​The High Holidays were arriving and the rabbis of the community had no idea what to do. 
'We can't have people in the shul,' shouted Berel the Gabai, who didn't want to have deal with giving people Aliyahs.
Duvidel said, 'We can have them in shul. They just can't be together.' And all yelled at Duvidel. 'You fool. If they are in shul, they are together. That is against the rules. We will have a Minyin with people outside the shul.' And so it was, the community stood looking into the shul as a quorum, for Rosh Hashana, and nobody could hear the shofar. 

For Yom Kippur the Wise Men and Women decided that all needed to hear the prayers for it to be a quorum. Feivel asked, 'How can we have a quorum if we are not together?' And thus Rabbi Fishel ordained, 'A Minyin has to take place together.' And all protested the rabbi who didn't care about life. As Chaya Fayga said, 'We want to be written in the book of life.' Rabbi Fishel was shocked, not knowing how what he  and thus he remained quiet, for he wanted to keep his job.
Chaya Fayga went on, 'We will have the quorum separately. They'll come to outside the shul. We will have the ​Minyin apart. Pray together in quorum, not together.' And all the Wise Men and Women were in agreement. 'Chaya Fayga is our real leader.'
 
'We will be in a tent,' Berel the Gabai said, as he knew that people won't complain about their being called up to the Torah if it is windy outside. And he knew that the honors of opening the ark would not be a hassle if there was no ark. Bayla, in awe of his brilliance, let all know, 'That is my Gabai. That is why he is our Gabai. He knows.'
'But we can't be in the tent together,' retorted Chaya Fayga. And all looked at each other in agreement. We know all the Wise Men and Women were in agreement, as their mouths went into a half frown and they shook their heads at each other from side to side.
'We will be in separate tents then,' responded Mendel. And Chaya Fayga said, 'But if the tents are together...' And all agreed again with a side to side head nod.
 
And it was ordained by Fishel the Rabbi, who was happy to not have a Minyin, 'We will each have our own shul. That’s how we’ll bring the community together.'
And it was decided that each person should build their own shul. And it was. Each home was a shul, and nobody gave towards their building fund, and many of the Wise Men and Women ended up homeless.

Epilogue
Moishele had his shul, and said, 'I am not going to show up to my Minyin.' Feivel made it clear that Moishele never showed up to Minyin.
The rabbi received tons of hate mail telling him he should get out of the community. Most of the mail insisted that the rabbi wants people to die. To quote, ‘How can you want people to be together, in their own shuls? Do you not care about people?’
The other rabbis of the community accused Rabbi Fishel of poaching their members, to pray in their separate shuls. Another congregant said the rabbi doesn’t know what he’s talking about. Truth is, they loved saying that about the rabbi. Rivka, in support of the shuls at each person's home, insisted that separation has kept us one community throughout the ages.
The rabbi took a lot of backlash for not understanding that keeping people apart is the best thing for our people. 

The rabbis of Chelm, who didn't want people at shul, are now mad that everybody started their own breakaway Minyin.

Simchat Torah was also social distanced, as Feivel said, 'We must dance together separately. As Jews, we hold hands and dance in circles. Each person will make their own circle.' And all the Jews of Chelm formed their own circle.
When they noticed nobody was at shul the next morning, the Wise Men and Women called everybody to shul. For the Simchat Torah Dancing, everybody sat down at a proper distance of six feet from the next person. And that is how Hakafot took place.

For the first days of Sukkot Bayla used her Lulav as a way to ward off any community members that tried saying 'Chag Sameach.'

We were not working, because of the holidays. We don't work on the holidays. It's our custom. We will not be funny for you during Sukkot at any point in time, as it is the holiday season and that is forbidden.
Somehow, not working on holidays gets everybody mad at you, even in our all Jewish office.
All staff at the Kibbitzer is angry at the other staff members right now. They're saying the other staff members are lazy, and that's why they're not working on the holidays that they are all keeping. Taking off for the holidays as a whole staff has caused a lot of anti-Semitism amongst the Jews. To minimize co-hatred of Jews in our office, all Kibbitzer staff has agreed to work Sundays. 

One staff member said we should write in the Sukkah. She was called a heretic, and the Jews hated her even more.
Due to nobody getting along, everybody is thinking of starting breakaway magazines, so that they can say that the other magazines are the ones they don't write for.

It was noted to us by our staff that we shouldn’t be writing this piece, as it is a holiday.

