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Mother's Day just passed, though I got many Shaylas on the day. Many good Frum Jews were wondering if they had to honor their mothers. I thus feel it's important to bring you the history and Halachik discussion of the day.
Contrary to popular belief, Mother’s Day is not a Biblical holiday. It is not mentioned in the Torah. With that in mind, bathing is permissible. The first Mother's Day celebration was held in 1908. Anna Jarvis thought to commemorate her social activist mother’s passing by forcing everybody else to honor their moms too. That’s what activists do. They have an idea and they make everyone else do it. She thought that showing respect for her deceased mother was the proper thing to do, so people pamper their living mothers. And thus, Mother's Day began, in a church. Jews were relieved to hear this was a Christian thing. To quote Yankel Simcha Ben Baruch Avramel, "B"H. If my mother ever heard about this Mother's Day thing, she would make dad cook that night... H' Yishmor. His brisket. We shouldn't know of such things." Not long after, in 1908, Jewish mothers heard about this. It doesn't take long for Jewish mothers to hear about stuff. They talk. The conversation was, "What? You don't have a day for us?!" And Mother's Day became a Jewish thing. Ruchel's kids told her, "Mom. Every day is Mother's Day." Ruchel was not happy with that, and responded, "Is this Mother's Day you speak of a day where I have to make the beds and clean the dishes?!" "But Mom. We do Kibud Av vEim, honoring our parents, every day." To which Ruchel let them know, "Then. You're doing a very bad job." And she went on to list how many times they haven't taken out the trash. After chastising her children for not fulfilling their requirements, they decided that they would have Mother's Day. And so, every Sunday Ruchel Heimowitz and here family celebrated Mother's Day. And Ruchel finally had a day where she didn't have to think about her kids. Originally, the goal of Mother's Day in the Jewish community was to give mothers a chance to forget they had children. Ruchel's friends all thanked her and said, "Mother's Day should be every day. Mrs. Finkelman will do the carpools." Mrs. Finkelman was not able to convince her family that this Mother's Day was a good idea. Jewish kids started riding bikes on Sundays, and thus we have a whole generation of non-religious Jews. In 1914 President Woodrow Wilson made it a law. He proclaimed Mother's Day a national holiday. And this is why he is now known as Rabbi Wilson. He deciphered Halacha on behalf of America, and he put together brilliant Responsa. The discussion of this new law made it to the Rabbis. They had already nixed Thanksgiving in preference of having turkey on Friday night. Rabbis discussed President Wilson's proclamation. Pilpul began. "Should we?" "Should we not?" Those two questions went back and forth for two and a half hours, before somebody suggested that there should be an attempt at an answer. Reb Nachum said, "We must honor mothers." To which all of the rabbis said they did. And it turned out, none of them called their mothers that day. Reb Mendel asked, "But is it truly a holiday? Can we add holidays?" Reb Shmuly answered, "We added Chanukah." To which Reb Mendel explained, "We had nothing to do with that." Many of the rabbis were bothered by Reb Mendel's statement, as they took credit for starting Chanukah in 164 BCE. To quote Reb Shmuly, "I was there. Man." Reb Nosson said, "But we have to get gifts on Chanukah." Reb Nachum replied, "Then we should buy our mothers gifts." And his Smicha was revoked by the husbands who were present, in fear they would have to buy their wives more jewelry. After much back and forth amongst the rabbis, as to whether women were important or not, it was decided Dina DMalchuta Dina. The law of the land is the law. To which Reb Baruch said, "My wife's name is Dina." Which had nothing to do with anything. The rabbis thought to call it Wife Appreciation Day. However, that would definitely require them to buy more jewelry. All rabbis were afraid to support the idea of showing appreciation to their wives, as there is no commandment for them to purchase necklaces, and they saw what happened to Rabbi Nachum. To quote Rabbi Nosson, "I get my wife clothes. That's my requirement. I don't appreciate her. I married her. I am living with her. Ganuck. That's enough." Due to the fact that husbands were making the decision, Wife Appreciation Day never took off. To this day it is still Mother's Day. Ruchel Heimowitz was not happy with this new law of Mother's Day. Now, her every Sunday turned into once a year. And now, the rest of the year American children yell at their mothers in public, and hit them when they refuse to buy them LEGO. Yet, on Mother's Day, it is tradition to honor your mother and to allow her time to relax and take a bath. And they can finally go out, one day a year, and talk with their friends not full of filth. And now, on the second Sunday in May, every year, we celebrate women. And the rest of the year, B"H, we don't have to worry about Kibud Av vEim. And that is how we have men cooking in homes. H' Yishmor. Gd should guard us. Lessons of What Followed Rabbi Nachum was happily married to his wife for seventy-three years. His wife had much jewelry and he was broke the whole time. From 1914 on, being that President Woodrow Wilson made it a national obligation, Ruchel's kids started taking out the trash once a year. The Blog Tags Widget will appear here on the published site.
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The plastic Jewish diet spoon. I got it from the caterer who didn’t have enough cake. The spoon did make the souffle look bigger... Since using it for breakfast, I've taken off a lot of weight. I have noticed it now takes longer to eat cereal. And most of the time, the Golden Grahams fall off the spoon, helping with more weight loss. A quite utilitarian utensil.
That other spoon is the old spoon I used to use. It held the cereal and I ate. I'm not going to use that again. ![]() David Kilimnick - Israel's "Father of Anglo Comedy" (JPost) is not touring with his Israel solidarity show. Bring David to your community, college campus, shul, home, to share laughs of Jewish unity... 585-738-9233 [email protected]
Rambam Hilchot Rotzeyach (11:4-5) teaches that one who puts themselves in danger is violating the positive commandment of (Decarim 4:9) "Beware of yourself and guard your soul." Thus, it is important to not deal with congregants. As they can be very annoying. As with a deep hole, one should put a fence around the congregation, at least ten handbreadths high, so they stay away from you.
One must also not put themselves in a danger when traveling. Thus, one mustn’t travel to date, as that can lead to marriage. Categories
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5/12/2025
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