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The Rebbe of Lublin was a great Rebbe, and he lived in Lublin. He did not live in Lvov. He lived in Lublin. They were thinking of calling him the Rebbe of Lvov, but he didn't live there, and he didn't even like visiting Lvov.
Every morning, he would sit at the head of his table and pray, 'H' I'm praying for my breakfast.' And at that moment, his servant would come out and bring him his breakfast. At that point, the Rebbe would say, 'H' thank you for my breakfast.' And the servant was bothered, as he knew he wasn't Gd. He had some friends that were pretentious and gaudy, who thought they were great, but he knew he wasn't Gd. He was bringing the rebbe his breakfast, not Gd.
The next day, as always, the Rebbe did the same, coming home, sitting in his seat and singing to Gd, 'H' I'm praying for my breakfast.' The servant then brought out the breakfast, and the Rebbe said, 'H' thank you for my breakfast.' And the servant went back to the kitchen, angry, wanting to yell, 'When will he learn my name?!! I've been working for him for years. I am not Gd. Does he not know where his breakfast comes from?'
To note, saying 'servant' is OK. This is the 1800s. Being a servant was a good job.
The next day, the same thing happened, and the servant was angered that the Rebbe shows appreciation to Gd and not to him. The servant then came up with a scheme. He decided that he won't bring him breakfast the next morning. A better scheme would've been to bring the Rebbe bull's-eye eggs. The Rebbe liked them scrambled. Bull's-eye would've thrown the Rebbe for a loop.
That next morning, the Rebbe started praying, 'H' I'm praying for my breakfast.' The servant came out with an empty tray. That was funny in an ironic way back then. The field of comedy wasn't fully developed yet. It was pre-vaudeville. At that exact moment, there was a knock at the door, and a man stood there thanking the Rebbe, as his wife is OK. He stood there with food, and asked the Rebbe to take it, as a gesture of their appreciation. And the Rebbe ate it and said, 'H' thank you for my breakfast.' How the eggs were still warm is a miracle that nobody can explain to this day.
And from that moment on, the servant knew he would never get thanked.
Lessons of What Followed
He understood from the incident that he would never be appreciated, as all comes from Gd. To feel fulfilled, he started looking to alcohol. Yet. He showed up to work every day, on time, and always made breakfast, lest he lose his job to another thankful congregant.
It turns out the servant didn't get the raise he was hoping for. It was impossible for him to find the right time to ask for a raise. Gd got in the way of that too.
What bothered the servant even more was that the Rebbe couldn't even thank the guy at the door. It appears he forgot that guy's name too.
Check out the song on Journeys II
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Others were to be blessed by Yakov and non-central flowing water. H' told him, 'By you and your offspring.'
You get it? Offspring. His children are offspring. Ot it's a spring somewhere out in the middle of nowhere. Off the path. Spring off. Offspring. It might be a spring in the bed mattress that isn't doing it's job. A spring that is off.
That's how the real Kotel Yarmulkes are made. Jewish origami. We origami with staple, because it makes sense. The same way we make our Sukkah decorations... I miss those Kippahs, they worked great for holding nachos too.