Baby naming this week by the Greenbaum family has everybody mad. It appears that everybody in the shul thought the Greenbaum’s new daughter should’ve been named after them. They chose to name their child after one of their family members, and for that, they want to apologize.
 
The rabbi encourages all to go to the breakaway Minyin. To quote the rabbi, “I can’t stand you. Please go to the Mitzkin Minyin.”
 
Chesed Opportunities: Visit Merwin. The guy is sick. He can’t move. He can’t talk. He’s probably the only one that won’t complain having to listen to you, Bernie.
 
Halacha Classes: How To Get Everybody Mad by Naming Your Child After Somebody. Breakaway Minyins- A History of How They Started and How Much Your Rabbis Can’t Stand Having to See Congregants. Why Visiting People Who Are Sick is More Useful Than Playing Bridge. Why Visiting the Sick Is Appreciated by the Rabbi and Other Things the Rabbi Wants You to Do So He Doesn't Have to See You and Why the Rabbi Wants You to Start Another Congregation.
 
Rivka’s Community Rundown
Everybody in our community thought the Greenbaum girl should be named after them. They’re not even family. But they all feel they're important in the Greenbaum's life, as they have been there to eat at every Kiddish the Greenbaums have sponsored. 
Turns out the extended family was also mad about the baby naming. They said they named the girl after their great grandmother. The name made its way into the baby’s third name. That’s not even the middle name.
Some families do the family member's name as the middle name, so they never have to call the kid by the ancestor’s name. And they are also able to say that Rivka was named after Grandma Basya. How? I do not know.
Basya made her name into Bat Chen. Somehow, Rivka Chaya Bat Chen is named after Basya. No idea. Somebody is pulling the wool over the grandparent's eyes.
Is Bat part of Basya? Is that how their selling it? "We named our daughter after grandma by calling her the daughter of my wife." And that's why you disown family.
Who's Rivka? "A name we really liked." So, you're saying that you hate everybody's names in the family. All the people named after Grandma Basya have a horrendous very ugly name.
 
The rabbi loves the breakaway Minyin. He signed for five more years, and he doesn’t want the congregants to show. Any question he gets now, he says, “Go to the Mitzkin home for services.”
The rabbi is fine if there's no Minyin now. As long as the membership of the shul is not showing up to shul, he's happy.

It's amazing how people only visit people who are feeling good. They only visit people who are relaxing, watching TV. They only visit people who they can interrupt. People that don't want to see them. They think they're doing a favor, interrupting their friend's enjoyment.
They don't visit anybody sick. Sick people, who can't move, who can use a visitor. Somebody popping by to scratch them. A visitor to do Bikur Cholim, talk a little and scratch their back. 
Merwin needs visitors. He can't move right now, so bridge is out of the question. But somebody can scratch for him.
Since COVID, people don't visit the sick. Since COVID, the Mitzvah is to be selfish.
You would think Bernie would at least visit Merwin. To have an audience that can't complain about him talking too much. That's a dream for the older members of our shul. They talk, I don't listen, I show frustration. Merwin can't even move his mouth to show that he wants them to shut up and scratch the back of his arm.
I've started scratching people in nursing homes. They truly appreciate it. They come to Bingo, you can see they can barely move their chips onto the "o" row. There is no way they can reach their back. Sometimes, I scratch their knee. I have a feeling most elderly falls happen because people get a toe itch. They try to reach and there's the fall.
The Chesed Opportunity next week should be to go around scratching old people in nursing homes. We can get our junior congregation on that too. They're always scratching each other. 

"​Why Visiting the Sick Is Appreciated by the Rabbi and Other Things the Rabbi Wants You to Do So He Doesn't Have to See You and Why the Rabbi Wants You to Start Another Congregation." I think that class was more of a statement by the rabbi. Support of the rabbi to visit the sick and for the rabbi to not have to see you, because you're annoying.

The Rama (493:2) teaches, one who has a Simcha during the Omer, such as a Bris or a Sheva Brachot, can shave. And thus we consider Yom HaAtzmaut a celebration. So that we can shave. That is how Zionism was formed.
The happiness, Simcha, of Israel’s independence is much greater than having to sit at another Sheva Brachot, where you have to hear family give more speeches. And it’s a day of festivity. Not a meal that you have to give a gift to go to- which is has a questioning if weddings are actual celebrations. And that is what is known as Psak (a Halachik ruling). And I can come up with a lot of other reasons to shave. Like my beard is itching on Yom HaAtzmaut.
Good Source- mizrachi.org/hamizrachi/do-the-customs-of-mourning-during-sefirat-haomer-apply-to-yom-haatzmaut

Rami Bar Chama (Sanhedrin 24b) says that in a game of dice the winner doesn’t have conclusive consent, that the guy is willing to give up his money, making him a thief. People are not putting down their money and saying, "Please take it. I worked a good year and a half for this. Figured playing dice was the way to go. It's fun. 150k. Why not." And therefore, he can’t be a witness. If you had those kinds of witnesses in court, the house would win every time.
Rashi teaches that the obligated party never meant to obligate himself. Thought he would win. And for this reason, he also shouldn’t be trusted in court. Because he’s an idiot.
It would appear, people don't like losing everything they own to a game of backgammon. "That was fun, and now I'm homeless. Maybe I should've thought it through. And now, let me tell you who is wrong in this case of family inheritance. Say. You play backgammon? Cards?"
Many Ashkenazim allow gambling by a game of no skill, thus permitting slot machines. You can only gamble if you’ll definitely lose your money, home, wife... If you’re willing to get taken for everything you have, you can still be a witness.
halachipedia.com/index.php?title=Gamblin

Rabbis say you can shave on Lag BOmer or right after. They don’t say, “Shave the rest of the year.” That’s why so many of my Frum friends are unkempt.
The rabbis have to be more exact in their rulings. "Shave when it's not the Omer. You should also shower the rest of the year. With Dial. It flows down the drain quite well."
 
People always ask, “Is Mother’s Day Asur?” There is drinking, gambling, and doing something kind for your parents. You should stay away from all of them.
Many rabbis say that every day is Mother’s Day. So, treat the day like every other day and honor your mother by doing nothing for her.
As a rabbi, I will say Mother’s Day is forbidden. It feels more religious to say it’s Asur, and to do nothing for your parents. I feel like a better Jew right now. Just saying something is forbidden makes me feel like I'm connecting to Gd.
Make sure Mother’s Day is not idol worship. Do not use Mother’s Day as a chance to bow down to your mom. Even if she makes the best tuna casserole.

Questions the Rabbis Have Never Been Asked: Is it OK to get drunk on Friday nights? Should I stop drinking alcohol at the Oneg? Is it a good idea to lose 150k to the casino? Am I wasting my time watching videos? Should I donate money to the Yeshiva? Does Kibud Av vEim mean I have to let my parents stay in our house?

We will have a Mother’s Day Kiddish in honor of the Mothers. We want to thank all the mothers who are preparing and paying for the Kiddish, to show their appreciation.
 
If you’re having a Yahrzeit, please donate Kiddish or something to the shul. You want your loved one to stay in heaven.
 
Chesed Opportunities: Malkie needs help with her kids. Please volunteer to walk her kids, cook for her family and drive them.
 
