I never experienced Lag BOmer in my life. It was my first year in Yeshiva and I already messed up counting the Omer on day two. I had no idea what day thirty-three meant. I didn't even know people were still counting at that point. One of the students in Yeshiva made it to day twenty-eight without messing up. We now celebrate him as a Tzadik. So, I did what most people do on Lag BOmer. I went grocery shopping. I needed dinner.

On My Way Back Home
I was on my way back from the supermarket when I smelled a fire in the woods. I ran towards it and noticed that kids were burning stuff. I saw flames flying high and kids playing right by the huge flames. I thought it should be reported. It looked dangerous.
More people came to the spectacle. Yet, nobody said anything. Just the opposite. They joined and commended the kids. Tons of people were around. They saw it. They did nothing. They saw kids running and pushing each other near the fire. They said nothing. Adults even started their own fire. All while the kids' fire got bigger and bigger.
I asked the children if they knew how to make a fire, as I was a Boy Scout. They said, 'No. Only non-religious people learn stuff like how to make a fire. We have Emunah. Belief in Gd.' And their belief in Gd showed, as their fire got even bigger.

More Fires
I saw more fires starting up.
I thought it was weird to see children burning doors and carpets, but they were in the fire. Household appliances made their way to the flames. Anything that could burn or melt made its way into the fire. It must have been a miracle of Lag BOmer. One of the groups of kids playing freeze tag near the uncontained fire ran out of wood, yet they kept the fire burning with artifacts from their homes.
It looked dangerous, but the kids told me it was a religious thing. They said, 'On Lag BOmer, you're supposed to make huge fires with cleaning products.' So, I felt safe. When they told me it was spiritual, I felt even safer around all of the huge uncontained fires.
One of the children showed me his oven cleaning spray. It said flammable on it, as well as danger. He threw it right into the fire, as it was flammable and the fire started dwindling a bit. And it exploded. A gigantic flame flew, and happiness was had. The pride that kid had when he got the desired result of burning something illegal was the kind of joy one can only have when connecting to Gd.
They went on tell me that it was for Rabbi Shimon Bar Yochai.  Why Rabbi Shimon Bar Yochai likes fires so much, I don't know.

What Should I do?
At the moment, I thought I should save their lives and put out the fire. Smokey Bear always taught me to put out a forest fire. Smokey Bear also said to not burn plastic. However, Smokey Bear was not a good Jew. He didn't know Rabbi Shimon Bar Yochai. And he didn't understand how important an uncontained fire is to help one connect with Gd.
I put down my groceries. I went to join in more fire parties. I was not a bystander anymore. Once I noticed the police joining in, I became an accomplice. An accomplice supported by the cops.
Is this legal? They were doing it for tradition. Hence, it is OK. Only in Israel do cops let you do things that could be illegal and unsafe if you are celebrating a holiday. On Sukkot, they let you run through the streets holding a sharp spear looking palm branch, facing out. Why? Because it is tradition. And the cops in Israel know that if it is tradition, it is safe.
What a beautiful country. In America, when you do something dangerous, the police make you stop. However, in Yerushalayim, they know what a Mitzvah is.

More Lessons
I learned the tradition of fires and kids running around them with bows and arrows. Some kids were running with knives facing out. That wasn't a tradition, but it was also dangerous. So, it represented the Emunah that Rabbi Shimon Bar Yochai had. What a beautiful Mitzvah?!

I turned around and my groceries were gone. The kids burned them. Bag too.

Follow-up Notes
At one point I saw a kid burning wood. I believe he ran out of plastic.
The following year I stood by my door. A kid tried to take it. I told him it belongs to my house. To help with his fire, I gave him a microwave that had broke.
One of the people told me that the fire was for Rabbi Shimon Bar Yochai's Yahrzeit. Though I had lit a Yahrzeit candle before, I have a ways to go in my Emunah. I still don't feel comfortable lighting a bonfire on my kitchen counter.

Next year, we'll talk about my trip up north and how I made it to Mairon following fires.

