah of 'honor your parents' you don't get honored. Your kids have to hate you when they're young, hearing the lessons, in order for them to respect you when they're older. My kids complained all the time. That's why they visit now. To get back to me by sicking their children on me.
With all that said. A decent kugel would bring the kids home for the holiday. Children are always happy to visit kugel.
 
The rabbi ended up just quoting the Moshe. Great rebuke. He ended with a 'you are disgraceful.'

The rabbi’s Kitel was stained on Yom Kippur. Really killed the appeal. He blamed the ushers, but it was also the stain on his Kitel.
No ushers for Yom Kippur. That ruined the appeal. The rabbi looked pathetic. He announced, ‘Ushers now go around’ and nobody went. People just played it like something happened.
It was messed up. But the rabbi went around after shul was over and collected the cards. People were angry when they got the bill. They thought they got out of it.
As we learned later, the rabbi's Yom Kippur appeal was great. It was a message that spoke to all. ‘Give money. People died. Give money.’ He raised more than the shul ever raised. And there were no ushers. I am sorry I keep bringing up the no ushers. It was just awkward. Very not in sync.

I don't know why we still do the appeal. They never pay. The flip the tabs and don't pay. It's a statement of 'if I would pay, I would pay this amount.' The appeal next year should be 'this is the amount of my previous pledges I will pay.'
 
The rabbi led Musaf and did the announcements. It’s weird going from Chazin voice to page announcer voice. But he did it. He multi-tasked the whole thing after the Chazin refused to do tunes people liked on Yom Kippur. The rabbi chased him out and had to finish Musaf.
The rabbi was teaching everybody the tunes. He spent extra time with the Chazins. They were practicing and they still got them wrong. Zevulun corrected them and took over the Chazin singing, from his seat. He was louder than the Chazin. I think that's why the Chazin left.
I just hope they get the tunes right next year. Otherwise, there will be a lot of fights.
 
Many congregants have been haughty lately. The rabbi gave a class on proper hand movements in greeting, to not put yourself above other people. You can’t cup the hand. Cupping the back of the head is considered abusive as well. As is pinching any cheek of somebody over thirty. No matter how old you are, you cannot squeeze for more than eight seconds. I have seen people shake hands to wish 'Good Shabbis,' and then their faces become bright red. They look like they're going to explode, proving their Jewish dominance.
Other classes were given on when to sit and stand and how to do the ‘Nay Nay’ drone better. The rabbi also taught the congregants how to do a penitent groan properly. In order to properly drone and groan, you have to look sad and pathetic, like the shul's president, as the rabbi said.

The ushers not coming around was awkward for everybody. If somebody would've said 'this is awkward,' the congregation would've stopped looking around for twelve minutes, and we would've been able to have continued with Yizkur. They should've at least found ushers between Kol Nidrei and Yizkur, but they didn't. 
It turns out, some down and out members took the donation cards for the shul, and asked for that money. They put their names and their addresses in the donation request letters. They figured that they were members of the shul, and thus, the money in essence would be going to the shul.

People think that Jews aren’t handy. Not true. When it comes to the holiday of Sukkot, we pull out that architectural paper and get to work. The people who built the pyramids come to life by showing they can still build, with structures that last eight days.
Here are the four traditional Sukkahs you can build this Sukkot.

Cloth Sukkah
The Cloth Sukkah is traditional Jewish building at its peak.
For construction, you take the pre-tailored cloth and slip the metal pole through the folded over hole that runs through the cloth. This is not a simple one-person job, as the metal pole can easily get stuck in the middle of the cloth. Hence, most traditional architects suggest the builders stick to brick and cement when laying the foundations of a building. They have seen the hazards of cloth building. 
It might sound easy to stick a pole through cloth, but it takes a good half hour to finish this structure. Which is why so many young Jewish children opt out of the building business.
There is no greater feeling of accomplishment as a builder then when you take the hard side of the Velcro and attach it to the soft side of the Velcro. At that point, you know the building is complete. At that point, it's time to crack open that beer. That home is finished. Job well done. You can dwell in that and not get bit by mosquitos.
Great part of this Sukkah is the mesh work on the cloth window slats. This allows for a view of the wall you set up your Sukkah against.
 
