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People want to know what they can do with wicker. They got Mishloach Manot on Purim and they're stuck. There are classy people out there who insist on wicker gift baskets. They refuse to use plastic or paper bags with clowns on them.
Not one of our congregants has any idea what to do with wicker. I know this, because they drop off their baskets at our shul and run. I see them on the security cameras. They look around, make sure nobody is watching, then they leave their trash and jet. And they don't pay dues. Our congregants are a bunch of punks. Other than Mishloach Manot, we’re at a loss. Wicker is an anomaly. Let’s try to explore if there's any practical use for wicker, other than holding snacks you’re trying to get out of your house. You can't throw it out. You can't recycle it. Can't burn it. Reusing it is wrong. It's not even a material. And now I'm confused. Baskets. You can use wicker for baskets. You can use it for gift baskets. Gift baskets is about all you can do with wicker. You can probably use it for stuff that came in the gift basket. I'm not sure, but I'm guessing you can use it for small candy bars. Bite size Snickers. An open container for candy with a wrapper that can only hold one letter of the sweet's name. Wait. There is Kiddish. You can use wicker for Kiddish. If there's Kichel, you can use wicker. Challah. You can use it on the Shabbat table if your family is not financially stable. If you can't afford a Challah basket. Wicker. People are still trying to figure out if there are ways to reuse wicker. No idea. I've never seen repurposed wicker. I've seen it grow mold. You can grow mold with it. We use it at Kiddish, we have to put a napkin in it. By definition, wicker is dirty. Reusing it is wrong. However, if you fully cover it, you can use it for Challah and Kichel. For all Jewish use you want to use a napkin. Our shul has a storage room full of wicker. Nobody on our staff purchased the wicker. It's just there. A full room of wicker. You can drop off wicker at our shul. Apparently, our office doesn't notice. With the video of our felon congregants, they don't notice. I would say it's wrong, but if nobody notices, you're fine. You can drop it off and store it at Beis Knesses Anshei Emes uSefillah. You can drop off wicker with all the other stuff you want to get rid of. Like old toys your children broke, and books you don't use, like Chumashim. Books people want to throw out usually include Sifrei Kodesh, holy books like Torah and Halacha books. Because our congregants don't use those. I would say that there is use for Chumashim, but they don't learn. Why people don't throw out broken toys and expired cans is something we're studying at board meetings. Like everything we discuss in committee, such as renovations, we haven’t figured it out. But we talk about it. We can't figure out why they drop their trash off at shul and don't throw it out, as none of it is made out of wicker. To get rid of it, our shul had a prePurim wicker sale. Not one purchase. Turns out you can't sell it either. People don't even buy it. We tried getting rid of some of the storage closet wicker. Wanted to make room for maintenance supplies. It looks weird with a vacuum and ladder sitting right at the main entrance to the shul. Wicker would be better synagogue decor. We should've had a prePurim wicker mold removal event. Lawn furniture can be made out of wicker. However, it's hard to use a chaise lounge as a basket. So I would stay away from it. And that is the real reason why there isn't much of a market for wicker lawn furniture. It's hard to wrap Hamentashen and a small bottle of Manischewitz in an ottoman. Lawn wicker is also a good way to grow mold faster. Point is, you can use wicker for gift baskets. Or there is wicker reuse as a Kichel napkin molder. And then there’s always Easter. Easter has baskets. The one Purim tradition our congregants keep is dropping off wicker and leftovers at the shul. They hold that tradition dear. Learning the Megillah is not the focus. Dropping off trash is the focus. As a modern rav, I've recently suggested to throw out wicker. Many have commended me on the revolutionary Psak. They said, “As long as the shul throws it out. I will leave it at the shul.” The Blog Tags Widget will appear here on the published site.
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The Torah gives a list of birds a Jew can’t eat. Why? Because they’re foul. You get it? The Torah is talking about fowl. As in birds. We changed it to foul. As in, smells bad or disgusting. Who wants to eat foul birds. Not healthy. We care about health at the Kibbitzer. You also don’t want to eat nonKosher fowl. That’s foul. That is a religious sink. I know this because there are no paper towels. Just a towel that everybody else used. You use a communal towel and as your hands should be clean for Davening. A communal towel and no soap.
Show was amazing... Looking forward to sharing laughs with your community. Shoot an email to [email protected] to bring David out for laughs and song.
Rambam (negative Mitzvah 165) learns from (Vayikra 10:7) Moshe telling Ahron he can’t leave the Ohel Moed that Kohens can’t leave the Temple during services. Kohens in my shul are stringent with this law. They don’t show up. I’ll explain. They never leave the sanctuary. They’re never there.
The Torah continues “and they did as Moshe said.” Because they didn’t have a Haftorah back then, which is the perfect time to leave and get some schnapps. If they would’ve had Chivas and Jack. Categories
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3/5/2026
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