Mark Schwartz smells disgusting. Nobody wants to tell him and embarrass him. The board felt the best way to handle this was to put it in the announcements.
 
Halacha Classes: Mother’s Day and the Chiyuv on Mothers to Make it Meaningful. Follow-up Class- Children and Their Lack of Appreciation and Why It's Annoying to See Them at Shul. Donating Nothing in Memory of Your Loved One with Our Members. Lack of Kiddish and How to Have Nobody Pray for Your Loved One. How to Not Pay for a Babysitter by Calling It Chesed. The Art of Telling People They Smell Bad and How to Make Friends. Why Mark Should Shower for Mother's Day.
 
Rivka’s Community Rundown
The mothers have to run the Mother's Day Kiddish if they want anything for Mother's Day. Nobody cares. I have never heard any of the kids in our shul say "thank you. I appreciate that Mom. I wouldn't be here if it wasn't for you. You gave up all your dreams of enjoying yourself for me." 
These little balls of Nachis are the least appreciative things I've ever seen in my life. That's why I don't give them candy. The candyman is now a bitter old man. He snarls when kids take the cany. I don't think he's gotten a Thank you in over thirty years. Just a lot of Paskesz and no thank yous.
How the parents in our shul can have Nachis is an anomaly. "I Schepp such Nachis from this one who is very good at taking things. So focused on herself. We're so proud."
 
The staying in heaven announcement was brilliant. They should use that for all donations. “Give more to the appeal or your loved one is going to hell.” That’s how you run a business.
They are trying to get Mashka to dedicate something in her father’s honor. Those people will give nothing to the shul
Last Shabbis was Mark's dad's Yahrzeit. People spat. No Kiddish. No Shalishudis. They heard it was Mark's father's Yahrzeit and they cursed him. That's what no Kichel will do.

Malkie moved to our community to have child walkers. They’re like dogs. They need people walking them. So, she gets people in our community to do it. Guised as Chesed, she doesn't have to pay them anything.
That's what Chesed has turned into. The Mitzvah of kindness has turned into helping lazy people.  
She’s just taking advantage of the Chesed. Chesed is letting Malkie relax on her couch and to catch up on a good series.

Nobody could tell Mark he smells disgusting. Everybody feels too bad. They don’t want to embarrass him. They just stay away. I haven't seen anybody say "Good Shabbis" to Mark in the last two months, afraid that by exhaling the words they might accidently breathe.
Thank Gd it’s in the announcements. Like he couldn't tell when everybody shifted to the left of the shul.

And for Mother's Day the mothers got no "thank you" for the Kiddish. 
As I found out later, Mother's Day is Asur. Part of the Mitzvah of honoring your parents is not showing appreciation.
I think Mark got the message with the class "Why Mark Should Shower for Mother's Day."

Misameach Chatan and Kallah, making newlyweds happy, is a great Chesed. Due to the sadness of getting married, having to live with this guy, never getting sleep because of the kids, we have to bring them one last moment of happiness. It's an act of kindness. A Chesed.
Many say it falls under the Mitzvah of “loving one’s neighbor as thyself” (Vayikra 19:18). Which if it were true in my neighborhood, the wedded couple down the block would shut their family up. They would keep quiet and keep their kids off my lawn. And if their neighbors loved them, somebody would have told them to not get married.
I was honest with my nephew at his wedding, as I was shocked to hear it’s my job to make him happy. I told him, “If you need me to be happy, get out of it. You just got married two minutes ago. It won’t get better.”
 
(Shulchan Aruch- Orach Chayim 10:5) If one travels over a few days, they say the Tefillat HaDerech prayer every day. For example, if one is traveling to Israel and has to go through every Middle Eastern and European country to get to America. Each day you are in a different country of people who want you dead, you pray for your life.

Due to leaving Mitzrayim in haste, we are commanded to eat Matzah, a “poor man’s bread” (Devarim 16:3). I am fulfilling that Mitzvah. After purchasing Shmura Matzah, I’m out of money.
Let me explain. Though it's a poor man's bread, Shmura Matzah can be very expensive. The boxed machine Matzah, sold at a dollar-fifty a pound, is probably what the Torah was talking about.
Shmura Matzah is guarded Matzah. It's got to be the security that makes it that much more expensive. And we consider the guarded Matzah more praiseworthy. You don't want anti-Semites attacking your flatbread. 
 
Rambam (negative Mitzvah 165) learns from (Vayikra 10:7) Moshe telling Ahron he can’t leave the Ohel Moed that Kohens can’t leave the Temple during services. Kohens in my shul are stringent with this law. They don’t show up. I’ll explain. They never leave the sanctuary. They’re never there.
The Torah continues “and they did as Moshe said.” Because they didn’t have a Haftorah back then, which is the perfect time to leave and get some schnapps. If they would’ve had Chivas and Jack, they probably would've left for a LChaim.

Now that Pesach is over, I hope you feel better about spending all of your money on Matzah. I also hope you feel better about that decision to get married. And please don’t leave the sanctuary of the shul for happy hour in the middle of services. Our board did not program that into the prayers.

(Shemot 22:4-5) If your animal ruins somebody else’s field or you start a fire, you have to pay. You have to pay for being an idiot that nobody likes. And if you slam your locker at my gym, it’s a Mitzvah to smack you. That's a Psak.
I enact rabbinic decrees in locker rooms when I'm trying to relax in the Shvitz.

Rambam (Hilchot Teshuva 7:5) teaches "All prophets commanded us to do Teshuva.” Always telling us we have to repent. Always focused on the negative. Never, “You guys are doing great with the idols."
 
(Devarim 25:17–19) We are commanded to remember Amalek to erase their memory. And we’re commanded to read that, in order to remember them, to not remember them. It’s not easy, but we have to remember to not remember Amalek. You forget things by remembering them.
Please forget that I wrote that. But remember what I wrote, but only to not remember what I wrote.
 
Everybody must fight in a Milchemet Mitzvah. (Rambam Hilchot Melachim 5:2) A war to protect Israel from enemies “you force the nation to go out.” Rambam left out the part, “Unless if you’re Charedi.” I said it.

You should forget what I taught here. But remember what I taught, so you can forget it, to remember it.​

(Rambam: Teshuva 7:2) For Teshuva, always view yourself as if you’re about to die. It also has me thinking more when going down a flight of stairs.
To do repentance right, you want to make sure that you have a constant worry of death. And that is how you find happiness.
If you find yourself at a bar, as a religious Jew, always think of your friend choking on the peanuts. That will bring true joy. That and bringing up conversations of how we all die one day.

(Shulchan Aruch- Orach Chayim 320:9) You can walk on snow on Shabbat, even if your walking crushes it and makes water. Tell this to all the people that didn’t show up to shul last Shabbis. 

(Vayikra 19:17) “Don’t hate your brother in your heart. You shall surely rebuke your fellow...” I take this Mitzvah to heart and tell people off regularly.
I’m very good at telling people off. Sometimes I flip them the bird, to ensure I am fulfilling the commandment correctly. Especially when driving.

After Orlah (first three years when you can't eat of a tree's fruit), in the fourth year the fruit is Neta Revai and has Kedusha, holiness. If you live long enough you might be able to enjoy an apple.