Canvas Sukkah
A step up from the Cloth Sukkah in its ability to make noise in the wind.
You do not push the metal slats through the canvas here. For this Sukkah, we use the metal ring construction technique. Making it more complicated, you have to build with string and double knots. You also have to find decent plumbing, as your pipes must be strong. This Sukkah is best built in stormier areas. If you live near tall buildings, this may be a better choice than the Cloth Sukkah. However, make sure you practice tying knots before attempting construction. Anybody with untied shoelaces will not be of help here.
The best part about this Sukkah is that after the holiday, you can use your walls to transfer the leaves from your backyard to the curb.
 
Wood Plank Sukkah
The Wood Plank Sukkah walls are not for the novelist. Even so, it makes for great family memories. If you want the full holiday experience of family hostility, this is the Sukkah for you.
As memories are based in complication, the Wood Plank Sukkah made for my childhood memories, with yells of ‘Where is the B plank.’ My father never marked the planks, and I never knew what the B plank meant. It might have been the A or D plank that my dad was looking for. As I learned later on, it was not about the plank, but rather a chance to shout at me.
Make for family memories and add a level of complication to your holidays. Other ways to make for family memories of holiday antipathy is to live in a building and to have your Sukkah in the building’s courtyard. The 100 meter walk and four flights of stairs to the Sukkah, while carrying soup, will definitely have mom and dad yelling at the children.
 
Home Sukkah
You get rid of the ceiling and you're good to go.
Roofing problems? Hole in the roof? This is your year for a Sukkah. Some people don’t like racoons in their home. Those weak people call the roofer. You put up that Sukkah covering (schach) and you have the most beautiful Sukkot holiday you ever had. You just have to see the wooden lining.
I don't suggest you carve out your living room ceiling for Sukkot. It would be the religious thing to do. However, it will bring up the heating bill this winter.
 
I don't know if they had the Canvas Sukkah in the desert. Though, it would've made sense.
Now it's time to make for some family memories and build with your children, and yell at them. No matter what kind of Sukkah you build, remember that the Sukkah is a place to show our belief that G-d protects us from everything but flies. 

We will bring you more options for Sukkah building next time. Including the Sukkahs with wheels, Clunker Sukkahs, bouncy houses and more modern day Sukkahs like the Lego Sukkah that takes many years of commitment to build.

​The High Holidays were arriving and the rabbis of the community had no idea what to do. 
'We can't have people in the shul,' shouted Berel the Gabai, who didn't want to have deal with giving people Aliyahs.
Duvidel said, 'We can have them in shul. They just can't be together.' And all yelled at Duvidel. 'You fool. If they are in shul, they are together. That is against the rules. We will have a Minyin with people outside the shul.' And so it was, the community stood looking into the shul as a quorum, for Rosh Hashana, and nobody could hear the shofar. 

For Yom Kippur the Wise Men and Women decided that all needed to hear the prayers for it to be a quorum. Feivel asked, 'How can we have a quorum if we are not together?' And thus Rabbi Fishel ordained, 'A Minyin has to take place together.' And all protested the rabbi who didn't care about life. As Chaya Fayga said, 'We want to be written in the book of life.' Rabbi Fishel was shocked, not knowing how what he  and thus he remained quiet, for he wanted to keep his job.
Chaya Fayga went on, 'We will have the quorum separately. They'll come to outside the shul. We will have the ​Minyin apart. Pray together in quorum, not together.' And all the Wise Men and Women were in agreement. 'Chaya Fayga is our real leader.'
 
'We will be in a tent,' Berel the Gabai said, as he knew that people won't complain about their being called up to the Torah if it is windy outside. And he knew that the honors of opening the ark would not be a hassle if there was no ark. Bayla, in awe of his brilliance, let all know, 'That is my Gabai. That is why he is our Gabai. He knows.'
'But we can't be in the tent together,' retorted Chaya Fayga. And all looked at each other in agreement. We know all the Wise Men and Women were in agreement, as their mouths went into a half frown and they shook their heads at each other from side to side.
'We will be in separate tents then,' responded Mendel. And Chaya Fayga said, 'But if the tents are together...' And all agreed again with a side to side head nod.
 