As Jews, we dance in a circle. That is our style. Now, with the holiday of Torah Happiness, we dance with a Torah in a circle. The Torah adding a whole new dimension to the circle. Over the years many styles of the Torah hold and Torah grab in circle form have developed.
As a student of different styles of Torah clutching in circle dance, I bring you some of the main Middle Circle Torah Lift Dances, including the Torah hug in a circle. I will not focus on outer-circle Torah dancing, as there is nothing more you can do in the outer-circle than blend in and get outshined by kids on your friends' shoulders.

Two Handed Torah Lift
A flashy move with the Torah. This is where you grab the bottom two handles of the Torah pole and lift the Torah, up and down. Similar to the ubiquitous supinated arm raise, this should always be done with two hands, as nobody wants to fast for 40 days.
The true goal of all Torah dancing is to not drop the Torah. If dropped, all have to fast for 40 days, or not eat during the day and gorge at night. This is why the most important people involved in the Torah dancing are the ones staring at the Torah lifters, praying in anxiety that they don't drop it.

The Torah Bang
Two people take their Torahs in the ‘Two Handed Torah in Air’ dance formation and then bring them towards the middle and have them touch. This can also be done with three or more people. If there are enough people, you can have a whole Torah mosh pit.
When Torah Banging, we do make it a point to not play heavy metal on Simchat Torah, as we do not want people falling or getting beaten up in the name of Simcha dancing. Nonetheless, there is a large community of Torah bangers out there.
I would personally suggest to be more gentle and to go for the Torah Touch dance. It does take more finesse, but it's not as violent. I have noticed that less injuries occur with the touch.

The One Hander
Similar to the ‘Two Handed Torah in Air,’ this is done with one hand. Taken out of the strong man competition, this feat of strength is usually done by circus performers and balancing acts that show up for Shacharit.

The Over the Shoulders Hold
You hold the Torah with one arm, placed over your shoulder, and then you place your other arm in the middle of the circle, with the other two to three people holding Torahs. It is kind of like the 'Hokie Pokie', but you leave your right arm in. You then go around in a circle, with your hands touching each other, because you are all playing for the same team. The team of Torah. This can also be done in the outside circle, by those who don't want to be noticed, but only if it is an ‘Arm on Shoulders’ circle.

The Supportive Torah Lift
You hold onto one of the Torah’s handles and then lift it while supporting the Torah scroll from the middle of the back. You are working as the lifter and the spotter in this dance. It's a double duty, but it has its rewards in the World to Come.

The Torah Hug
You go around in the circle and make sure the Torah doesn’t fall. You just walk around and hug it. It's the most intimate Torah dance, showing your love and affection for the Torah and Gd.
​
The Torah Train
This is for the trailblazer who ventures their dancing out of the circle. I don't suggest this, until you've mastered the inner circle Torah dances and have created a following. Otherwise, it looks more like a trolly.
You surprise the crowd with this by chu-chuing the circle into the train. As the Torah hugger, you are not riding caboose. You are close to Gd and therefore you lead the train. Generally, you want to lead with a two-handed Torah grab, as the over the shoulder Torah hold will end up wacking the guy behind you in the face with the Etz HaChaims (the Torah scroll wooden pole handles).
 
Kid on Shoulder
If you don't have a Torah, you can still be noticed. The child is treated like a Torah. Think of their legs as Poles of Life Handles. 
Sometimes you will use one hand. Sometimes, you have two hands on their legs. I’ve seen parents not use any hands. These people are joining the dancing from the circus. That’s an act. These are the same people lifting Torahs with one hand.
I've seen parents toss their kids in the air. Nobody is worried about the parents dropping the kids. As long as it's not a Torah, nobody cares. Nobody is fasting for a child. 

The Walk Around with Kid on Shoulders
This is where you walk. That’s the dance. The fact that your child is on your shoulders is enough fun for them. There is no need to do any fancy footwork. Showing you're a parent will have people impressed enough.
If you are not part of a traveling circus, keep your hands on your child. I would also suggest to use your hands when carrying the Torah. The balancing on the nose Torah act will have the whole shul passing out of anxiety attacks.

Next time, we will deal with the fifty-inch circumference Sefardic Torah Dances, all consist of the atlas stone hug and placement back on the table. Leaving the Torah on the table is the key to walking out of dancing with a healthy back.
No matter the Torah you are dancing with, I will also prescribe a training program so that you can walk out of Simchat Torah being the talk of the town next year, with your Torah lifting and banging abilities.