You’ve started going to Minyin during the week. Be ready. Being an innocent Minyin bystander, you will have to give Tzedakah. 
You think you're at Minyin to Daven. No. You're at Minyin to give Tzedakah. That's how they see it. They being the guys walking around during Davening. And it can be daunting to first time Minyin goers who don't know how to hate other Jews yet.
You're confused, and I'm here to shed light on a few Minyin spots and how to navigate your giving. Now, let’s go on the journey of Tefillah.

The Shul Tzedakah Box
The Pushke. Members of the congregation walk around with the cup. You give. That's it. Where does that money go? No idea. The shul already did the renovations.
​Why Dr. Michel Feinstein, who owns a house in Florida and Israel, as well as three practices, needs to walk around begging people for a dollar is beyond the scope of our educational piece. Yet, one can never have too much money.
You can feel good giving to the shul Tzedakah Pushke, knowing somebody might get a raise. And that is charity. If you pay somebody's salary, and they work at a nonprofit, that's Tzedakah. That’s what the people at the Federation told me.

Put a Dollar in the Pushke
It's tradition to only give a dollar. I once tried giving more and the guy looked at me like I was a heretic. It falls under the commandment of Baal Tosef, don't add onto the Mitzvot. And the members of my shul are very committed to that commandment when it comes to charity.
How did it become a Mitzvah to only give a dollar? No idea. I didn't know this was ubiquitous till I was at a Minyin in Florida where the Tzedakah box had "$1" written on it. They knew that's how much people give. And that is tradition. 
That's a dollar. Nobody has ever given more than a dollar at Minyin. I’ve never seen it. I've seen people use the Pushke for change. Seen a guy put in a twenty and take back twenty singles. That guy wasn’t even there for Minyin. I remember him asking me how much he needed for city parking.
I've never seen somebody give more than a dollar. If you didn’t come prepared and all you have is a bigger bill. Break it. Don't be the first fool who gets ripped off and doesn't take change for his five-dollar bill.

The Miniyin Tzedakah Guys at Shteibels 
I question these guys sometimes. Half the Minyin is collecting for something. Like none of them heard of government subsidy scams.
These guys are smart. They usually hang out at Shteibel Minyin factories. With constant new Minyin flow, the customers come to you.
The Shteibel guys can be shocking. Middle of the Amidah, you're bowing, you look up, and there's a guy you were bowing to, collecting his Tzedakah.
Some come around extorting your Tzedakah with the change jingle. ​Some get you with their Tallis bag Pushke. Some use their hands. Quite dirty if I may say. And Shteibels don’t have sanitizer. They’re too religious for that. The hand jingle method is used to discourage you from taking the change. Take the change. Frum Jews keep Mitzvahs, and that means getting the balance. Worry about your health later.
I would question the guys coming around with the credit card machines. Something about credit card machine gives off a not Tzedakah vibe. It feels more like retail. Like they're selling charity, at marked up prices. I like to get a deal on Tzedakah.

​The Kotel
You go to the Kotel. The scariest person. Give to them. The one that’s the most threatening. Give to them. If you are frightened, give. If they pop up behind you, as you're walking to the Wall, that's a legitimate charity. uBacharta BaChaim. Safety comes first when giving charity. The ones who really need the money have nothing to live for.
Again. Carry dollars. Dollars. Not Shekels. Poor people want dollars, even in Israel. They need it for their vacation to America.
You want to have a lot of dollars when going to the Kotel. There are many scary Tzedakah collectors at the Kotel. They see you give to one, they'll attack you as a group. Dollar bills are a safeguard. The only way to fend off a pack of Shnurers is with dollar bills. You have only one dollar bill, the rest of them will attack you, and you’ll be with nothing to fend them off with.
Shekels can also work, if you look like you're not doing too well yourself. Again, always make sure you have enough for all of them. They run in packs.

Focus on Davening and Give the Money
Anybody can focus on Tefillah. It takes years to master Kavanah, focusing on prayers while a random guy shakes a Tallis bag full of change in your face. It takes time, but you will learn to bow to Gd while handing money to the stranger.
They feed off that emotion of you praying to Gd to not die, and they take your money.
I am just trying to help prepare you for the beautiful Mitzvah of giving Tzedakah.
I’m beginning to think sitting in the women’s section might be a better place to go, if you want good Kavanah time. Maybe just pray in the women’s section.

Give the Dollar
I can’t reiterate this enough.
You're thinking "they'll just move on." No. Have the money. Dollars. Again. Dollars. No matter where you are. Carry dollars. You don't know who will attack.
Carry dollars. If you carry bigger bills, you might have to give that. People are like Pushkes. You want to be sure to pull out one-dollar bills. You pull out a twenty, they see it, you have to give it. Now you're stuck eating falafel for dinner again.
And always give to the scariest looking one. The most disheveled person. The one who has nothing to live for. They have no qualms breaking your arm. And never pull out the wallet. They will take that too. I'm starting to get the feeling that some of these rogue Tzedakah collectors are Frum felons.
If you've learned anything, wherever you Daven, somebody will take your money. You might as well give it. Don’t ask questions. Get the Mitzvah and give the Tzedakah.

I hope this has been educational and inspires you to go to Minyin more often. 

The Shulchan Aruch (Orach Chayim 670:1) teaches that it’s permitted to work on Chanukah. Why he had to teach this. Why he had to let everybody know. Some things are better not said. Could’ve got another day off work.
Whoever the fool was that told the boss that Chanukah is not like Yom Kippur is an idiot…
After much research, I found out that men originally didn’t work on Chanukah. But then they found out they had to get their kids gifts. They were going broke. They realized they had to go back to work to afford Tonka trucks. And everybody was happy getting the gifts and not having to see dad during Chanukah.
Eulogizing and fasting are prohibited. Couldn’t simply said, “And don’t work.” Would it have been that hard?! And this is why men don’t smile on Chanukah. The only people to say that Chanukah is not their favorite holiday.)
 
Known as Nitel Nacht, there’s a tradition to not learn Torah Christmas Eve. The excuses some Chasidim will come up with to get out of learning Torah.
Instead of just playing chess, they had to say that Bitul Zman is now a Mitzvah. And now, because of the anti-Semites, it's important we waste time. Which is the generally accepted forbidden action of relaxing.
And then you can’t fast. You must eat Chinese food. I’m sure there’s a Mitzvah somewhere to eat moo goo gai pan.

(Kohelet 1:2) “Vanity of vanities, saith Kohelet. Vanity of vanities. All is vanity.” Melech Shlomo ran out of words. Very wise. Not a great vocabulary.
King Solomon didn’t have access to a thesaurus back then. Would it have been wise to have a created a thesaurus? Probably.
Your extravagant use of words is vanity.

Due to Tircha DTzibur, a bother to the Kehillah, many shuls don’t wait for the rabbi to finish their prayers before moving into the repetition of the Amidah, and most Jews don’t go to shul. Some congregants are quite annoying. It's a Tircha to see them.
Other shuls like to wait for their rabbi to finish the Shema, so they have an excuse for showing up to work half hour late. 

We hope this wisdom helps you understand why you get mad around Chanukah time, when you're at shul, waiting for the congregants to finish singing MaOz Tzur.