And it was ordained by Fishel the Rabbi, who was happy to not have a Minyin, 'We will each have our own shul. That’s how we’ll bring the community together.'
And it was decided that each person should build their own shul. And it was. Each home was a shul, and nobody gave towards their building fund, and many of the Wise Men and Women ended up homeless.

Epilogue
Moishele had his shul, and said, 'I am not going to show up to my Minyin.' Feivel made it clear that Moishele never showed up to Minyin.
The rabbi received tons of hate mail telling him he should get out of the community. Most of the mail insisted that the rabbi wants people to die. To quote, ‘How can you want people to be together, in their own shuls? Do you not care about people?’
The other rabbis of the community accused Rabbi Fishel of poaching their members, to pray in their separate shuls. Another congregant said the rabbi doesn’t know what he’s talking about. Truth is, they loved saying that about the rabbi. Rivka, in support of the shuls at each person's home, insisted that separation has kept us one community throughout the ages.
The rabbi took a lot of backlash for not understanding that keeping people apart is the best thing for our people. 

The rabbis of Chelm, who didn't want people at shul, are now mad that everybody started their own breakaway Minyin.

Simchat Torah was also social distanced, as Feivel said, 'We must dance together separately. As Jews, we hold hands and dance in circles. Each person will make their own circle.' And all the Jews of Chelm formed their own circle.
When they noticed nobody was at shul the next morning, the Wise Men and Women called everybody to shul. For the Simchat Torah Dancing, everybody sat down at a proper distance of six feet from the next person. And that is how Hakafot took place.

For the first days of Sukkot Bayla used her Lulav as a way to ward off any community members that tried saying 'Chag Sameach.'

We were not working, because of the holidays. We don't work on the holidays. It's our custom. We will not be funny for you during Sukkot at any point in time, as it is the holiday season and that is forbidden.
Somehow, not working on holidays gets everybody mad at you, even in our all Jewish office.
All staff at the Kibbitzer is angry at the other staff members right now. They're saying the other staff members are lazy, and that's why they're not working on the holidays that they are all keeping. Taking off for the holidays as a whole staff has caused a lot of anti-Semitism amongst the Jews. To minimize co-hatred of Jews in our office, all Kibbitzer staff has agreed to work Sundays. 

One staff member said we should write in the Sukkah. She was called a heretic, and the Jews hated her even more.
Due to nobody getting along, everybody is thinking of starting breakaway magazines, so that they can say that the other magazines are the ones they don't write for.

It was noted to us by our staff that we shouldn’t be writing this piece, as it is a holiday.

As Jews, we dance in a circle. That is our style. Now, with the holiday of Torah Happiness, we dance with a Torah in a circle. The Torah adding a whole new dimension to the circle. Over the years many styles of the Torah hold and Torah grab in circle form have developed.
As a student of different styles of Torah clutching in circle dance, I bring you some of the main Middle Circle Torah Lift Dances, including the Torah hug in a circle. I will not focus on outer-circle Torah dancing, as there is nothing more you can do in the outer-circle than blend in and get outshined by kids on your friends' shoulders.

Two Handed Torah Lift
A flashy move with the Torah. This is where you grab the bottom two handles of the Torah pole and lift the Torah, up and down. Similar to the ubiquitous supinated arm raise, this should always be done with two hands, as nobody wants to fast for 40 days.
The true goal of all Torah dancing is to not drop the Torah. If dropped, all have to fast for 40 days, or not eat during the day and gorge at night. This is why the most important people involved in the Torah dancing are the ones staring at the Torah lifters, praying in anxiety that they don't drop it.