From Pesach to Lag BOmer, the thirty-third day of the Omer count, it is a custom to be in partial mourning. For this reason, people do not get haircuts, and many do not shave. Now, after the five weeks of no cutting from Pesach till Lag Bomer, for many Jews it is male haircut and shaving season. These are the shaving and cutting traditions and styles of Lag Bomer that you will see.
Please know, we will focus on men, as women get haircuts that look good.
 
The Number 2
This style is popular in Israel. The haircut is done by a barber who takes clippers and runs them over your head. After sitting there for a minute, the barber is done. The barber then makes it look professional by brushing the hair off the apron, and charges you twenty dollars.
The first time I got the Number 2, upon my Aliyah (move to Israel), I was crying. I told him, 'Number 2 is not a style.' I was wrong. The barber that cut my hair said it was. The barber then took the mirror and showed me the back of my head. He wanted to see me cry more.
As I left the barber shop, tears flowing down my face, I noticed a whole neighborhood of other people with shapeless hair. So, I know it is a Lag BOmer style. Possibly created in fear that there will be more mourning and months without haircuts. Some of the others might have got the Number 1. I am not sure.

The Number 6
When the barber puts clippers to your hair on the number six setting and cuts nothing off your head.
The Number 6 is an Israeli hairstyle, similar to the Number 2 hairdo. With the Number 6 though, the barber doesn't ruin your previous haircut..
 
The Grow Long
You do not get a haircut. This is a good money saving hairstyle. The Grow Long is for people who got used to not cutting or shaving, embracing the new lifestyle of relaxation and unemployment.
The Grow Long doesn’t work for balding men, like myself. That turns into the Ben Gurion look. And that leads to unemployment too.

Messy Hair
Started with Party of Five, this look has caught on amongst the young generation who doesn’t tuck in their shirts, shine their shoes, or have aspirations.
Due to Bitul Torah (time not spent learning Torah), this doo has become quite popular.
 
The Do It Yourself
This is also similar to the Number 2, just that the hairline on the back of the neck is crooked. I started doing this after I got a Number 2. I figured that I had the ability to move something from one side of my scalp to the other and charge for it.

The Head Covering Look
The big Kippah look is something you will see at this time of year. Many people get carried away with the shave cut, especially with the Do It Yourself. For this reason, and the Grow Long Gurion look, Kippahs become bigger. The baseball hat look is also very popular at this time of year, right after the haircuts.
 
The Side Shave 2
The side gets cut, but nothing is done to the top. This style started when a barber got lazy, put down the clippers and said, 'That’s enough…I’ve been working too hard.' At that point, when half the job was done and all the hair on top was still there, the barber told the person in the chair, 'This is the new style.' Now all the kids are doing it, calling it the Fade. For those who don’t know, saying 'that is the new style' is how all new styles start.
Got to leave the 2 on the clippers for the Payot (sideburns). You can make the religious look sound cool by telling people, 'It is the I got the haircut three weeks ago Fade look.'
 
The Step
That went out in the 1980s. Yet, it comes back every year at Lag BOmer.
The Step was a mistake. Similar to the Side Shave, the barber however doesn’t take the time to fix the error of undercutting the guy’s hair.
 
The Bald
This is the look that Ashkenazik men above the age of forty go for.

Though it is popular, the Male Hair Bun and Beard will not be seen when people go for their Lag BOmer shave. If anybody is going for the hair bun or Herzl look, this article is not relevant. Just let the hair grow and embrace heresy.

Let's take a stroll down memory lane back to Lag BOmer, Yom Yerushalayim, Shavuot and any other holidays in between, with the Kibbitzer's pictures from last month. We want to thank David Kilimnick for sharing how he cheats the falafel system by loading up the salads.

The Kohen was lambasted for sacrificing a sheep of questionable lineage. (Mordechai)
You get it? Lamb is young sheep. Lamb is in the word 'lambasted.' Sacrifices. Sacrifices are in the Parsha. Lamb.
 
Why did they clean with Pledge? Because they had to annul their Chametz. (Rabbi Mendel)
You get it? When Pesach comes, you have to clean your house, get rid of all of your Chametz, and annul it. You make a pledge. Pledge is a cleaning product. A pun with a brand. A pun that also works as an advertisement. Multiuse.
 
