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We didn’t finish the story. We started it. We continued it. We’re still going. Maybe you want to catch up and read how I got stuck at the Kotel last week. Now, I'm still stuck. And this is all happening "during these times."
I finished Davening and I got pulled into the circle again. It was now 7am. Still there. I didn’t get sleep. You can't sleep when people are singing "Kol HaOlam Koolo," "All the whole world is a very narrow bridge..." You can't go home when people are singing "Kol HaOlam Koolo." It's rude. You leave and you're offending everybody. You're offending all the whole world. Singing Continues After Your Pray I prayed. I was fulfilled. As I got back to the Kotel Plaza, I was drawn back into this Kol HaOlam Koolo Circle. I couldn't resist the ring of unity. Even more now. I couldn't move. Unity had made it impossible to move. They thought my walking backwards, away from The Wall, was a dance move. So, they pulled me into the circle again. I don't know where the traditional Jewish yank of the arm to express togetherness comes from. Nonetheless, it does cause injury, which unity can do. By this time, my arms were hurting. I was going to have to see a doctor to wedge my shoulders back in their proper sockets. Due to the lateness, all had slowed down. We were back on the Narrow Bridge. You could feel the Ahava. The love. It might have been sweat left over from Tzachi's Hora dancing. It might have been people's inability to move due to the hour and tiredness. It might have been the heat. Whatever it was, you felt the love on your clothes. Holding Hands In the Moment When you're in love, you hold hands. And we were now one people, in Ahava. Holding hands with the whole of your people feels real good, unless if they just wiped off sweat from their forehead and grabbed you. We held hands and danced. Again, The Kol HaOlam Koolo Circle had turned into a stand still. It was a very spiritual dance and I embraced the love. At this point, I had no choice. I had no idea where we were going. Are we going right or left. It was a forward and backward movement. So, I stayed in the same spot with my people. The only thing that moves slower than a circle is a one step forward one step back movement. And we finished that song, "The main thing is to not fear. Not to fear at all." I was worried I would get fired. There was no way I was going to make it to work. But that song comforted me. I closed my eyes. That's how I know I was connecting with H'. When I close my eyes, I'm connecting with Gd. Sometimes, I'm sleeping. Sometimes there's just a lot of sun. I think I was connecting with Gd. Connecting with Gd and my people. And Now "Acheinu" All the sudden, we went into "Acheinu," "Our Brothers," and I started bawling on the narrow bridge. Tears started flowing. Who could ask for anything better. What's better than not moving back and forth with your eyes closed, and now tears?! Nothing. It's euphoric. Only thing that would've made it better is a good sneeze. Something about that song about being brothers, while holding my brothers (could be narrow bridges- however you call your people), right after singing "Kol HaOlam Koolo" opens the heaven's floodgates of tears on my face. And it was during these times that all of this happened. The whole Kotel, including the women's section. "Acheinu." Maybe they didn't understand the words. Maybe "brothers" also means sisters. Hebrew is confusing like that. "Acheinu" had made its way into the circle lexicon, rivaling "Kol HaOlom Koolo." I didn't know this. I thought "Acheinu" only made it into the shuls. It moves slower than the "Jerusalem of Gold" Dance, yet it unifies us all the same in a circle enveloped by love and warmth and sweat. I haven't felt this unified with my people since I Davened Shacharit against the request of the stewardess on an ELAL flight. The Sun Is Rising The sun is about to come up. I don't have my Tefillin and my phone battery ran out. If there is ever a time to lose faith in mankind, it's when your phone dies. And with the death of Samsung, I lost faith in my people. After love comes frustration. It is during this time of unity and singing "Acheinu," "Our Brothers" with sisters, that you should try to not curse out your people. Lfum Tzara Agra. According to the pain is the reward. I was going to make it home. I made it to The Wall. I could make it home too. With the goal of celebrating Yom Yerushalayim during these times, I realized I was going to have to skip work. And so, I sang and I cried, and I got fired. Final Conclusion I embraced my people. Once I let everything go, I embraced "Acheinu," which went on for another couple hours. "Acheinu" lasts a long time when another inspired individual starts singing it again. You think the song is over when you say "on dry land," and then an inspired individual with eyes closed, goes into "Acheinu." Again. Song is not finished for him, and it is now not finished for the rest of us. The meaning of the Kol HaOlam Koolo Circle. It's the dancing in the face of history. We are joyful. We have no fear. And one guy started singing "Not to fear, from flesh and blood." That said it all during these times. And then I heard, "Not to fear at all, from flesh and blood or college students." And then, as "Acheinu" died down and all inspiration was lost, after ten hours of dancing, at 7am, the people started going crazy and doing this Israeli jump dance. Still in one spot. And so I joined my people in jumping and I ended up disturbing other people who were trying to Daven. Maybe somebody they’ll understand that Davening is best done in Kol HaOlam circle form. I saw that forward backward movement at a Tish, around the rebbe's table, the following Shabbat. It turns out they'd just made it back from the Kotel. The Chassidim got caught in the Yom Yerushalayim Kol HaOlam Koolo Circle and couldn’t break out of it either. "Dance with your people." My rabbi was right, even if he's a heretic who celebrates Jerusalem Day. I remember now. It was this same unity of the Kol HaOlam Koolo Circle that joined us together on Tisha BAv last year. Gishmak. I can't wait for Tisha BAv. Love that day. Such good times. I stayed in Jerusalem for Shavuot. By the time I got home from Yom Yerushalayim, I didn’t have enough time to pack and head to my cousins for the Chag. Kol HaOlam Koolo Circles will change your plans. And then I saw the picture of the soldiers looking up at the Kotel for the first time, ending The Six Day War. The blowing of the Shofar. I knew, this is what today is about. This is what Shavuot is about. This is what Hoshana Rabbah is about. This is what Tisha BAv is about. This is what our pilgrimage festivals, our Chagim, are about. It's about not getting any sleep. 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How do we know Balak didn’t pay? He had to Bil-am. You get it? Bilam. Bill him. If you say Bilam fast it sounds like bill him. That’s how we know there was no prophet. Another pun. Profit. Bilam was a prophet. Prophet. Profit. Brilliant. Do prophets make profit? I guess it depends on if they get paid. Mazel Tov. It’s a dog... I think it’s great when people give birth to dogs. They’re just not good on deciding what to order. I waited on line for a good ten minutes for that dog to make a decision as to what coffee it wanted. At some point, I decided to cut him.
![]() David Kilimnick - Israel's "Father of Anglo Comedy" (JPost) is not touring with his Israel solidarity show. Bring David to your community, college campus, shul, home, to share laughs of Jewish unity... 585-738-9233 [email protected]
Peninei Halacha (Zemanim 8:6:2-3) says that bathing is allowed during the 3 Weeks. So no excuse for the kids in camp smelling like that.
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