​The holiday of Sukkot is here and the Sukkah is our home for a good week. As such, we must decorate it.
I am here to help make the task of decorating a joyful process for you. I shall share with you the Sukkah decorations that I've seen in every community and some new ideas that will help you bring more festivity to your holiday.
Before anything, make sure you have a lot of fish wire. We are going to be hanging stuff. Fish wire is your decorating tool.
Here are the top artistic Sukkah decorations of our people:
 
Fly Tape
Every Sukkah I have seen has fly tape. This is placed there to attract bugs. Don’t worry. You don’t have to place flies on the tape for décor. The flies will come. Give it an evening.
 
Honey Bucket with Opening
As bees are not attracted to fly tape, many people hang this to draw more bees to the Sukkah.
Some are afraid that the bees will get to the honey on the Challah. Thus, they hang a huge jar of honey in the Sukkah.
The Sukkah is likened by many to Avraham's tent, and we invite the Ushpizin. It is a welcoming environment. The honey bucket ensures that the swarms that come to your home will feel welcome and have a place of their own.

Christmas Lights
No Sukkah is fully decorated until the Christmas lights are hung.
Tradition is to not buy these until January. Jews don’t purchase Christmas products, until after Christmas, when they go on sale. Then, the Hershey’s Kisses with the red and green silver foil is a Jewish product. I picked these lights up in the religious area of Meah Shearim. My eighth Sukkot in Israel and I started celebrating Christmas in Fall. The weather outside was delightful. I say, what us religious Jews don’t know shouldn’t hurt us. If you look close enough, you can see that the guy with the red hat has a long white beard. That’s Jewish to me.

Fruit
Almost as good as Christmas lights.
Known as the Holiday of Harvest, fruit and vegetables are very important to Sukkot. It is Jewish custom to not eat fruit if it’s not in pie form. Thus, we celebrate the harvest by hanging it.
Some people may eat canned fruit, but I have not seen that hung in a Sukkah yet. If you are going to hang canned fruit, be sure to keep it in the can; otherwise, it drips and then slips right off the fish wire.
 
Plastic Fruit
We are a traditional people and we look for objects to commemorate significant parts of our Jewish life, such as the bucket of fruit we cannot eat in my parent's dining room.
Many decorate the Sukkah with plastic fruit, which is reminiscent of regular fruit. Decorating with an fruit would not be commemorative. You decorate with a plastic apple to commemorate an apple. By not using the real thing it makes it more of a tradition, and more meaningful. In their query of why anybody would have plastic fruit, people may even ask, “What does the plastic fruit represent?” To which you can make it a meaningful interaction by telling them, “Fruit.”
 
Gourds
I have no idea when gourds became a decoration. They are the ugliest fruits. For some reason, fruit that looks like a giant tadpole mixed with a toad is the number one Sukkah ornament. Pumpkins would make sense, but Halloween claimed those. Hence, we stick to the weird shaped stuff.
 
Your Child’s Art from School That You Would Like to Throw Out
Have no room in the house for the hand-paint art project? I mean, the painting of your child’s hand. The work of art where your child put their hands in paint and then placed their hand on a piece of paper. Want to throw that out? Put it in the Sukkah. After Sukkot, you can say you lost it. If you're lucky, the rain will get to it.
 
Any Jewish Arts and Crafts Project
You have no idea what to use it for. That, my friends, is a Sukkah decoration.
The Chanukah candle holder slab of wood with nuts on it Chanukah. It was fun when you made it, but it doesn’t look like a Chanukiah and it doesn’t hold candles. Hang it from your Sukkah. The cloth that you knitted together to hold the Matzah on Passover. That was a cute idea, until the matzah caught onto the cloth and I ended up eating the felt. Again, a perfect decoration.
 
Paper Chain
The classic. The number two Sukkah decoration, right behind the creepy fruit of the Lagenaria and Cucurbita family with toad bumps on it.
The way to make the paper chain is to cut the paper in strips and then to put one circle in the other. That, my students, is Jewish origami. Jewish origami is similar to regular origami. However, we use staples. We are not fools. It is much easier with staples. I am surprised the people of the Far East haven’t figured that out yet.
Anything origami makes for a good decoration. Just remember to make your origami the Jewish way and use staples. It is more artistic this way, and it takes less studying.
 
Paper That Opens
Any paper that is flat and then becomes three-D when accordionized, that is a decoration. You might have to wait till after Easter to pick these up.
 