I was determined not to clean the cemetery for Pesach, but they foiled my plot... Sorry. That was a grave injustice. (Mordechai)
You get it? Cemetery plot. Foiled the plot, so he cleaned it. And then the double pun there, with 'grave' injustice. Grave means a place of burial, or something that causes alarm. Love it when words have two meanings. Always helps with the puns. Whoever came up with the second meaning for words had a good sense of humor. And people always use tinfoil to cover stuff on Pesach. That's almost three puns right there.

To celebrate Independence Day, my nephew moved out of the house. (Rabbi Mendel)
You get it? Israel Independence Day is coming up. And he misunderstood the use of 'independence.' It was a bad decision. He has no money.
 
They said the milkshake was divine, which is forbidden, because you shouldn't eat molten ice cream. (Rabbi Mendel)​
You get it? Malt sounds like molt. Molten gods. Forbidden. Another educational pun, to bring Torah to your lives.

What drink do people drink on the thirty third day of the Omer? A Lager. (Rabbi Mendel)​
You get it? Lag BOmer is the thirty third day of the Omer. Lag, Lager, a pun. Take out the 'bom' and you have Lager, even if most Jews don't drink it. The real answer is milk, but that's not a pun.

Last year, we discussed the bonfires. Celebrating the passing of Rabbi Shimon Bar Yochai, the Heelulah, is best done with huge Yahrzeit candles. The bonfire is thus the ultimate Yahrzeit candle, and the number one way to celebrate Lag BOmer, the day of Rabbi Shimon Bar Yochai's passing. It's bigger than a shot glass and it brings more happiness to the celebration of death. 
This year, we will focus on the traditions of bows and arrows to commemorate the life of Rabbi Shimon Bar Yochai. There are other dangerous traditions that some have, like singing and haircuts. We will focus on three-year-olds crying another time.

No Rainbows
Bereishit Rabba (35:2) says that not a single rainbow appeared in the sky during the lifetime of Rabbi Shimon Bar Yochai. Many spiritual artists blamed him for this. Tzfat is the artist capital of Israel and he was living right near it, in Meron, and he killed the multicolored semicircles market. Many spiritual people love the rainbow, and the artists had nothing to go on. Sales went down, as all they had to draw were stuck to still lifes and flowers.
Only later on did Rabbi Shimon Bar Yochai receive the appreciation he deserved for presenting the Kabbalah to the people, when a whole world of artists would  make millions off the ten ten sefirot (emanations of God). They would circle it and sell it. And then they would make thousands more by going to a print shop and printing their art, and selling that too.
No rainbow is a good thing. The rainbow is a sign from the times of Noah, that God's won't destroy the world. It was the covenant, and God shows it every time he wants to kill us. Every time somebody gets cut off in traffic by a selfish individual who skipped the off-ramp line, a rainbow appears. A rainbow is thus also a good thing, as I would shoot them.
When God wants to destroy the world, now, He shows us a colorful thing in the sky, so that everybody can talk about how great it is. It's on account of Rabbi Shimon Bar Yochai's (we're going to call him the Rashbi from now on- when you acronymize a name of a rabbi, it shows they're important) merits that H' didn't want to destroy the world during his lifetime. If the world not being destroyed was contingent on the shul president, we would all be goners. 

Bows Are All The Same
The Hebrew word for rainbow is 'Keshet,' which also means bow. As the shooting of an arrow represents a rainbow with no colors, there is a tradition for the children to go out and play with bows and arrows, to add to the danger of uncontained fires. Side note: You can also give them plastic bags to throw in the fire.
Why not have people play a violin? You don't shoot a violin bow. We also don't go to McDonald's, even though they have arches which are like a yellow rainbow, because it's not kosher. We also don't eat Lucky Charms, even with their rainbow, because they're not kosher, and it's really hard to injure somebody with them. ​You’ve got to take that sugar rainbow and poke them real hard for them to even feel a pinch.