​Rambam (Hilchot Sechirut 13:7) teaches that one must work with all their energy, as it says by Yaakov Avinu (Berishit 31:6) “With all of my strength, I served your father.” Somehow, there is no Mitzvah to complain about your boss. Nothing in the Rambam says to complain about having to work. Why he left that tradition out… This is why you never hire kids nowadays. They're lazy.
And you don't support your daughter marrying a son-in-law who doesn’t take out the trash or help around the house. Lavan would've never put up with that.
And you must be careful to not steal from your boss or neglect any of your work. It says nothing about pens.
 
(Pirkei Avot 5:10) “One who says ‘what’s mine is mine and yours is yours’ is a regular person.” That sounds right. Regular people say stupid stuff. And they don't like to share their toys. Adults have a very hard time playing LEGO with eachother.
“And some say it’s the Sodom character trait.” Point, your not sharing Sunkist fruit gems destroys. Like Sodom, you’re selfish. You don’t invite people to your house. You don’t give to the poor. And you take all the choolante meat at Kiddish.
Sorry. I was just at a Bar Mitzvah. It’s the “all about me” attitude. And that’s how regular people are. Regular people never share their gummies. And that’s why Sodom got destroyed. And that dad was right for armbaring the kid who didn’t share the Bar Mitzvah fruit gem bags.
Lesson of Love: By sharing your Paskesz, you can save the world. And Shmuli's dad won't hurt you.
 
(Bereishit 32:33) Since the angel struck Yaakov in the thigh, “Bnei Yisrael can’t eat the Gid Hanashe.” And now there’s another cut of meat we can’t have.
Thank Gd the angel didn't hit Yaakov in the brisket. We would be left without any Yom Tov dinner.
 
Rambam (Hilchot Megilah vChanukah 3:11) teaches that it’s customary in many places to repeat the verses at the end of Hallel. Saying each of them twice. And ever since, every Jewish song repeats its sentences. This way the words rhyme. It's the law.

This month we focused on work and food, and how people risked their lives to figure out the correct temperature at which a hand would burn.

A worker can eat of grapes they’re cutting, but the Rambam (Hilchot Sechirut 12:11) says you should not overeat... Even though it is free, you don’t want to get fat.
This is derived from (Devarim 23:25) "When you enter a fellow’s vineyard, and you eat grapes as you desire, to your satisfaction." In other words, "until you are full." And I eat a lot. Which is why nobody wants to hire me. Even my lunch breaks take too long... The Pasuk continues, "but you must not put any in your vessel." Which is why I got fired from my last job. I took too many pens home.

Yad Soledet Bo, temperature at which a hand gets burnt, and retracts, is 113 to 160°F. How do we know this? The rabbis got people to test it. They would have people risk their hands. When the person screamed, they would say, "That's the temperature." And then make them stick their hand back in.
Some people didn't scream right away. They tried toughing it out. And when they passed out, the rabbi was like, "That's the temperature..." And the students of the rabbi were in shock, "I can't believe he made it to 160°F." And thanks to Reb Shloimy, who is no longer with us, we were able to figure out the highest degrees of what would be considered cooking on Shabbat. If he didn't risk his life, we wouldn't have known.
 
In Sefer Ta’amei HaMinhagim, Rabbi Avraham Yitzchak Sperling teaches that because it says in Shabbat Musaf “Those who savor it will merit life,” it’s a Minhag to eat before Shabbis. That’s what Frum guys told their wives 150 years ago so they could eat choolante earlier. Before Shabbat. Which the wife was saving for the guests.
Some would say that these words in Shabbat Musaf are talking about the showbread. But it would seem the men of the time would rather eat some potato kugel and Kokosh cake.
The men who came up with the Minhag could’ve quoted the next part of the line “and also, those who love its speech have chosen greatness,” but that wouldn’t have helped with their hankering.
 
(Rambam- Hilchot Sechirut 13:6) A worker can’t starve himself for he will not be able to work with proper energy. Because that is stealing from his boss... And this is why Frum Jews are heavier. You put that together with Shabbat, Gd gives you no chance to takeoff weight.
And then you’re allowed to eat in the vineyard when working. Absolutely no chance.

And thus we have an excuse to eat. Which is why I listen to the rabbis.

Though it’s tradition to bother ELAL flight attendants by standing in prayer, rabbis suggest to sit and hit the person next to you with your Tallis.
 
Some rabbis say it’s forbidden to raise livestock in Israel, as it may graze in someone else’s field and steal. To steal in Israel, you have to do it yourself.
Definitely, if I see your sheep in my backyard, I will not be happy. It’s an apartment on the fourth floor. It’s AstroTurf, and we don’t want your ewe grazing there. If you’re going that far to steal our chaise lounge, that’s a bit much.
 
Rav Hershel Schachter says, if possible, one should visit Israel for more than a month or even a full year. As the Mitzvah of visiting is to lose your job…
It would appear Rav Schachter comes to this conclusion as the Magen Avraham (248:15) says it’s a dispute as to whether visiting Israel is a Mitzvah, or if it’s only living there that counts. And people have really nice houses in Teaneck. It would be Halachikly incorrect to give that up for Israel. Until Israel can offer the same lawn and foliage abilities, and easy access to Manhattan, it's questionable as to whether it is correct to live there.

"If someone comes to kill you, rise and kill him first" (Sanhedrin 72a). This is why I don’t go to Krav Maga classes with Frum Jews. They take the laws too seriously.

Dunking kitchen utensils made of metal in a Mikvah is a Mitzvah. Known as Toveling, it's not a good idea to do this when you're dunking yourself in the Mikvah. Rabbis have suggested that it takes a long time to get off that filth.
It seems you have to Tovel electric kitchenware. And the appliance stores are trying to figure out why Jews return stuff all the time. They’re also trying to figure out why every microwave they sell to a Jew comes back soaked.

Due to mourning, it’s a Mitzvah to wear Converse All-Stars on Tisha BAv. Converse were made for Jews to mourn.
Other than wearing Converse All-Stars, one must drink Gatorade before the onset of the fast. Other than those two, and not eating and smelling bad, I'm not very familiar with the other Mitzvahs of the day.

The Rama (Choshen Mishpat 264:7) says you pay a Shadchan for the work. If they’re on shift loading ship containers, you pay them, even if they're a Shadchan… The Chutzpah to think they have to do manual labor for free. Next thing you know, the matchmaker is mowing your lawn and trimming your hedges for free. And then you're stuck with a manicured lawn and no prospects.
 
Many rabbis say you can go in water only on Shabbat, but only for holy reasons. What do you do when it's hot outside? You go for a swim in the Mikvah.
Many rabbis don't allow for a dunk in the pool or bathing. It's still an anomaly how my friend's Mikvah in his backyard has a diving board and water slides. But it's a really fun Mikvah. It's not an anomaly why people start to smell real bad at shul Saturday afternoon.
Everybody enjoys going to my friend's Mikvah much more than the community Mikvah. If the rabbis would stop the Chasid from bathing in the community Mikvah on Shabbat, more people might go. Though, it is hard to compete with my friend's cocktail bar.

(Devarim 20:10) When waging war against a city, "propose a peaceful settlement." Which is why we have Efrat, Karnei Shomron, Chamonaim... Along with Beit El and other Yishuvim, there are not many other ideas for a peaceful settlement with those trying to kill us. And thank you for allowing me to be political with our puns today.