Tiki Torches
You’re outside, in the garden, make it a party. Lighting some tiki torches is the perfect way to burn down the other decorations. You can call it an accident when your child’s arts and crafts project is finally gone.

7 Species of Israel
This is not species of the animal kingdom. These are Israel’s seven species of vegetation, and a beautiful way to traditionally adorn your Sukkah. Do not decorate you Sukkah with living animals. The only animals you should be decorating your Sukkah with are dead flies and bees.
 
No matter what you chose to decorate your Sukkah with, first see what your children bring home from Jewish School. You might want to hang that in the Sukkah. You will probably not want it in the house. If you're lucky, they might bring home an artistic gourd with a hole in it and fish wire.

Rabbi Fishel taught the Mishna of Sukkah a few years back, in which it teaches that the Sukkah must be at least 10 fists (tefachim) high and not more than 20 cubits (amot) high. The class lasted many hours, as nobody knew what a cubit meant. Raisel explained what amot are, but nobody understood how that was a cubit, as they were different words. Shlomo said, 'I have never heard anybody measure in cubits. I build all the time and the tape measure doesn't mark a cubit.'
Upon learning the sizes of the Sukkah, Yankel Tzvi Ben Mendel Simcha, known as Yankel for the sake of limiting the time it takes to get his attention, threw out the tape measure and broke the shul's ruler. He said, 'We must build this Sukkah according to Halacha, Jewish law.' 
Menachem insisted, 'I have a hand.' And so, they built the shul's Sukkah with Menachem's hand. It was 85 Menachem fists. They stayed away from cubits as that was too confusing.
Questions came into the Wise Men and Women about the new town laws of Sukkah building, and Menachem went from house to house to help them build, as he had a fist.
All knew that Menachem's fist was what you measured with. Menachem was getting calls from all over the province. Calls for bookcases. Calls for correct ladder sizes were coming in. Itzik's Renovations And Moving hired his fist. The local bike manufacturer has his fingers on retainer.

The following year Menachem went to Uman for Rosh Hashana. The Wise Men and Women were stuck. Duvidel said, 'But we all have fists.' To which Bayla yelled, 'You fool. Menachem has a fist. Yes. Do you have Menachem's fist?' And all kicked Duvidel out of the meeting for his foolish ideas.
One townsman had the audacity to build a Sukkah without Menachem's hand. He said that it was the same size as his Sukkah last year. 'How could we be sure of that?' asked Berel the Gabai. Fayge jumped in, 'My Gabai is amazing. He is correct. We don't have Menachem's hand, so how can we know?' The townsman responded, 'They're the same sheets and slats.' But the Wise Men knew that slats can change size.
And that Sukkot was celebrated with no fists, and no Sukkahs.

Epilogue
The following year, Menachem went to Uman for Rosh Hashana again, but one foolish member insisted that the walls were all the same as as they were. There's always one unintelligent new member at the meetings. Menachem wasn't there, so they were the wrong size. Thus, there was a crisis again.
The only other measurement in town was Shlomo. Shlomo insisted that he as a fist. At least he told everybody he did. That met much argument, as his hand is not as big as Menachem's. Raisel was not convinced that Shlomo could measure 40 Menachem fists on all sides. Shlomo's hand business was ruined from then on. Raisel ruined his living.

This past year, one new member of the board proposed using a ruler that he found in one of the children's backpacks. The child was studying in a school that has been banned by the Wise Men and Women since. He knew the dimension in meters. They refused, telling him 'We cannot build this Sukkah without Menachem's fist.' And they kicked him off the board with his ludicrous ideas of heresy. Berel the Gabai announced to all, 'As Jews, we measure with fists and arms. That is the only way to be exact.'
The Wise Men and Women studied more Torah together, which led to more problems. A ruling was sent to all that it was forbidden to use rulers, tape measures and yardsticks, as they are not mentioned in the Oral Law of the Jewish people.

​Yankel is still mad at Menachem. He broke the ruler in hopes of making a business of his fist. 

The word got out and advertisements were placed in the paper asking, 'Does anybody else have a fist?' The Wise Men and Women of Chelm are searching for more Menachem fists. If you have a handbreadth, they would appreciate your letting them know. 
​Menachem is not allowed to travel anymore.

This Rosh Hashana, they are praying that Menachem will be around for Sukkot, and not stuck on a construction site, for use of his hands and arms.