The Torah Bang
Two people take their Torahs in the ‘Two Handed Torah in Air’ dance formation and then bring them towards the middle and have them touch. This can also be done with three or more people. If there are enough people, you can have a whole Torah mosh pit.
When Torah Banging, we do make it a point to not play heavy metal on Simchat Torah, as we do not want people falling or getting beaten up in the name of Simcha dancing. Nonetheless, there is a large community of Torah bangers out there.
I would personally suggest to be more gentle and to go for the Torah Touch dance. It does take more finesse, but it's not as violent. I have noticed that less injuries occur with the touch.

The One Hander
Similar to the ‘Two Handed Torah in Air,’ this is done with one hand. Taken out of the strong man competition, this feat of strength is usually done by circus performers and balancing acts that show up for Shacharit.

The Over the Shoulders Hold
You hold the Torah with one arm, placed over your shoulder, and then you place your other arm in the middle of the circle, with the other two to three people holding Torahs. It is kind of like the 'Hokie Pokie', but you leave your right arm in. You then go around in a circle, with your hands touching each other, because you are all playing for the same team. The team of Torah. This can also be done in the outside circle, by those who don't want to be noticed, but only if it is an ‘Arm on Shoulders’ circle.

The Supportive Torah Lift
You hold onto one of the Torah’s handles and then lift it while supporting the Torah scroll from the middle of the back. You are working as the lifter and the spotter in this dance. It's a double duty, but it has its rewards in the World to Come.

The Torah Hug
You go around in the circle and make sure the Torah doesn’t fall. You just walk around and hug it. It's the most intimate Torah dance, showing your love and affection for the Torah and Gd.
​
The Torah Train
This is for the trailblazer who ventures their dancing out of the circle. I don't suggest this, until you've mastered the inner circle Torah dances and have created a following. Otherwise, it looks more like a trolly.
You surprise the crowd with this by chu-chuing the circle into the train. As the Torah hugger, you are not riding caboose. You are close to Gd and therefore you lead the train. Generally, you want to lead with a two-handed Torah grab, as the over the shoulder Torah hold will end up wacking the guy behind you in the face with the Etz HaChaims (the Torah scroll wooden pole handles).
 
Kid on Shoulder
If you don't have a Torah, you can still be noticed. The child is treated like a Torah. Think of their legs as Poles of Life Handles. 
Sometimes you will use one hand. Sometimes, you have two hands on their legs. I’ve seen parents not use any hands. These people are joining the dancing from the circus. That’s an act. These are the same people lifting Torahs with one hand.
I've seen parents toss their kids in the air. Nobody is worried about the parents dropping the kids. As long as it's not a Torah, nobody cares. Nobody is fasting for a child. 

The Walk Around with Kid on Shoulders
This is where you walk. That’s the dance. The fact that your child is on your shoulders is enough fun for them. There is no need to do any fancy footwork. Showing you're a parent will have people impressed enough.
If you are not part of a traveling circus, keep your hands on your child. I would also suggest to use your hands when carrying the Torah. The balancing on the nose Torah act will have the whole shul passing out of anxiety attacks.

Next time, we will deal with the fifty-inch circumference Sefardic Torah Dances, all consist of the atlas stone hug and placement back on the table. Leaving the Torah on the table is the key to walking out of dancing with a healthy back.
No matter the Torah you are dancing with, I will also prescribe a training program so that you can walk out of Simchat Torah being the talk of the town next year, with your Torah lifting and banging abilities.

​The holiday of Sukkot is here and the Sukkah is our home for a good week. As such, we must decorate it.
I am here to help make the task of decorating a joyful process for you. I shall share with you the Sukkah decorations that I've seen in every community and some new ideas that will help you bring more festivity to your holiday.
Before anything, make sure you have a lot of fish wire. We are going to be hanging stuff. Fish wire is your decorating tool.
Here are the top artistic Sukkah decorations of our people:
 
Fly Tape
Every Sukkah I have seen has fly tape. This is placed there to attract bugs. Don’t worry. You don’t have to place flies on the tape for décor. The flies will come. Give it an evening.
 