Shmuel says (Bava Kama 113a) Dinah Dmalchuta Dinah, “The law of the land is the law.” As such, tax evasion is Asur... Never ask your rabbi a question your accountant can answer.
And this is why I don’t talk to Shmuel anymore. He will kill a decent investment. 

Peninei Halacha (Zemanim 8:6:2-3) says that bathing is allowed during the Three Weeks. So, no excuse for the kids in camp smelling like that.

During the Nine Days we don’t remodel our homes, plant trees for shade or fragrance, or weave clothes... Things you never do, you don’t do during the Nine Days. All the sudden, we're mourning and you're thinking, "I need a new chandelier. A nice lighting fixture would've looked good in the Beit HaMikdash... Now is a good time to weave. Why have I been buying my shirts at Kohl’s? I am going to take up weaving.” I have never seen a Jew plant a tree for shade. I have never seen a Jew weave, other than my aunt who makes amazing quilts. This must be talking about hiring people. Otherwise, there is no reason for this Halacha. And I have never heard of anybody remodeling their home and telling the town they did it. There are certain things you don't tell "the land."
And you don't launder clothes or wear fresh outer clothing. I've seen these kids at summer camp. They're disgusting. There is no way they’re wearing laundered clothes.

We didn’t know laws of Shechita before receiving the Torah, and the Torah was given on Shabbat, and you can’t slaughter on Shabbat, so we eat dairy on Shauvot. Some say the word Chalav, milk in Hebrew, equals forty, the days Moshe was up on Har Sinai... Any reason to eat cheesecake works. I’m fine not justifying it. As long as there is cheesecake, I will celebrate. Why do I eat cheesecake on Shavuot? Because people are making it, and it tastes amazing. I also have a tradition to use whipped cream. I don’t know what the source for that is.
Some say a two-loaf offering was brought in the Temple on Shavuot, so we eat two meals. One dairy and one meat. All good by me. That’s another meal. It's Halachikly acceptable, as long as there is cheesecake. 
 
(Berachos 16a) In order to not take away from their work, employees only recite two Berachas of Birkat Hamazon. This is why people show to work. To get out of benching.
For years I was afraid to eat bread due to the length of the post meal blessing. If I would’ve known I didn’t have to say the whole Birkat Hamazon, I would’ve got a decent job and enjoyed bread all this time. I would’ve contributed to society.

Rambam Hilchot Rotzeyach (11:4-5) teaches that one who puts themselves in danger is violating the positive commandment of (Devarim 4:9) "Beware of yourself and guard your soul." Thus, it is important to not deal with congregants. As they can be very annoying.
As with a deep ditch, for safety, a rabbi should put a fence around the congregation. At least ten handbreadths high, so the congregants stay away from you. Many are not aware of this, but the first Mechitzahs were built for the whole congregation. To keep them away.
One must also not put themselves in a danger when traveling. Thus, one mustn’t travel to date, as that can lead to marriage. I am here to answer all questions.
 
Rambam (Hilchot Melachim uMilchamot 6:7) teaches to not siege a city on all four sides. “A place should be left to flee and for all those who desire, to escape with their lives.” This is why committee meetings take place in a room with a door. So, people can escape with their lives.
The Rambam doesn’t give a list of excuses for getting out of meeting, such as “I have to pick up my child from baseball practice.” Or "I am going to renounce my membership if I ever have to see you people again." Those laws were developed later. In committee meetings.

I still felt like I hadn't fulfilled the Mitzvah of Father's Day. With everything from last year, my father still didn’t buy me a flight to fulfill the Mitzvah correctly. If my dad doesn't give me money, how can I do the Mitzvah for him?
So, I needed to find a father in Israel to fulfill the Mitzvah. 

I Need To Fulfill the Mitzvah of Father's Day
A kind religious Jew noticed me sulking at a bus stop outside the Old City of Jerusalem. "Why would a man be sulking?" he asked. I told him I need a dad. He said, "You're thirty years old. It's time for you to grow up." It was hard hearing that from a six-year-old.
I explained. "I needed a Tateh to fulfill the Mitzvah of Father's Day." The kid said he never learned about the Mitzvah of Father's Day. Which was bothersome. You would think nursery school is the one place they would teach about that.
Another man at the bus stop overheard my whining and told me that in Israel they celebrate Father's Day every day. I let him know I don't have enough money for that many gifts. I also expressed how not happy my father would be if he had to pay for that many gifts for me to buy him.
One man began shouting in prayer form "Avinu SheBashamim" (Gd in Heaven). I found out he had a falling out with his father, and he now only sees H' as his father. Another guy said that Rav Ovodia Yosef is our father in heaven. It turns out he saw the Shas slogan before the last election. I was very confused. And I wasn't going to buy gifts for Rav Ovadia Yosef who had already passed away. As for H', I will bring Him gifts when He rebuilds the Temple.

I Finally Found a Dad
Sitting at the bus stop, I saw a man smack a child on his Tush for not running into the street. I said, "That's a Dad. I finally found one."
The child yelled at his dad. It turns out this family also doesn't celebrate Father's Day. I told the dad about the idea of Father's Day and Mother's Day, and how Americans make sure to make it easier on those parents on those days. And he said to his child, "If this is tradition, today, you watch over yourself." And the dad went to play billiards.
I followed this dad to the pool hall, as his child was stranded at the bus stop in commemoration of Father's Day. I told him he was a great dad. He said, "I don't know you." I told him I was his today. As he left the pool hall and passed by his kid, he made his way to his house. I followed him and he kept asking me to reiterate this concept of not having to watch over your children on this day.
I had just learnt that all Jews are responsible for each other and thus I told him he is responsible to be my dad. He told me, "You're not getting any money." He then kicked me out of his house. To quote: "I never met you. Get out of my house before I shoot you... You're not getting an inheritance from me!"
I left that house and prayed that guy's kid was OK. It's amazing how Mitzvahs can backfire on a stranded eight-year-old.
 
Follow Up Notes
They don't celebrate Father's Day in Israel. The Mitzvah seems to be you're supposed to honor your father every day. That's painful. I told my rabbi I was thinking about going back to America where you don't have to honor your father as much. My rabbi told me the Mitzvah is every day in America too.
My rabbi also said that Father's Day is not a Mitzvah, and somebody should bring that child back to his house. My rabbi ended up reporting that Israeli father for neglect of a third grader.

I found a dad. It was somebody else's. It turns out that his child has to do his own Kibud Av vEim. I can't do it for him. Otherwise, I will get locked up.
 
I still felt it important to follow up with the Israeli father to fulfill extra Kibud Av vEim, and to make sure his child was OK. I sent a card to the Israeli father. He didn't appreciate it as he didn't understand my Hebrew transliterated into English. The card read, "Mah Shlomcha... Ani Choshev Alecha..." I believe it's good he didn't understand the card. It's a good thing he didn't understand, "How are you?... I am thinking about you..." I learned that hose are the last words written on a letter from a serial killer. They might have reported me for stalking. 
I showed up at their house and we had a BBQ and his kids thought it was Independence Day.
I was thinking about buying a Father's Day gift for the Israeli dad, but that didn't happen. I didn't buy the Israeli father a shirt at Fox. Nobody needs to see another Israeli dad walking around in a tight shirt. Walking down the beach in Tel Aviv is already painful enough.