Ideas for Childhood Danger
As the main focus of the holiday is about safety hazards, here are more ways to celebrate the Heelulah of the Rashbi:
Stick a Lego in the middle of the floor and have them step on it.
Allow them to leave their toys out, and then run around. Maybe it will give them a chance to step on the figurines this time.
Let them go to the jungle gym attended. Something will happen.
Have them eat with their mouths open.
Let them build ramps. If they shoot off a ramp with a bike, that can look like a rainbow while they're hurting themselves.
Let them give each other haircuts. The larger the sizzers, the more of a chance for danger.
Give them matches. Even without a bonfire, there's a good chance they'll do something unsafe. 
Whatever activity you choose, be sure to leave your children unattended. Even without an an activity, they will find something to do that's not suggested. The children in my neighborhood were running around the fire and throwing stuff at it. That was a great way to celebrate the day. Though, it would've been more fitting to shoot arrows at the fire.
Just remember, even without bows and arrows, you can recreate a safety hazard in the middle of your home by letting your children do what they want.

Countries Where You Can't Shoot Bows and Arrows on the Street
If you cannot make it to Israel, where Jewish children are free and allowed to carry weapons on Lag BOmer, I suggest that your children do not run around the streets with bows and arrows. Walking the streets of your city armed might not be legal. It also might not be legal to leave your children with uncontained fires.
If you're worried about the cops, the children should use the bows and arrows in the house. That's dangerous too. They might have already ransacked the home for their bonfire, so you don't have to worry about anything breaking.
In countries where weapons are illegal in public, I would also suggest celebrating this aspect of the Heelulah of the Rashbi (Rabbi Shimon Bar Yochai) by making it more of a ribbon type of bow. Celebrate the rainbows by tying bows and ribbons. Maybe even send the bows to people in your neighborhood who are bad Jews, to let them know about the tradition, with a note telling them that they're the reason we see rainbows.
If you're living in a dangerous country, with a lot of anti-Semitism, I would suggest the kids celebrate by shooting arrows at people. A better way to celebrate the holiday would be to leave.

Take Away
The most practical way to celebrate the Rashbi is to give the children a bow and arrow. The idea is a dangerous rainbow, because H' didn't destroy us. And make sure they're doing it near a fire.

Lag BOmer is coming up this Thursday night. If you don't prepare right, you're going to be sitting there with a pathetic fire, roasting a marshmallow. 
I've been living in Israel long enough to know what a proper Lag BOmer bonfire is, and I am going to help you do it right.

Reason for the Fire
On Lag BOmer, we celebrate the death of Rabbi Shimon Bar Yochai, known as the Rashbi. He is the rabbi who revealed the Kabbalah to us. We call this celebration a 'Heelulah' (a day of joy) as a rabbi’s death signals his reaching the culmination of his teachings, actions and deeds, and the ascendance of his soul. This also means they can’t come up with any new rulings of things that are forbidden for us to do. Which means that everybody should be celebrating, even the heretics.
The most celebrated Heelulah is that of the Rashbi. This is a huge celebration throughout Israel and we rejoice with bonfires. Here is my advice on how to celebrate the Heelulah based on what I witnessed in my own neighborhood.
 
Making The Bonfire
 
Background
Due to the light Rabbi Shimon Bar Yochai brought to the world by revealing the mystical layer of the Torah, bonfires are lit throughout Israel. A Yahrzeit candle isn't big enough to create a Kabbalistic safety hazard... Emunah. Instead, we have the children go out and make huge fires without parental supervision.
The Rashbi is the only rabbi that gets the huge Yahrzeit fire. Other rabbis are stuck with a Yahrzeit candle. The general rabbi gets a 24 hour glass encompassed candle, sitting there by the sink, like everybody else. If you see a bonfire or huge flame by a regular Yahrzeit, you worry.
The positive about the regular Yahrzeit candle is that after you finish it, you got a shot glass. After the candle finishes, you can clean out that glass, and celebrate their passing with a shot.
They should have a BBQ size for other famous rabbis. Right now it's only the Yahrzeit candle or bonfire, and we are only willing to risk communal safety once a year.
 
