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The Rambam teaches that to do Teshuva (repentance) correctly, you must confess (Viduy) and say 'I will never do it again.' We learn from here that the most important part of repentance is to lie.
Rambam Hilchot Teshuva 1:1 To do proper Teshuva, you must do Viduy which consists of ‘Please H’, I have sinned by accident, I have sinned purposefully, I have sinned in defiance, before You. And I did such and such. And I regret and am embarrassed by my deeds. And I will never return to this again.’ Hence lying is the essence of Teshuva. You have to lie to God with sincerity. ‘H’. I feel so bad for having a good time. I will never do it again… Or at least until after Sukkot, when You stop judging us.’ This guy seems to have done every sin imaginable. The real question is, what is 'such and such'? 'Such and such' is a long list. It usually starts with eating chocolate. Chocolate seems to be the biggest sin people are worried about. That's why you hear about vows of not eating chocolate again when it comes to New Years. Other such and suches are 'I had the best burger of my life at Wendy's.' 'I watched too many series and didn't learn enough Torah.' 'People needed me and I enjoyed myself instead.' I've got to be honest. If somebody every tells me they did such and such, our relationship is over. Nobody does such and such to me and gets away with it. It's rude. Have you ever heard anybody regret something and not do it again? No. People always eat chocolate again. The statement my congregants should make is, ‘It will never happen again till Sukkot, when I forget about it.’ Or 'I would've never said that if I wasn't worried that I would be written in the book of death.' Or 'It's my rabbi's fault. I blame him for everything.' I pray for all that you will be able to celebrate full repentance, and stick to your lies, so you don't end up in Gehenim. And those lies should have you written in the book of life, enjoying chocolate. The Blog Tags Widget will appear here on the published site.
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The drying rack has been tinfoiled. I can now use it on Pesach.
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(Rambam- Hilchot Matzah 7:6-7) We have to lean when eating, to feel like a king. Kings recline. Kings also spill wine and stain their shirts. This is to remember (Deverim 16:3) “Remember the day you left Mitzrayim.” I am assuming we were leaning a lot on that day, and we needed to find water to clean the clothes that got spilled on. Midrash Rabbah learns it from (Shemot 13:18) “And H’ led the people roundabout.” Which means they spilled on their shirts in the desert. Gd found a roundabout way to get us to ruin our clothes. The point of this law is that Gd wanted us to stain our clothes. And thus we lean at the Seder, because kings walked around with wine all over them.
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April 2025
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9/23/2022
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