My rebbe later taught me that there is no substitute for your father. I started calling my rabbi, my rebbe. This way I could blame him if I did anything wrong.
"Honor the elderly." That's a precept I learned a few days later. One that you must practice with people that aren't your dad. Hence, I stopped treating other people as my dad. Instead I started treating them as elderly and treated them with the respect one must show our seniors, as the Mitzvah teaches. It turns out that not all fathers in their forties like when you take them by the arm to help them cross the street.
 
From now on, I'm going to call my dad and say "I love you," no matter how awkward it makes our relationship. That will be my Father's Day gift. It's cheaper for my father and less of a hassle than picking out an Israeli dad. It's also easier than traveling back to America for a visit. I don't want them to have to renovate the kitchen every Father's Day, so I can eat in it. I don't know if me starting to keep Kosher is a good Father's Day gift.
After calling my father every day for a week, he told me it's not a Mitzvah to call every day. To quote, "Part of honoring me is not having to hear from you."

(Peninei Halacha, Zemanim 4:5:1-4) It’s a Mitzvah to celebrate when we were saved, like on Yom HaAtzmaut, or when we got out of shul early. You have to celebrate the gifts from Gd. And not having to hear a sermon is one of them... This is why we celebrate Chanukah and Purim. There were no sermons or Chazins on Chanukah and Purim, and we were saved. At least there was no singing in my shul until some of these guys decided that it would be a good idea to pull out a guitar for Hallel.
We celebrate being saved from Mitzrayim, from slavery. Kal vChomer, even more so we must rejoice when we are saved from death. And I sometimes feel the need to hurt a Chazin who goes too long. Hence, we should celebrate getting out of shul early. And that’s how we Halacha is developed. And that’s how drinking schnapps at Kiddish started.

The Chatam Sofer (Yoreh De'ah 233) wouldn't do Lag Bomer parties as there are no new Yom Tovs after the destruction of the Temple. And that’s why birthdays in the Chatam Sofer's house were depressing. The kids were sitting on the floor waiting to build the Third Beit Hamikdash so they could get a decent cake with a number on it. Some of the grandchildren are still waiting to celebrate being ten.
Though, he did say that those who celebrate Lag Bomer with pure intention will be blessed, which now makes it confusing. And I'm stuck between the two, celebrating in an unhappy way.
And I'm now trying to light fires with pure intention, which has people worried.
 
(Shemot 21:15, 17) Cursing one’s parents is punishable by death. So don’t drive behind your mom or dad when they get older. Old people drive slow.
You’re allowed to beep your parents, as long as there is no curse behind the beep. And don’t work for your dad. It’s natural to curse anybody that makes you work. And don't help with chores around the house. That leads to cursing. You take out the garbage to honor your parents, and the next thing you know, you're cursing them for giving you a beautiful life.
 
Jerusalem wasn’t given to a tribe in the times of Yehoshua. It was for all the tribes. Now, the Churches own a good half the land, representing the Christian tribes of Greece, Armenia and Rome. I don't think they were mentioned in the Torah, which must be how they got a great deal on it. Either that or by murder. Which is a great way to save money...
The Jewish tribes are sticking to the Halacha and still don't own it, and thus Jews pay a very high rent, known as mortgage. And they are going to heaven broke.
How mortgage is rent is something even I can't explain. It's one of the many miracles of Yerushalayim. That, and the guy at the Shuk still yelling the price of Rugulach, when he has a sign saying "25nis" right there.

Children should be brought to shul when they know how to behave properly. Which means never. Never bring your kids to shul.
Mishna Berurah 98:3 "Because kids play and dance in shul, and they defame the holiness of the shul, and they also bother people Davening. And also, when they get older, they don't change this bad Minhag (tradition) that they learned when they were kids, to bother everybody and profane the holiness of shul." And now we know why people talk in shul. It's because they used to run around when they were kids.
You should bring them when they reach the age of Chinuch, where they start being able to be educated, which I believe is around thirty. Unless if they're sitting behind me in shul. I don't think there's an age where they don't talk in shul.

(Shulchan Aruch 131:6) We don’t recite the Tachanun on Tu BShvat. That’s true joy. Getting out of Davening. Not having to pray. That’s how a Jew parties. By skipping Tachnun.
 
It’s tradition to eat more fruit on Tu BShvat, to praise Gd for His creation and to walk around with an upset stomach.
 
It appears that excessive abuse of alcohol leads to sin, as seen from Noach... Hence, one should not slam their drink on a table after they finish it.

Many Poskim consider snowball making Asur on Shabbis for reasons of building or crushing. And injury that will happen to you if you hit me with one on Shabbis... A lot of anger goes into the formation of Halacha. This is how the modern Posek renders Jewish law. That’s how I learned it.
 
Some say that even on minor fast days, a Baal Nefesh should start the fast the night before. Those rabbis lost their jobs.

Yad Soledet Bo is anywhere from 110 to 180 degrees Fahrenheit. How they found out what burns the hand at 180 degrees... And people say religious Jews aren’t brave.

(Kitzur Shulchan Aruch 1:1) When you wake up, the first thing you should do is place Gd in front of you. You’ll act differently when you place the King of all kings in front of you. If you were doing this right, you'd be sleeping in a suit. Possibly a cloak Maybe a tunic, out of respect. But you're a heretic… This law is not meant for idolaters. Placing little Ken and Barbie dolls in front of your bed defeats the purpose here and it's awkward, even if they are expensive. Even placing a bunch of moisturizers or shoes in front of you, when you wake up, is wrong. The only thing that makes sense is to place Gd in front of you. Anything else, and there's a good chance you'll trip. You might even hurt your feet, especially if you place Lego in front of you.

Speaking Lashon Hara is like ripping a pillow open and letting feathers fly all over. You don’t know where they all go. You can't collect them... Teaching that you can't repent for Lashon Hara by littering. Ripping up pillows and throwing trash on the street does not stop Lashon Hara from spreading.
 
(Devarim 24:5) First year of marriage man must be there for his wife to delight her. Then reality sets in. She’s happy when he’s gone.
“When a man takes a new wife, he shall not go out in the army.” After the first year, he goes out to battle. It’s better than fighting in the home. Which happens after the first year.
 
(Shabbat 21a) Lighting Chanukah candles is until people finish walking home from the Shuk. Which nowadays is 3am Thursday night... That’s when the parties finish in the Shuk on Thursday nights- you get it.
 
People wanted to know when Chanukah candles are lit. You light them on Chanukah. The fact we have to explain this. You don't light them on Sukkot. I can keep going with this joke...
You should light them from nightfall. If it's Shabbat, you light the Chanukah candles before the Shabbat candles. The Chanukah miracle is not greater than the miracle of Salatim on Challah. Olive oil poured on Chumus Yerushalmi is more miraculous.

Visiting the sick takes away 1/60th of their pain (Nedarim 39b). That’s how little it helps. The annoyance of you being there, they feel the 59/60th. They feel that a lot.

(Ketuvot 10b) One should live in Israel, even in a city full of heathens. This is why I’m a supporter of Tel Aviv. Point the rabbis were making is that anything is better than New York... And all of the sudden they're offended. Even with my support. And every American is asking, "What about Teaneck?"
 
