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Rambam (Hilchot Yom Tov 6:18) 'One who locks the doors to his house and only eats and drinks with his kids and his wife, doesn't have the happiness of Yom Tov, but rather happiness of his stomach.' That sounds like good holiday happiness to me. I'm happy when I'm eating some decent blintzes... The Rambam might be saying it's a bad thing. The idea is that people should be able to break into your home while you're having dinner with the children.
I can tell you that being around the kids and the wife does not bring happiness. You need guests to offset having to deal with them. Each Shofar blast must be fully heard. Thus, the congregation must be completely silent. This isn’t going to happen. Tradition is to whack the Aravot on the ground on Hoshana Rabbah (Sukkah 44b), and then to leave them there. Leaving your mess and other trash in shul at the end of Sukkot works as a positive omen that somebody else will have to clean it up. (Rambam M’ Sanhedrin 10:1,1) Due to their lack of understanding, to get kids to learn you say, ‘Read and I’ll give you nuts and dates... honey.’ I liken Reese's peanut butter cups to dates. Same health benefits… The Rambam also mentions honey. I’m not a fan of that whole putting it on the Torah. My rabbi put it on the first letter of the Torah and had me lick it. I had a 'Bet' stuck to me tongue for half a year. He then put it on my Chumash, to make it sweet, I could never get those pages apart. He destroyed many Sefarim with the honey. The Blog Tags Widget will appear here on the published site.
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How many people died when the fire came down on Sedom? A Lot. You get it? A lot. But this a Lot. Lot was saved by the angel/s. They spent a Lot of time getting him out of Sedom. I have no idea how a Lot works with a lot. To help, Lot is not pronounced like “lot.” That also doesn’t help the pun. If Keanu Reeves would’ve said this in Bill and Ted’s Excellent Adventure, it would’ve work. Why not? Lines. Who needs lines?... That’s how people park at our shul.
You leave an opening at the disabled spot, somebody else might be able to use it. Set a precedent.
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In Sefer Ta’amei HaMinhagim, Rabbi Avraham Yitzchak Sperling teaches that because it says in Shabbat Musaf “Those who savor it will merit life,” it’s a Minhag to eat before Shabbis. That’s what Frum guys told their wives 150 years ago so they could eat choolante earlier. Before Shabbat. Which the wife was saving for the guests.
Some would say that these words in Shabbat Musaf are talking about the showbread. But it would seem the men of the time would rather eat some potato kugel and Kokosh cake. The men who came up with the Minhag could’ve quoted the next part of the line “and also, those who love its speech have chosen greatness,” but that wouldn’t help anybody with their hankering. Categories
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