Honey Bucket with Opening
As bees are not attracted to fly tape, many people hang this to draw more bees to the Sukkah.
Some are afraid that the bees will get to the honey on the Challah. Thus, they hang a huge jar of honey in the Sukkah.
The Sukkah is likened by many to Avraham's tent, and we invite the Ushpizin. It is a welcoming environment. The honey bucket ensures that the swarms that come to your home will feel welcome and have a place of their own.

Christmas Lights
No Sukkah is fully decorated until the Christmas lights are hung.
Tradition is to not buy these until January. Jews don’t purchase Christmas products, until after Christmas, when they go on sale. Then, the Hershey’s Kisses with the red and green silver foil is a Jewish product. I picked these lights up in the religious area of Meah Shearim. My eighth Sukkot in Israel and I started celebrating Christmas in Fall. The weather outside was delightful. I say, what us religious Jews don’t know shouldn’t hurt us. If you look close enough, you can see that the guy with the red hat has a long white beard. That’s Jewish to me.

Fruit
Almost as good as Christmas lights.
Known as the Holiday of Harvest, fruit and vegetables are very important to Sukkot. It is Jewish custom to not eat fruit if it’s not in pie form. Thus, we celebrate the harvest by hanging it.
Some people may eat canned fruit, but I have not seen that hung in a Sukkah yet. If you are going to hang canned fruit, be sure to keep it in the can; otherwise, it drips and then slips right off the fish wire.
 
Plastic Fruit
We are a traditional people and we look for objects to commemorate significant parts of our Jewish life, such as the bucket of fruit we cannot eat in my parent's dining room.
Many decorate the Sukkah with plastic fruit, which is reminiscent of regular fruit. Decorating with an fruit would not be commemorative. You decorate with a plastic apple to commemorate an apple. By not using the real thing it makes it more of a tradition, and more meaningful. In their query of why anybody would have plastic fruit, people may even ask, “What does the plastic fruit represent?” To which you can make it a meaningful interaction by telling them, “Fruit.”
 
Gourds
I have no idea when gourds became a decoration. They are the ugliest fruits. For some reason, fruit that looks like a giant tadpole mixed with a toad is the number one Sukkah ornament. Pumpkins would make sense, but Halloween claimed those. Hence, we stick to the weird shaped stuff.
 
Your Child’s Art from School That You Would Like to Throw Out
Have no room in the house for the hand-paint art project? I mean, the painting of your child’s hand. The work of art where your child put their hands in paint and then placed their hand on a piece of paper. Want to throw that out? Put it in the Sukkah. After Sukkot, you can say you lost it. If you're lucky, the rain will get to it.
 
Any Jewish Arts and Crafts Project
You have no idea what to use it for. That, my friends, is a Sukkah decoration.
The Chanukah candle holder slab of wood with nuts on it Chanukah. It was fun when you made it, but it doesn’t look like a Chanukiah and it doesn’t hold candles. Hang it from your Sukkah. The cloth that you knitted together to hold the Matzah on Passover. That was a cute idea, until the matzah caught onto the cloth and I ended up eating the felt. Again, a perfect decoration.
 
Paper Chain
The classic. The number two Sukkah decoration, right behind the creepy fruit of the Lagenaria and Cucurbita family with toad bumps on it.
The way to make the paper chain is to cut the paper in strips and then to put one circle in the other. That, my students, is Jewish origami. Jewish origami is similar to regular origami. However, we use staples. We are not fools. It is much easier with staples. I am surprised the people of the Far East haven’t figured that out yet.
Anything origami makes for a good decoration. Just remember to make your origami the Jewish way and use staples. It is more artistic this way, and it takes less studying.
 
Paper That Opens
Any paper that is flat and then becomes three-D when accordionized, that is a decoration. You might have to wait till after Easter to pick these up.
 
Tiki Torches
You’re outside, in the garden, make it a party. Lighting some tiki torches is the perfect way to burn down the other decorations. You can call it an accident when your child’s arts and crafts project is finally gone.

7 Species of Israel
This is not species of the animal kingdom. These are Israel’s seven species of vegetation, and a beautiful way to traditionally adorn your Sukkah. Do not decorate you Sukkah with living animals. The only animals you should be decorating your Sukkah with are dead flies and bees.
 
