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Sermons of Rebuke IV: HaAzinu and Rosh Hashana Shabbat Shuva Special

10/6/2024

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by Rivka Schwartz

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The rabbi will be handing out his Shabbat Shuva Drasha. He feels that you getting a booklet of thirty sources shows enough of his brilliance that he does not need to give the speech. The rabbi also said he will also not explain why it's not called a Shabbat Teshuva Drasha.
 
It’s the Ten Days of Repentance. Do Teshuva. Literally meaning ‘returning.’ The rabbi wants to make it clear that we do not return to ourselves. He said to return to Gd and not to what you were. To quote, ‘Our members were a bunch of sinners, annoying, and messed up.’
 
We need to watch out for our older congregants. Max and Hy ran into each other after not seeing each other years, though they both come to shul. Max told Hy he looked the same, hasn’t changed a bit. Hy said the same. Apparently, they’re both losing their eyesight.
 
Contemporary Halacha Classes: Ho to do Teshuva and Become Something Else, So Gd Will Finally Love You. Seeing People For What They Are: Older.

Rabbi Mendelchem's Drasha Excerpts
Shabbat Shalom My Pupils...
If the heavens and earth heard your stupidity...

Yes. HaAzinu is a song. This is a song... I don’t know the tune. Moshe might have written it to a lyre... I don't read lyre notes... Not all songs rhyme. It’s a song because it brings everything together in clarity and unity. When stuff makes sense, it’s a song. This is why the shul band hasn’t been able to write a decent song... Nothing here makes sense. Why I had to even explain this, doesn't make sense.
When bad gets punished, it’s a song. When you see a congregant, whose car got stolen, it’s a song...

(Devarim 32:13) H’ will ‘have him eat ripe fruits... He would suckle him with honey from the stone, and oil from a flinty rock...’ Yes. That’s a blessing and excellent lyrics. Flinty rocks are amazing. You can write with it. That amazing chalkiness. Everybody loves flint... Dylan couldn't have written that. William Hanna's Flintstones song is good, but 'suckle him with honey...' are much better lyrics than 'the modern stone-age family.' Great lyrics though...

(Devarim 32:15) ‘You became fat... and deserted Gd its Maker...’ Not all fat people desert Gd. It’s just that you become focused on physical joy, you desert Gd...
Yes. Bad stuff happens then. When you desert Gd for dessert, issues happen. You become heavy and sin.
And what has this congregation done this year, but put on weight...

This is about Teshuva. Not the Shabbat Shuva Drasha. It’s a different Drasha... Shuva is Teshuva. Try saying Shabbat Teshuva... Exactly. It sounds like Shabbat Shuva...

You have Bracha when you have the correct focus... Of course. Of Gd. Every week I have to tell you the same thing...
It is at this time that you return to Gd. To Mitzvot. To song not sung by our Chazin. Songs that make sense... That's the punishment we get. A heavy Chazin...
No Bernie. Don’t return to your best self. Your best self has messed up every time. Fran. Your best self messed up the community quilt... Didn’t think somebody could mess up a community quilt. A bunch of random sewn boxes by untalented members of our shul, and you messed that up...

Hy. You and Max don’t look the same. You guys look worse... That's not a curse. It's a blessing. It's time for you to finally focus on looking old... Old is a Bracha. Thin and old is a Bracha. Return to Gd and stop eating half a pound of babka at Kiddish... Because there are other people and that's selfish.
It’s beautiful to look worse. It’s part of Teshuva...
If your sight was good, you wouldn’t be wearing that suit. It’s a double breasted
This Rosh Hashana may we all be Zoyche to Brachas of decent flint and a good jar of honey... Flinty honey rocks are a Bracha if you don't eat too much of them.

The problem is you're focused on yourselves. On feeding your Tyvas. Your desires. If you had a Tyva to exercise...

Rivka's Rundown
I still don’t know how that’s a song. It was almost as bad as something the shul band writes. Maybe it’s a different type of song. Maybe the shul band didn’t rhyme stuff, because their song was spiritual.
The rabbi went off on how these pop songs make no sense. That part of the sermon took a really long time. The rabbi doesn't like Taylor Swift.
Questions about the Flintstones came up. Whole discussions as to whether or not a car should have stone wheels, even if it's made of flint, came up.

People are now worried that if they eat too much they’ll serve false gods. And the rabbi is happy that he can finally get to his egg salad without having to push away the members who are hogging it all.
The rabbi believes that if you have worse food we’ll serve Gd better. Though he contends that you can't make worse kugel than the sisterhood. I'm confused. I think the real issue is that our congregants eat too much of the stuff with no taste. If we had flint honey, we'd be good.

The message was food is the idol. The rabbi didn’t say that. I just took that as the message. I created my own sermon. Once they started talking about the Flintstones, I created my own sermon.

The Shabbat Shuva Drasha was handed out in Hebrew. The rabbi figured that not putting in the translation for us showed more of his prowess.

The rabbi went on talking about people’s best selves and how Shloimi’s best self has never shared egg salad at Shalishudis (the third Shabbat meal- which the rabbi said is now forbidden because our membership is too heavy, which means they sin too much to eat Shalishudis). Shloimi hogs the third Shabbat meal. And by the way, Shloimi is skinny. Emaciated.
The rabbi said he would never share a Rosh Hashana meal with Shloimi, because he would get no honey. Shloimi wants all the Bracha for himself.

The rabbi still blames the board for the mess ups in the announcements. He said he would call it typos. But it's too messed up to call it that.
The rabbi went off on how the board also lost their sight. Claiming they have redecorated the shul horrifically. He also went off on the maroon hallways. Samantha thought coloring the halls maroon would brighten up the shul’s atmosphere.

It's good the rabbi threw in 'thin and old.' Otherwise, people were very confused.

For the last week, the membership has been on the new honey diet. They're claiming that's what the rabbi was proposing in his Drasha.
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