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BILL 1 – Streets Must Have Same Street Name on Same Street
Act To give streets uniform street signs with the same name, continuing on a street for more than a block. Problem I can’t figure out what street I am on half the time. a) King George does not need eight different names. People get lost trying to continue straight, just trying to figure out if it is the same street. b) I can’t give directions to people in Jerusalem, telling them, ‘Continue straight onto Strauss St., and then straight onto King George St., and straight onto Keren HaYesod St. Then continue straight onto Emeq Refaim St. And then, continue straight, with a tiny bear to the right, which is straight on Yochanan Ben Zakai St. And then straight at the roundabout, which is right, but straight, to Pat...’ I cannot justify how that is all one street, by explaining that it is still King George, even though it's not. Even Waze can’t figure what straight it is, at that point. Solution One street name per street. a) Find other ways to honor citizens and historical figures that no child knows. Though they should know the names of Israel’s presidents, Talmudic figures and those of the Bible, our street signs do not need to be used as educational tools. Street signs will be used as ways of helping traffic flow better, and a useful tool for finding my friend Mark’s house, on Emeq Refaim. School will be used to educate the children. b) History class must provide historical textbooks, with historical figures, so that students don’t have to tour the city anymore to learn who Miriam, Rebbe Zeira and Ben Gurion were. Which also slows down traffic. c) Plaques. Give people plaques. That is how you honor them. That is what shuls do. Find a spot in Jerusalem and fill it with plaques. I understand that many synagogues have a problem with this, because too many people die; even so, they find room. I believe we can take away one of the walls of the Nachlaot area of Jerusalem, which people hanging out in the shuk have designated as a place to pee late at night, and we can make the wall holy and memorable, with plaques. I do suggest we clean it. The Kotel also has a lot of space. Thank God, that is not in Nachlaot. d) No honoring anybody that was born within the last sixteen hundred years. We have too much history in the Holy Land. We are still having a hard time finding new streets for the rabbis from the Talmud and the first destruction of the Temple. We have stuff from 3,000 years ago. Let’s focus on that for a bit. We should be honoring Pinchas Ben Elazar Ben Aharon. Why is there no Pinchas Street? The corner between Yochanan Ben Zakai and Pat should be Pinchas Street. He deserves it. e) Keep street names for a street, as that street continues. No changing street names every half a block. The names will remain the same, even if we have to use house numbers that go into the hundreds. A future bill will deal with roundabouts and numbers of buildings jumping from 2 to 6 to 149 to 38, on the same side of the street. The Blog Tags Widget will appear here on the published site.
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What do say when eating a leafy vegetable that’s been peppered with a little salt and a dash of citrus? Kale Melach Leemon. You get it? Instead of Kel Melech Ne’eman, which is said before Shema- when said alone. Kel is Gd’s name but not. It’s Gd’s name pronounced un-in-vain. In this prayer, you spell Gd’s substituted name more phonetically correct to suit the vegetable. Melach is salt. And Leemon is lemon, for those learning the correct Hebrew word. Or maybe just say the Ha’adama blessing, as it’s from the ground. A lot of thought went into this pun. And heresy. I felt bad executing the bagel. But I did what I had to. There was lox.
Sunday- September 14 at 3:30pm Rochester Fringe Show at the JCC… Click Here for Tickets!
David performs his original songs of love and peace for the gentile. Performing all over the globe, David galvanizes the fans…
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Yad Soledet Bo, temperature at which a hand gets burnt, and retracts, is 113 to 160°F. How do we know this? The rabbis got people to test it. They would have people risk their hands. When the person screamed, they were like, "That's the temperature." Some people didn't scream right away. They tried toughing it out. And when they passed out, the rabbi was like, "That's the temperature..." And the students of the rabbi were in shock, "I can't believe he made it to 160°F." And thanks to Reb Shloimy, who is no longer with us, we were able to figure out the highest degrees of what would be considered cooking on Shabbat. If he didn't risk his life, we wouldn't have known.
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