No matter what you chose to decorate your Sukkah with, first see what your children bring home from Jewish School. You might want to hang that in the Sukkah. You will probably not want it in the house. If you're lucky, they might bring home an artistic gourd with a hole in it and fish wire.

Rabbi Fishel taught the Mishna of Sukkah a few years back, in which it teaches that the Sukkah must be at least 10 fists (tefachim) high and not more than 20 cubits (amot) high. The class lasted many hours, as nobody knew what a cubit meant. Raisel explained what amot are, but nobody understood how that was a cubit, as they were different words. Shlomo said, 'I have never heard anybody measure in cubits. I build all the time and the tape measure doesn't mark a cubit.'
Upon learning the sizes of the Sukkah, Yankel Tzvi Ben Mendel Simcha, known as Yankel for the sake of limiting the time it takes to get his attention, threw out the tape measure and broke the shul's ruler. He said, 'We must build this Sukkah according to Halacha, Jewish law.' 
Menachem insisted, 'I have a hand.' And so, they built the shul's Sukkah with Menachem's hand. It was 85 Menachem fists. They stayed away from cubits as that was too confusing.
Questions came into the Wise Men and Women about the new town laws of Sukkah building, and Menachem went from house to house to help them build, as he had a fist.
All knew that Menachem's fist was what you measured with. Menachem was getting calls from all over the province. Calls for bookcases. Calls for correct ladder sizes were coming in. Itzik's Renovations And Moving hired his fist. The local bike manufacturer has his fingers on retainer.

The following year Menachem went to Uman for Rosh Hashana. The Wise Men and Women were stuck. Duvidel said, 'But we all have fists.' To which Bayla yelled, 'You fool. Menachem has a fist. Yes. Do you have Menachem's fist?' And all kicked Duvidel out of the meeting for his foolish ideas.
One townsman had the audacity to build a Sukkah without Menachem's hand. He said that it was the same size as his Sukkah last year. 'How could we be sure of that?' asked Berel the Gabai. Fayge jumped in, 'My Gabai is amazing. He is correct. We don't have Menachem's hand, so how can we know?' The townsman responded, 'They're the same sheets and slats.' But the Wise Men knew that slats can change size.
And that Sukkot was celebrated with no fists, and no Sukkahs.

Epilogue
The following year, Menachem went to Uman for Rosh Hashana again, but one foolish member insisted that the walls were all the same as as they were. There's always one unintelligent new member at the meetings. Menachem wasn't there, so they were the wrong size. Thus, there was a crisis again.
The only other measurement in town was Shlomo. Shlomo insisted that he has a fist. At least he told everybody he did. That met much argument, as his hand is not as big as Menachem's. Raisel was not convinced that Shlomo could measure 40 Menachem fists on all sides. Shlomo's hand business was ruined from then on. Raisel ruined his living.

This past year, one new member of the board proposed using a ruler that he found in one of the children's backpacks. The child was studying in a school that has been banned by the Wise Men and Women since. He knew the dimension in meters. They refused, telling him 'We cannot build this Sukkah without Menachem's fist.' And they kicked him off the board with his ludicrous ideas of heresy. Berel the Gabai announced to all, 'As Jews, we measure with fists and arms. That is the only way to be exact.'
The Wise Men and Women studied more Torah together, which led to more problems. A ruling was sent to all that it was forbidden to use rulers, tape measures and yardsticks, as they are not mentioned in the Oral Law of the Jewish people.

​Yankel is still mad at Menachem. He broke the ruler in hopes of making a business of his fist. 

The word got out and advertisements were placed in the paper asking, 'Does anybody else have a fist?' The Wise Men and Women of Chelm are searching for more Menachem fists. If you have a handbreadth, they would appreciate your letting them know. 
​Menachem is not allowed to travel anymore.

This Rosh Hashana, they are praying that Menachem will be around for Sukkot, and not stuck on a construction site, for use of his hands and arms.