You have to pay a Shadchan if the match works out. The rate is $1K, $1.5K, or $12K if you ask the matchmaker.

(Rambam- Avoda Zara 5:7) A false prophet who commands something Gd did not must be put to death (Devarim 18:20), even if he didn’t add to or diminish from the Mitzvot. Lesson: Don’t share new ideas, even if Gd told you. Don’t fall for that, or you will die.
And this is why I don’t share Chidushim. You will never hear an inspired novel Torah thought from me, because I don’t want to die through strangulation for an idea.

Rambam (Hilchot Yom Tov 6:18)  'One who locks the doors to his house and only eats and drinks with his kids and his wife, doesn't have the happiness of Yom Tov, but rather happiness of his stomach.' That sounds like good holiday happiness to me. I'm happy when I'm eating some decent blintzes... The Rambam might be saying it's a bad thing. The idea is that people should be able to break into your home while you're having dinner with the children.
I can tell you that being around the kids and the wife does not bring happiness. You need guests to offset having to deal with them.
 
Each Shofar blast must be fully heard. Thus, the congregation must be completely silent. This isn’t going to happen.

Tradition is to whack the Aravot on the ground on Hoshana Rabbah (Sukkah 44b), and then to leave them there. Leaving your mess and other trash in shul at the end of Sukkot works as a positive omen that somebody else will have to clean it up.

(Rambam M’ Sanhedrin 10:1,1) Due to their lack of understanding, to get kids to learn you say, ‘Read and I’ll give you nuts and dates... honey.’ I liken Reese's peanut butter cups to dates. Same health benefits… The Rambam also mentions honey. I’m not a fan of that whole putting it on the Torah. My rabbi put it on the first letter of the Torah and had me lick it. I had a 'Bet' stuck to me tongue for half a year. He then put it on my Chumash, to make it sweet, I could never get those pages apart. He destroyed many Sefarim with the honey.

(Brachos 54b, Rama 64:1) It's forbidden for a Chasan or Kallah to go outside alone in the marketplace during Sheva Brachos (blessings said during Benching at meals held after a wedding). They can only go out with an escort. Some say it's because of Mazikin (harmful beings) or that they're like a King. They're also worried that after spending time with the in-laws, the newlyweds will try to run away. Nobody says it's because they don't have a date.
According to many commentators the harmful beings are in-laws.
 
A Chupah, the canopy made of cloth, represents the home the newlyweds will be living in. With the way the economy is now... Might be able to get a cotton roof up in Metulah.
 
Chinuch is a Rabbinic Mitzvah to educate the kids on Mitzvahs, to teach kids Torah, and to get dads very frustrated having to learn with the little ones. Never seen dad sitting there happy trying to get their child to look in a Chumash for half an hour. The Mitzvah of teaching children definitely involves yelling, especially when asking them to take out the garbage...
Advice: Start educating the kids with the Mitzvah Kibud Av vEim. First Mitzvah they learn is to honor their parents, they might listen when mom and dad talk. They might even end up helping around the house. Which is the reason you teach kids Mitzvahs.

Sefardim say Selichot for the whole month of Elul. Ashkenazim start saying Selichot around a week before Rosh Hashana. We feel a couple weeks is enough time to connect to H' through prayers we don’t understand… I am still trying to figure out what Titsheini means. That’s usually what I meditate on during Selichot. Titsheini and Ritzazta.
After forty-five minutes of meditating over why I don't understand anything I feel like I've suffered, and that's atonement.

You’re not allowed to eat meat or drink wine during the Nine Days (the days of mourning before Tisha BAv) according to Ashkenazi tradition, as food is the one thing that brings a Frum Jew joy. If there’s a Siyum (where somebody finishes a portion of the Oral Law and shares that Simcha with us) you can drink win and eat meat. Listening to someone talk works, as that also causes us pain.
 
During the Three Weeks (leading up to Tisha BAv, which includes the Nine Days because we have a lot of mourning, which is the only thing that makes an Ashkenazi Jew feel better than food) we refrain from joyous activities like weddings, music and dancing, so you can save on gifts.
 
Inter-tribal marriage bans were lifted on Tu BAv. This was pertinent two thousand years ago, when intermarriage was frowned upon. Now, rabbis are trying to come up with a day that Jews celebrate not intermarrying… Known as a Chupah.

(Rambam: Yesodei HaTorah 2:1) You learn to fear H’ by realizing how puny you are. How you’re a nothing. How you're worthless. How your parents are still not proud of you.
H' created the world. What did you do today? Stain a deck? H’ sneezed and built a forest. That was a quick second on Day Three. I hope that helps bring up your morale.

Last week we discussed from Moshe to Rambam. We discussed the fights between men and women. Over that time, Rabbi Akiva went away for twenty years to learn Torah, to only come back home and hear his wife. At which point he went away for another twenty years to learn. He heard that nag and ran. Didn't even say 'Hi.'
Since then, over the past thousand years, Halacha has developed with rabbis who have acronyms.
The first rabbis with acronyms came along. Rashi, Rambam, Ramban, Ran, Rosh, Tur. Nothing is more important than an acronym. Preferably it should start with an 'r.' Rabbeinu Yonah was an anomaly. How he made it without an acronym is studied by historians to this day. Yet, his first name 'Rabbeinu' begins with an 'r.' Most historians have not noted that.

These first rabbis with acronyms were known as commentators. That lasted for a few hundred years till people got sick of the commenting. A lot of commenting. You would be at a Shabbat dinner, they would bring out the Kugel, and a rabbi would say, 'I like that Kugel.' Another rabbi would say, 'It's dry.' Another rabbi would say, 'Why the noodles?' Then they would go into a whole discussion about what Kugel means. That lasted for years, until somebody said, 'Lokshen.' And the argument was over. No more commenting on Kugel, until people started throwing in garlic.

Then Rabbi Yosef Cairo, came along at around the year 1500 CE, and said, 'I will bring all the arguments together, like the Tur did, and come up with a final conclusion.' He came up with the final conclusion in the Shulchan Aruch, saying, 'I will stop all the arguments,' and people argued about that. They had acronyms too. The Taz was a cool rabbi, as he had the coolest acronym. The Rama, a contemporary of Rabbi Cairo and a bit younger, argued on behalf of Ashkenazi Jews. But Rabbi Cairo lived in Tzfat and had a cooler headdress, so they liked him more.
Trying to reconcile the arguments is the foundation of modern-day Halacha. And reconciliation leads to a lot of fights.

So, Ashkenazim started arguing with Ashkenazim.
Chasidim and Misnagdim started fighting. The fight started when one rabbi said, 'I am better than you.' Then another rabbi said, 'I am better than you.' Then a student said, 'My rabbi is better than yours.' And students went back and forth, saying, 'My rabbi is better than yours.' Some even said, 'My rebbe is better than yours.' That lasted almost as long as the fights with the wives. A good two hundred years of arguing and fighting. 
Then somebody noted, 'We're all Jewish. We've all let down our parents.' That's when Jews started singing and playing guitar. The Misnagdim noticed that Chasidim had some decent songs, so they called them Jewish again.
Arguments continued, but with less yelling. We had Chasidim and Misnagdim, and so came the Halacha known now as 'a rabbi will support you.' Which many people use to this day when making decisions as to whether or not they can eat Kitniot on Pesach (Kitniot are legumes- I hope that helps).
Now Chasidim argue with Chasidim and nobody trusts anybody else. Which is why we have what is known as Hashgacha (kosher supervision).

