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In the early 1800s, approximately the year 1828, in the afternoon of March 14th. It was a Thursday and it was approximately 3:42. It took place right outside the shteibel of Kotzk. We are not sure which stones of the walkway. From the eyewitness, it seems to have a been the eighteenth stone. That is when the story took place. But we are not sure.
A congregant comes to the Rabbi of Kotzk and tells him of this miracle worker who knows the secret of making robots. In the eighteen hundreds that consisted of paper mache. The Rabbi of Kotzk responded, 'That is nothing. Can he make a Chasid?!' Lessons of What Followed We learn from here that congregants are annoying. They won't even allow you to walk into the shul before harassing you with questions. The Rebbe tried building a Chasid factory. Many Chasidim protested, as they were worried they would not get the rebbe's attention once the Rebbe finally had Chasidim that listened to him. Truth is the miracle worker only knew how to make robotic arms that welded. The congregant left that piece of information out. Which is why you should never listen to congregants. The miracle engineer tried making Chasidim and he ended up with a design that was the prototype for R2-D2. The Rebbe was very happy until they realized that he talked. And the miracle worker told nobody the secret. Some say the Rebbe of Kotzk wanted to show his knowledge of engineering. To make a Chasid is a very technical endeavor. You have to be technologically literate to do it. To produce a soul is not easy. You need the right metals and tools. It was a very hard story to tell, as nobody could say 'Kotzk' without feeling like they said it wrong. Arguments were had as to whether this was a story or a quote. To this day, in the 2023, the argument of story or quote continues. At least now we know where Chasidim come from. Somebody is making them with the help of Gd. A little Dvar Torah you can share at a Shabbat meal, from the Kibbitzer magazine. Tales of The Hasidim- Book 2: The Later Masters by Martin Buber (p.285) The Blog Tags Widget will appear here on the published site.
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The drying rack has been tinfoiled. I can now use it on Pesach.
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(Rambam- Hilchot Matzah 7:6-7) We have to lean when eating, to feel like a king. Kings recline. Kings also spill wine and stain their shirts. This is to remember (Deverim 16:3) “Remember the day you left Mitzrayim.” I am assuming we were leaning a lot on that day, and we needed to find water to clean the clothes that got spilled on. Midrash Rabbah learns it from (Shemot 13:18) “And H’ led the people roundabout.” Which means they spilled on their shirts in the desert. Gd found a roundabout way to get us to ruin our clothes. The point of this law is that Gd wanted us to stain our clothes. And thus we lean at the Seder, because kings walked around with wine all over them.
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