Collecting the Wood Inside Israel
The kids of Israel collect anything they can find that burns. This includes trees, branches, and homes; and it is not considered an act of anti-Semitism. The children take their wood collection very seriously; so, hide all inanimate objects. This includes houses, plastic and older people.
There is a fine line between a child’s understanding of religious vigilante and paying respects to the Rashbi. The children will burn everything. Hide whatever you can. Put a sheet over your house if possible. Stand by your door. Let them know it belongs to your house. If you are not around for Lag BOmer, hire a neighbor to make sure they do not burn down your villa.
Comments overheard last Lag B’Omer from fuming neighbors:
‘Why are we missing our cabinets?’
‘Where is the bench? It was just here yesterday.’
‘That door belongs on the hinges. Thank you. This is our home.’
‘Please put her back. She was sleeping.’
‘They burned my door last year. I boarded it up.’
The kids start collecting all immobile objects for this holiday six months in advance. If you are in Israel, guard your Schach, or your branches you used to cover the Sukkah will be gone. We couldn’t eat in our Sukkah the last time, because the kids took off the roof. This is another reason I suggest sleeping in your Sukkah, or at least taking shifts guarding it.
 
Collecting the Wood in the Diaspora
Collect anything flammable and bring it to the park. Different kinds of wood and flammable objects can easily be found around your home too: cabinets, tables, stools, couches, lamps, towels. I have seen towels burn after they were placed on lamps, so towels do burn. If you are using doors for your fire, it is suggested to unhinge them from the house before burning them.
Stay away from inflammable objects. Though kids in Israel like to burn plastic bags, they emit toxins into the air, as do televisions. Even though flags are flammable, one should not use Lag BOmer as a chance to protest.

Bringing Your Flammables to the Park in Israel
In Israel, last Lag BOmer, I learned that supermarket carts only cost 5 shekel. If you put the 5 NIS in the cart, it is yours. The children put the 5 NIS in the cart and then take the cart and load it with wood. If you pile it correctly over the sides, and takes up both sides of the street, you can push a good amount of your home in one trip. Bypassing the use of the parent’s car allows the children to burn more appliances. Loading a car with parents kills the joy of the holiday, especially when they make you return the table, cabinets and chairs to the kitchen.
 
Bringing Your Flammables to the Park in the Diaspora
In America, the carts are free. If you can, take a Costco cart. They are much bigger, and they cost nothing. It might look weird pushing your cabinets down the main street of your town in a shopping cart. But Costco does sell cabinets as well.
It's also important to find a place for your fire. The best spots in my neighborhood were found by the kids who saw smaller children and then kicked them out. That is a good way to find wood as well. The suggested flammables collecting technique. The bigger kids didn’t even have to bring their own wood.
 
What Happens at the Fire
There are many ways to use a fire. Most of them are dangerous. I suggest just watching it or eating marshmallows. Do not stick the marshmallows into the fire, unless if your fire is pathetic. That is a good way to burn yourself.
The kids in my neighborhood were running around it, throwing stuff into it. That reminds me. I forgot to add another item that is flammable; deodorant. Do not worry. The parents are not to blame for the danger of exploding bottles. The parents weren’t there to see it.
If you cannot make it to Israel, to fully connect with the tradition, make sure your fire is uncontained. In Israel, it is fine to make uncontained fires in the park. Your town might have issues with forest fires. If that is the case, take a couple of rocks and tell them it is contained. That usually seems to work. A couple of rocks at a height of four inches seems to contain flames. That is why I am assuming they always have rocks around the fires.
If you cannot make a fire, or your neighborhood doesn’t support uncontained fires, just eat marshmallows. That’s close enough to a bonfire experience. Playing a guitar is another bonfire experience. People see fires and play guitars. That seems to be what the guy playing the guitar enjoys. Nobody played guitar in my neighborhood last year. The kids threw that in the fire.

Though, I don't know what kinds of songs are proper for celebrating death, I have seen a lot of dancing. So get out there and party this Lag BOmer. It's the Rashbi's Yahrzeit, his Heelulah, so make it good times. And be sure to make a huge fire, to show that you too have Emunah (faith). 

As the main focus of the holiday is about safety hazards, you can also celebrate with the tradition of taking bows and arrows to add to the danger of uncontained fires. If you're afraid that the cops will find your children on the streets with bows and arrows, throw them into the bonfire. The bows and arrows. Not your children.