Another couple hundred or so years went by and rabbis started asking questions about this new thing called electricity. Being the traditional souls they were, they argued over electric current by candlelight. A lot of yelling took place with these arguments, due to somebody not filling up enough oil in the lamp.

One rabbi, known as the Chafetz Chayim, came along and talked a lot about not talking Lashon Hara about people. He killed every decent conversation. He was one of those 'let's not hate each other' rabbis, which killed his street cred at the time, so nobody called him rabbi. Just Chafetz Chayim.

Then came the worst thing known to Jewish leaders since exile, the crockpot. The anger was palpable. 'You're cooking on Shabbis.' 'But I'm not.' 'But you are.' 'What's considered cooking on Shabbis?' 'I don't know.' 'Then why are you yelling at me?' 'Because I'm religious.' 'Shabbis doesn't start for another half hour.'
Rabbi Shlomo Zalmen Auerbach ZT"L decided, 'We need a Sefer about Shabbis.' He called it Shmirat Shabbat KeHilchata.
Now people yell about people not following Shemirat Shabbat KeHilchata right.

Some rabbi at an NCSY youth convention decided to spread the idea that it's really important to not touch the opposite sex. This law, known as Shomer Negiah, kept the people single. Which led to Halachik discourse as to whether or not women need men.

More acronyms developed. Now, in order to be a rabbi you need the acronyms before your name. I'll put these in Hebrew. I figured that should be just as hard to understand as transliterated acronyms.
גאב"ד- גאון אב בית דין
ראב"ד- ראש אבות בית דין
אבדק"ק- אב בית דין דקהילה קדושה
אדמו"ר- אדונינו מורינו ורבינו
רשכבה"ג- רבן של כל בני הגולה
הרה"ד- הרב הגאון
כבו"ק- כבוד קדושת
הרה"ק- הרב הקדוש
הרה"צ- הרב הצדיק
הגה"צ- הגאון הצדיק
הרה"ח (הגה"צ)- הרב החסיד
And those are just a few of the acronyms that must come before a rabbi's name, if he's important. Sometimes, it takes twelve minutes to call up a rabbi in acronym form. If you have all of these before your name, you've made it, and you can now tell people they're wrong.
Sometimes the Israelis leave out the Kabook acronym, because people think they're going to bring out coated peanuts. Which makes them more excited than seeing the rabbi.
To be a greater rabbi, you need an acronym after your name too. Best known one is Shlita. שליט"א- שיחיה לאורך ימים טובים אמן. If your name is not followed by a Shlita, have you truly made it?
After the rabbi has gone to Olam Haba (the world to come), they must have a ZT"L. At least a ZT"L. This is if you want to decipher Halacha after you have passed away.
And now, we only listen to Halachik decisions of rabbis who've passed away with many acronyms.
Note: Please accept my apology for leaving out many acronyms. Since this article has been released, many Talmidim (students) have proven their rabbi greater with more acronyms that were not privy to us when putting out this article. 

If we learned anything, you don't listen to a rabbi who teaches you Halacha, if he has a name that people know him by other than rebbe and if he doesn't have acronyms.

Now, due to Halacha, Jewish men run out of their homes three times a day, to pray. And for Rosh Hashana, they've found a way to leave the country and go to Uman, just to get away from their wives. 'It's Halacha!'

Halacha, Jewish law, developed over many years of arguing.

It started when Moshe received the word of Torah from H'. Moshe passed down the word of Gd to his students, who argued. They passed it down to their students, who argued, who passed it down to their students who argued about what they argued. A lot of arguing for many years, until Jews got exiled.
Yehoshua may have argued with himself before passing it to the elders. I am not sure if Moshe commanded him to argue.

The exiled Jews stopped arguing. Maybe they didn't. They still argued, just that nobody was there to listen to their bickering. So, we don't know what they argued about it. Sources do teach that one argument had was where Rafi accused Baruch saying, 'It's because of you we ended up here.' To which Baruch wondered, 'How did we get here.'

Somehow, this arguing ended up in the Mishna. They took the arguments and jotted them down in notes, short-form. For some reason, nobody thought that shorthand might cause more arguments. So, all of the students started arguing over what the notes meant. Somehow, this ended up as the Gemara, where they argued over the arguments and gave each other advice on how to avoid having to deal with their wives.
Then rabbis argued about the Gemara. Which is why we have shuls.

Now the arguments with the wives started.
The rabbis did whatever they could to avoid talking to their wives. They went on long walks to bathhouses, they spent time with Lebanon cedars, and they even involved themselves in war with the Romans, just to get out of the house.
They spent most of their time complaining about having to deal with what they called 'the old lady.' They theorized about why the old twenty-year-old ladies wouldn't stop whining about socks left on the floor. After much discussion the rabbis decided women are ignorant.
The theory of wives being ignorant all started when one of Rabbi Akiva's students noticed that his wife used an elephant tusk to clean the laundry, instead of dandelions. Huge arguments took place. One wife got mad at her husband, she even called him 'Ben Zoma.' She said, 'You, Ben Zoma.' A point of contention which everybody discusses at Pesach, even to this day. Well, I believe it was Ben Zoma (not sure). Well, let's just say he and his wife had a spat about when to leave on Pesach vacation to the Beit HaMikdash (the Holy Temple). He thought the house should still be cleaned before heading to the Temple. Almost broke up the marriage.

For hundreds of years, much of the day was spent trying to figure out new ways to tell their wives they had to be separated. They focused on Nidas. If their wife was impure, they could get away from them. Words like 'Veset,' a red stain which would consider the wife impure for extra time, were discussed on the daily. Anything close to red, they found a way to call it a Veset. They had green Vesets. Purple Vesets. All red. Metallic grey? They found a way to call it a Veset. They found a colorblind rabbi to ensure they would have more time out of the house. More time to hang out with the guys.
One rabbi came in after witnessing his wife going crazy during what we call the Nida time of the month, to this day known as 'that time of the month.' He said, 'Thank Gd I am not a woman.' And the rabbis all concurred, 'That's in excellent Bracha.' 'We'll use that blessing.'

Somehow, the wives heard about this. One of the rabbis, known as the first whistleblower, told his wife that she's not allowed to learn Gemara and they can't talk too much, because she's ignorant. This rabbi was put in excommunication for his stupidity. Upon excommunication it was said, 'We told you it's forbidden to speak to women.'
Around a thousand years of arguments with women took place, due to this rabbi's stupidity. This is why we don't have much more Torah discussed, other than stories, known as Midrash, until the turn of the millennium at around 1,100 CE. At that point, the rabbis said that women are not stupid, it is just that they're closer to Gd. The women, being stupid, went for that. And now the rabbi could start getting back to arguing about Halacha.
It was at that moment that the law of ‘Peace in the House’ was developed, so that guys could run out of the house without a fight.

Then a lot of rabbis with acronyms came along. Rashi, Rambam, Ramban, Ritva, Rashba. Your acronym had to start with an 'r' for people to respect you.

We shall continue next week with modern Halachic development.